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" Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. "
The Monthly Magazine - Página 126
1813
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Village dialogues, Volumen 3

Rowland Hill - 1824
...appropriated to the ministration of the word. The next expression generally quoted is from 1 Tim. ii. 12. " I suffer not a woman to teach nor to usurp authority over the man, but to b» in silence." Has this any thing to do but with the mutual duties between the man and his wife ?...
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Scientia Biblica: Containing the New Testament, in the Original ..., Volumen 3

William Carpenter - 1825
...is subject unto Christ, eo let the wives be to their own husbands in every thing, Eph. v. 22 — 24. Let the woman learn in silence with all subjection....authority over the man, but to be in silence, 1 Tim. Si. 1 1 , I _'. Likewise, ye wives, I'C in subjection to your own husbands ; that if any obey not the...
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Observations on the Religious Peculiarities of the Society of Friends

Joseph John Gurney - 1825 - 334 páginas
...like manner, also, that women adorn themselves in modest apparel, with shamefacedness and sobriety, &c Let the woman learn in silence with all subjection....usurp authority over the man, but to be in silence ; for Adam was first formed, then Eve ;" I Tim. ii, 8—13. Now, on the comparison of these injunctions...
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The Congregational magazine [formerly The London Christian ..., Volumen 1

...manner of relation to the question in hand." The text referred to, is 1 Tim. ii. 11, 12. " Let the women learn in silence with all subjection. But I suffer...usurp authority over the man, but to be in silence." According to Fa/^a's interpretation of this text, it forbids a woman to instruct her husband in private....
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A Treatise on Christian Doctrine: Compiled from the Holy ..., Volumen 2

John Milton - 1825
...is a shame for women to speak in the church.' 1 Tim. ii. 11, 12. 'let the woman learn in silence in all subjection : but I suffer not a woman to teach,...usurp authority over the man, but to be in silence.'* * The texli quoted in this paragraph appear to have been in Milton1: mind in that passage of Paradise...
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A Treatise on Christian Doctrine: Compiled from the Holy Scriptures Alone

John Milton - 1825 - 711 páginas
...it it a shame for women to speak in the church. 1 Tim. ii. 11, 12. let the woman learn in silence in all subjection : but I suffer not a woman to teach,...nor to usurp authority over the man, but to be in silence.3 1 At our great feast I went into the temple, there to hear The teachers of our law, and to...
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Floral Emblems

Henry Phillips - 1825 - 352 páginas
...Where blameless pleasures dimple quiet's cheek, As water-lilies ripple a slow stream!" Coleridge. " I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence." • 1 Timothy ii. 12. We present this aquatic plant as the emblem of silence, since the antiquarians assure...
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A Treatise on Christian Doctrine: Compiled from the Holy ..., Volumen 1

John Milton - 1825 - 458 páginas
...power Over his female in due awe, Nor from that right to part an hour, 301 I Tim. ii. 12 — 14, ' I suffer not a woman to teach nor to usurp authority over the man, but to be in silence : for Adam was first formed, then Eve; and Adam was not deceived, but the woman being deceived, was...
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Theology: In a Series of Sermons in the Order of the Westminster ..., Volumen 2

John McDowell - 1825
...created first, and tb" was made to be an help-meet for him. This gument is used by the apostle Paul, " I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adain was first formed, then Eve." 1 Tim. ii. 12. 13. " The man is not of the woman, but the woman...
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Observations on the Religious Peculiarities of the Society of Friends

Joseph John Gurney - 1825 - 334 páginas
...with shamefacedness and sobriety, &c Let the woman learn in silence with all subjection. But I suft'er not a woman to teach, nor to usurp authority over the man, but to be in silence ; for Adam was first formed, then Eve ;" I Tim. ii, 8— 13. Now, on the comparison of these injunctions...
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