 | Mark Hopkins - 1881 - 430 páginas
...of a right temper, some may perhaps imagine no way connected with benevolence. Yetsurely they must be connected if there be indeed in being an object infinitely good." With this ambiguity in the word, it is not surprising that those really in accord should have seemed... | |
 | Mark Hopkins - 1881 - 418 páginas
...of a right temper, some may perhaps imagine no way connected with benevolence. Yet surely they must be connected if there be indeed in being an object infinitely good." With this ambiguity in the word, it is not surprising that those really in accord should have seemed... | |
 | Joseph Butler - 1896 - 488 páginas
...come in towards determining whether he is to be ranked in an higher or lower class of virtuous beings, but the higher or lower degree in which that principle, and what is manifestly connected with it, prevail in him. which yet are odious and shocking to human nature. There... | |
 | William Ewart Gladstone - 1896 - 484 páginas
...come in towards determining whether he is to be ranked in an higher or lower class of virtuous beings, but the higher or lower degree in which that principle, and what is manifestly connected with it, prevail in him. which yet are odious and shocking to human nature. There... | |
 | Sir Lewis Amherst Selby-Bigge - 1897 - 512 páginas
...come in towards determining whether he is to be ranked in an higher or lower class of virtuous beings, but the higher or lower degree in which that principle, and what is manifestly connected with it, prevail in him. That which we more strictly call piety, or the love of... | |
 | Sir Lewis Amherst Selby-Bigge - 1897 - 512 páginas
...a right temper, some may , perhaps imagine no way connected with benevolence: yet! surely they must be connected, if there be indeed in being an object infinitely good. Human nature is so constituted, that every good affection implies the love of itself; ie becomes the... | |
 | Joseph Butler - 1983 - 82 páginas
...another view than as conducive to the happiness or misery of the world. lower class of virtuous beings, but the higher or lower degree in which that principle, and what is manifestly connected with it, prevail in him. [33] That which we more strictly call piety, or the love... | |
 | David Daiches Raphael - 1991 - 440 páginas
...come in towards determining whether he is to be ranked in an higher or lower class of virtuous beings, but the higher or lower degree in which that principle, and what is manifestly connected with it, prevail in him. That which we more strictly call piety, or the love of... | |
 | J. Philip Wogaman, Douglas M. Strong - 1996 - 404 páginas
...a right temper, some may perhaps imagine no way connected with benevolence: yet, surely, they must be connected, if there be indeed in being an object infinitely good. Human nature is so constituted, that every good affection implies the love of itself; ie, becomes the... | |
 | J. B. Schneewind - 2003 - 696 páginas
...come in towards determining whether he is to be ranked in an higher or lower class of virtuous beings, but the higher or lower degree in which that principle, and what is manifestly connected with it, prevail in him. [33.] That which we more strictly call piety, or the... | |
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That which we more strictly call piety, or the love of God, and which is an essential part of a right temper, some may perhaps imagine no way connected with benevolence: yet surely they must be connected, if there be indeed in being an object infinitely... 
