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10-13. Why it has been so thought.
Of the Extent of Human Knowledge.
1. First, No farther than we have Ideas.
ment or Disagreement.
the Relations of all our Ideas.
5. Fifthly, Sensitive Knowledge narrower than either.
as our Ideas." ; 9. Secondly, Of Co-existence a very little way. 10. Because the Connection between moft fimple Ideas is unknown.
: . 11. Especially of secondary Qualities. 12-14. And farther, because all Connection between any
secondary and primary Qualities is undiscoverable. 15. Of Repugnancy to co-exist larger, 16. Of the Co-existence of Powers a very little Way. 17. Of Spirits yet narrower. ...i n 18. Thirdly, of other Relations, it is not easy to say how
far. Morality capable of Demonflration. 19. Two Things have made moral Ideas thought incapa.
ble of Demonstration. Their Complexedness and
Want of sensible Representations. , 20. Remedies of those difficulties. 21. Fourthly, of real Exittence, we have an intuitive
Knowledge of our own, demonstrative of God's,
senlible of some few other Things. 22. Our Ignorance great, 23. First, One Cause of it Want of Ideas, either such as
we have no Conception of, or such as particularly
we have not. 24. Because of their Remoteness, or,
25. Because of their Minuteness. 26. Hence no Science of Bodies. 27. Much less of Spirits. 28. Secondly, Want of a discoverable Connection between
Ideas we have. 29. Instances... i pintsii in 36. Thirdly, Want of tracing our Ideas. 31. Extent in respect of Universality.
Of the Reality of our Knowledge. Sect. 1. Objection, Knowledge placed in Ideas, may be all bare
Vilion. 2, 3. Answer, Not so, where Ideas agree with Things. 4. As, First, Al fimple Idcas do. 5. Secondly, All complex Ideas excepted. 6. Hence the Reality of Mathematical Knowledge. 7. And of Moral.' 8. Exiitence not required to make it real. 9. Nor will it be less true or certain, because moral Ideas
are of our own making and naming. 10. Misnaming difturbs not the certainty of the Know
ledge. 19Ideas of Substances have their Archetypes without us. 12. So far, as they agree with those, so far our Knowledge .? concerning them is real. 13. In our Inquiries about Subitances, we must confider
Ideas, and not confine our Thoughts to Names or RW Species supposed set out by Names. 14-17. Objection against'a Changeling being something be
**tween Man and Beast, answered. 18." Recapitulation. *** : i . CHAP. V.
Of Truth in General. Sect. 1. What Truth is. 2. A right joining, or separating of Signs; i. e. Ideas or.
Words. 3. Which make mental or verbal Propositions.
CH AP. VI.
Of universal Propositions, their Truth and Certaints.
13. Judgment may reach farther, but that is not know-
9, 10. Because they are not the Truths the first known.