| Roy Porter - 2004 - 600 páginas
...traditional Christian sense of human frailty, and his distrust of egoism, pride and presump182 tion: 'There is no man whose imagination does not sometimes predominate over his reason, who can regulate this attention wholly by his will, and whose ideas will come and go at his command. . . . All power... | |
| William F. Bynum, Roy Porter, Michael Shepherd - 2003 - 352 páginas
...with his traditional Christian sense of human frailty and distrust of egoism, pride, and presumption: 'There is no man whose imagination does not sometimes predominate over his reason, who can regulate this attention wholly by his will, and whose ideas will come and go at his command. No man will be... | |
| John Carey - 2006 - 300 páginas
...uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of reason . . . There is no man whose imagination does not sometimes predominate over his reason . . . and force him to hope or fear beyond the limits of sober probability. All power of fancy over... | |
| Oliver Kast - 2007 - 105 páginas
...Englische Literaturgeschichte. Heidelberg: Quelle & Meyer, 5 1992. 367. Im Folgenden: Standop/ Mertner 17 There is no man, whose Imagination does not sometimes...ideas will come and go at his command. No man will be tbund in whose mind airy notions do not sometimes tyrannize, and force him to hope or fear beyond the... | |
| Susanne Antonetta - 2007 - 260 páginas
...you're an Alice with your distorted self waiting. Johnson, Brigham 's hero, goes so far as to say that "if we speak with rigorous exactness, no human mind is in its right state" and writes movingly of the start of psychosis: "He who has nothing external that can divert him, must... | |
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