The Monthly review. New and improved ser, Volumen 51791 |
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Página 199
... seems to be analogous to , if not the fame diftemper with , that called the branks by the common people in Scotland . - The Doctor aflures us , that he has had much practice in this disease ; and , indeed , he was , himself , once ...
... seems to be analogous to , if not the fame diftemper with , that called the branks by the common people in Scotland . - The Doctor aflures us , that he has had much practice in this disease ; and , indeed , he was , himself , once ...
Página 254
... seems as if it were not fufficient for his enterprizing genius to erect a build- ing on the fpot , where , of all others , it was leaft likely to stand unhurt : but that he would alfo give it an elevation , in appear- ance , the most ...
... seems as if it were not fufficient for his enterprizing genius to erect a build- ing on the fpot , where , of all others , it was leaft likely to stand unhurt : but that he would alfo give it an elevation , in appear- ance , the most ...
Página 274
fcape painting , the cafe is different , for this branch does not seem to have been at all cultivated by the ancients : Ludius , in the time of Auguftus , is mentioned by Pliny as the first pro- feffed landscape painter ; and the kind ...
fcape painting , the cafe is different , for this branch does not seem to have been at all cultivated by the ancients : Ludius , in the time of Auguftus , is mentioned by Pliny as the first pro- feffed landscape painter ; and the kind ...
Página 287
... seems to be given correctly . At the bottom of thofe pages which contain the tranflation , fome fhort notes are fubjoined , which are more frequently practical , or explanatory , than critical . Thefe notes are chiefly compiled from ...
... seems to be given correctly . At the bottom of thofe pages which contain the tranflation , fome fhort notes are fubjoined , which are more frequently practical , or explanatory , than critical . Thefe notes are chiefly compiled from ...
Página 310
... SEEMS to have rendered them very careful of doing enough for him * . It is a received Opinion among fome Grammarians , that any two Nouns , which exprefs fynonymous Ideas , may be ufed in Con- But if the Ideas are fynonymous ftruction ...
... SEEMS to have rendered them very careful of doing enough for him * . It is a received Opinion among fome Grammarians , that any two Nouns , which exprefs fynonymous Ideas , may be ufed in Con- But if the Ideas are fynonymous ftruction ...
Índice
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81 | |
100 | |
104 | |
134 | |
138 | |
159 | |
162 | |
169 | |
174 | |
184 | |
186 | |
188 | |
216 | |
217 | |
220 | |
226 | |
230 | |
232 | |
261 | |
319 | |
336 | |
461 | |
473 | |
475 | |
477 | |
482 | |
488 | |
494 | |
511 | |
518 | |
523 | |
524 | |
526 | |
538 | |
540 | |
547 | |
564 | |
Otras ediciones - Ver todo
Términos y frases comunes
acid Affembly afferted alfo appear becauſe Burke cafe caufe cauſe Chriftian church circumftance confequence confiderable confidered confifts conftitution defcribed defcription defign defire difcovered Edmund Burke eſtabliſhed exift expreffed expreffion fafe faid fame fays fecond feems fenfe fentiments ferve fervice feven feveral fhall fhew fhould fide filk fimilar fince firft fituation flaves fmall fociety folution fome fometimes foon fource fpecies fpirit France French French Revolution ftand ftate ftill fubject fuch fuffer fufficient fuperior fuppofe fupport furely fyftem hiftory himſelf houfe inftances inftructions intereft itſelf juft knowlege laft lefs Lindor means meaſure ment mind moft moſt muft muſt nation nature neceffary obfervations occafion paffage pafs perfons philofophical pleaſure poffefs poffible pofition prefent principles purpoſe readers reafon refpect religion remarks reprefented Revolution Ruffia ſtate thefe themſelves theſe thing thofe thoſe tion tranflation univerfal uſe volume whofe writer
Pasajes populares
Página 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Página 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Página 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Página 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Página 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Página 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Página 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Página 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Página 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Página 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.