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" As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this: That a man is able to deny himself his own desires, cross his... "
The Schoolmaster: Essays on Practical Education, Selected from the Works of ... - Página 126
1836
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Anglo-Saxon Education of Women: From Hilda to Hildegarde

Sister Jane Frances Leibell - 1922 - 176 páginas
[ Lo sentimos, pero el contenido de esta página es de acceso restringido. ]
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Our Western Educational Heritage

Christopher J. Lucas - 1971 - 616 páginas
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History and Theory of Early Childhood Education

Samuel J. Braun, Esther P. Edwards - 1972 - 416 páginas
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The Sociology of Dissent

R. Serge Denisoff - 1974 - 420 páginas
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Jane Austen and Education

David Douglas Devlin - 1975 - 160 páginas
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Equitania, or, The Land of equity

Walter O. Henry - 1914 - 174 páginas
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Some Thoughts Concerning Education: And, Of the Conduct of the Understanding

John Locke - 1996 - 516 páginas
...also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own...directs as best though the appetite lean the other way. §34. The great mistake I have observed in people's breeding their children has been that this has...
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Some Thoughts Concerning Education: And, Of the Conduct of the Understanding

John Locke - 1996 - 262 páginas
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Bachelors of Science: Seventeenth-century Identity, Then and Now

Naomi Zack - 1996 - 268 páginas
...and Foundation of all Vertue and Worth, is placed in this, That a Man is able to deny himself \\\s own Desires, cross his own Inclinations, and purely follow what Reason directs as best, tho' the Appetite lean the other way.21 Locke assumes that if children are not taught this kind of...
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Dancing in Chains: Narrative and Memory in Political Theory

Joshua Foa Dienstag - 1997 - 292 páginas
...also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own...directs as best, though the appetite lean the other way" (STCE 33). Here Locke cannot cleanly separate mind and body when he considers where their virtues lie....
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