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" This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense... "
An Essay Concerning Human Understanding - Página 74
de John Locke - 1805 - 510 páginas
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The Edinburgh Review: Or Critical Journal, Volumen 99

1854 - 718 páginas
...furnish the understanding with another set of ideas, which could not be had from things without. .... This source of ideas every man has wholly in himself;...and might properly enough be called internal sense These two, I say, viz. external * May not the misconception of Locke's meaning be partly due to the...
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The Mental Guide: Being a Compend of the First Principles of Metaphysics ...

1828 - 394 páginas
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...nothing to do with external objects, yet it is very similar to it, and might properly enough be called internal sense. » 22 ALL OUR IDEAS FHOM SENSATION...
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An Essay Concerning Human Understanding: With the Author's Last Additions ...

John Locke - 1828 - 602 páginas
...understandings as distinct ideas, aff- we do from bodies affecting our senses. This source of id wis, every man has wholly in himself: and though it be...do . with external objects, yet it is very like it, uuil might properly enough be called internal sense. But as I call the other sensation, so I call ibis...
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Elements of Intellectual Philosophy: Designed as a Text-book

Thomas Cogswell Upham - 1828 - 584 páginas
...receive into our understandings ideas as distinct, as we do from bodies affecting our senses. This foorce of ideas every man has wholly in himself: And though...be not sense, as having nothing to do with external tbjati, yet it is very like it, and might properly enough be called internal sense. But as I call the...
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Extracts from ancient and modern authors, arranged so as to form a history ...

Extracts - 1828 - 786 páginas
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has in himself; and though it be •not sense, as having nothing to do with external objects, yet it is...
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The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...

Dugald Stewart - 1829 - 510 páginas
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source...properly enough be called internal sense. But as I called the other SENSATION, so I call this REFLECTION ; the ideas it affords being such only as the...
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The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...

Dugald Stewart - 1829 - 518 páginas
...of, and observing in ourselves, do from these receive into our understandings ideas as distinct as we do from bodies affecting our senses. This source...might properly enough be called internal sense. But as 1 called the other SENSATION, so I call this REFLECTION ; the ideas it affords being such only as the...
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The Works of Dugald Stewart: Dissertation exhibiting a general view of the ...

Dugald Stewart - 1829 - 518 páginas
...receive into our understandings ideas as distinct as we do from bodies affecting our senses. This souree of ideas every man has wholly in himself : And though it be not sense, as having nothing to do icith external objects, yet it is very like it, and might properly enough be called internal sense....
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Handbuch der allgemeinen Geschichte der Philosophie für alle ..., Volumen 2

Ernst Reinhold - 1829 - 612 páginas
...waf)rjunef;men. Фепп „Sorjîeuungen" unb i(l Sin« unb l) 1. с. С. 4. : this source of ideas every roan has wholly in himself, and though it be not sense , as having nothing to do wilh external objects, yet it is very like it, end might properly enough he called internal sense....
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Monthly Review; Or Literary Journal Enlarged

1829 - 682 páginas
...and observing in ourselves, do, from these, receive into our understandings, as distinct ideas, as we do from bodies affecting our senses. This source of ideas, every man hath wholly in himself; and though it be not sense, as having nothing to do with external objects,...
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