A History of English PhilosophyThe University Press, 1920 - 380 páginas |
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Página 119
... ideas are the sole immediate objects of the mind , knowledge can be nothing else than " the per- ception of the ... simple ideas we have got from sensation or reflection " 1 ; but ! general and certain truths , are only founded in ...
... ideas are the sole immediate objects of the mind , knowledge can be nothing else than " the per- ception of the ... simple ideas we have got from sensation or reflection " 1 ; but ! general and certain truths , are only founded in ...
Página 120
... simple ideas of reflection are all of mental operations , and not of the subject or agent of these operations . On the other hand , when he had occasion to discuss personal identity , he followed his new way of ideas , and made it ...
... simple ideas of reflection are all of mental operations , and not of the subject or agent of these operations . On the other hand , when he had occasion to discuss personal identity , he followed his new way of ideas , and made it ...
Página 139
... simple and easy ; when taken , it shows us the whole world from a new point of view . Locke had said that all the objects of knowledge are ideas , and he had thus much difficulty - as indeed Descartes had had before him - in defending ...
... simple and easy ; when taken , it shows us the whole world from a new point of view . Locke had said that all the objects of knowledge are ideas , and he had thus much difficulty - as indeed Descartes had had before him - in defending ...
Página 176
... ideas , " it must be a " matter of fact " —an impression . But it is not itself a separate or simple im- pression ; it must therefore be due to the mode or manner in which impressions occur . In our experience we are accustomed to find ...
... ideas , " it must be a " matter of fact " —an impression . But it is not itself a separate or simple im- pression ; it must therefore be due to the mode or manner in which impressions occur . In our experience we are accustomed to find ...
Página 179
... ideas . Hume's purpose was constructive ; but the issue , as he faces it , is sceptical . And he is a genuine ... simple and individual , or did the mind perceive some real con- nexion among them , there would be no difficulty in ...
... ideas . Hume's purpose was constructive ; but the issue , as he faces it , is sceptical . And he is a genuine ... simple and individual , or did the mind perceive some real con- nexion among them , there would be no difficulty in ...
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Términos y frases comunes
Adam Smith afterwards argument Aristotle Bacon Bentham Berkeley Cambridge Cambridge Platonists cause century Christian Clarke controversy criticism Cudworth defence deists Descartes Discourse divine doctrine economic edition England English philosophy enquiry ethical evolution existence external followed Francis Bacon fundamental Hamilton Hegel Herbert Hobbes Hobbes's Human Understanding Hume Hume's important influence intellectual interest J. S. Mill James Mill JOHN John Stuart Mill Kant knowledge law of nature Lectures Leibniz Letters Leviathan Liberty literary Locke Locke's Logic matter ment mental metaphysics method Mill's mind moral philosophy Novum Organum objects original Oxford philo Philosophy of Perception pleasure Political Economy Principles psychology published reality reason regarded Religion Samuel Clarke says sense simple ideas social society sophy soul Spencer spirit Theism theology theory things THOMAS THOMAS HOBBES thought tion transl translated treatise true truth universal utilitarian Vindication vols whole William writings
Pasajes populares
Página 275 - That principle is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection.
Página 178 - Here is a kind of attraction which in the mental world will be found to have as extraordinary effects as in the natural, and to show itself in as many and as various forms.
Página 121 - I have said, not imagining how these simple ideas can subsist by themselves, we accustom ourselves to suppose some substratum wherein they do subsist, and from which they do result; which therefore we call substance.
Página 170 - I passed through the ordinary course of education with success, and was seized very early with a passion for literature, which has been the ruling passion of my life, and the great source of my enjoyments.
Página 30 - The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
Página 144 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Página 213 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Página 184 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception.
Página 115 - Since it is the understanding that sets man above the rest of sensible beings, and gives him all the advantage and dominion which he has over them; it is certainly a subject, even for its nobleness, worth our labour to inquire into.
Página 141 - all other things are not so much existences as manners of the existence of persons.' He knows that ' a mighty sect of men will oppose me,' that he will be called young, an upstart, a pretender, vain ; but his confidence is not shaken : ' Newton begs his principles ; I demonstrate mine.' He did not, at first, reveal the whole truth to the world. An Essay towards a new theory of vision deals with one point only — the relation between the objects of sight and those of touch. Molyneux had once set...