An Essay Concerning Human Understanding, Volumen 1J. Johnson [and 18 others], 1805 - 510 páginas |
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Página 99
... present purpose , or are in themselves less apt to be taken no- tice of , though they are very frequently the ingre- dients of our complex ideas , amongst which , I think , I may well account solidity ; which therefore I shall treat of ...
... present purpose , or are in themselves less apt to be taken no- tice of , though they are very frequently the ingre- dients of our complex ideas , amongst which , I think , I may well account solidity ; which therefore I shall treat of ...
Página 110
... present undertaking to inquire into the natural causes and manner of per- ception , I should offer this as a reason why a privative cause might , in some cases at least , produce a positive idea ; viz . that all sensation being produced ...
... present undertaking to inquire into the natural causes and manner of per- ception , I should offer this as a reason why a privative cause might , in some cases at least , produce a positive idea ; viz . that all sensation being produced ...
Página 113
... present , that the different motions and figures , bulk and number of such particles , affecting the several organs of our senses , pro- duce in us those different sensations , which we have from the colours and smells of bodies ; v . g ...
... present , that the different motions and figures , bulk and number of such particles , affecting the several organs of our senses , pro- duce in us those different sensations , which we have from the colours and smells of bodies ; v . g ...
Página 132
... present objects , were it not for the assistance of our memories , wherein there may be two defects . First , that it loses the idea quite , and so far it pro- duces perfect ignorance . For since we can know no- thing farther than we ...
... present objects , were it not for the assistance of our memories , wherein there may be two defects . First , that it loses the idea quite , and so far it pro- duces perfect ignorance . For since we can know no- thing farther than we ...
Página 133
... present , and to come , and to whom the thoughts of men's hearts always lie open , may satisfy us of the possibility of this . For who can doubt but God may communicate to those glorious spirits , his imme- diate attendants , any of his ...
... present , and to come , and to whom the thoughts of men's hearts always lie open , may satisfy us of the possibility of this . For who can doubt but God may communicate to those glorious spirits , his imme- diate attendants , any of his ...
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Términos y frases comunes
actions Æneid amongst atheists bishop of Worcester body capable ceive cerning certainly clear and distinct colours complex ideas conceive consider degrees desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther figure finite happiness hath idea of infinite idea of space idea of substance imagine impressions imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind matter maxims measure memory men's mind motion names nature neral ness never objects observe operations opinion perceive perception perhaps pleasure and pain ples positive idea practical principles primary qualities produce propositions prove reason received sensation and reflection sensation or reflection senses sidered signify simple ideas sleep soever solidity soul sound stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness unquestionable truth whereby wherein whereof whilst words
Pasajes populares
Página 73 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Página 74 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Página 74 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got, which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Página 132 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being mis-led by similitude, and by affinity, to take one thing for another.
Página 475 - And, when we consider the infinite power and wisdom of the Maker, we have reason to think that it is suitable to the magnificent harmony of the universe, and the great design and infinite goodness of the Architect, that the species of creatures should also, by gentle degrees, ascend upward from us toward His infinite perfection, as we see they gradually descend from us downward...
Página 75 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. EXTERNAL OBJECTS furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and THE MIND furnishes the understanding with ideas of its own operations.
Página 256 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Página 333 - For should the soul of a prince, carrying with it the consciousness of the prince's past life, enter and inform the body of a cobbler, as soon as deserted by his own soul, every one sees he would be the same person with the prince, accountable only for the prince's actions ; but who would say it was the same man...
Página 106 - ... produced in us only by different degrees and modes of motion in our animal spirits, variously agitated by external objects, the abatement of any former motion must as necessarily produce a new sensation as the variation or increase of it; and so introduce a new idea, which depends only on a different motion of the animal spirits in that organ.