A Primer of PhilosophyJohn Murray, 1904 - 118 páginas |
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Página 14
... soul or mind . The study of man is therefore that of the soul and that of the body . By the term Anthropology " we designate all studies relating to man , mind or body , man as an individual or as a species , and in his relations to ...
... soul or mind . The study of man is therefore that of the soul and that of the body . By the term Anthropology " we designate all studies relating to man , mind or body , man as an individual or as a species , and in his relations to ...
Página 15
... soul or " mind form the science called " Psychology . ' It is called Psy- chology from vxn ( psyche soul ) and logos , and treats of mental and moral man as distinguished from physical man . Whether the soul or mind is something apart ...
... soul or " mind form the science called " Psychology . ' It is called Psy- chology from vxn ( psyche soul ) and logos , and treats of mental and moral man as distinguished from physical man . Whether the soul or mind is something apart ...
Página 16
... soul , which is " a divine spark from above . " Whether , " when we have shuffled off this mortal coil , " the soul will return to some unknown spiritual home , as the theologian maintains : " the body will return to the earth and the ...
... soul , which is " a divine spark from above . " Whether , " when we have shuffled off this mortal coil , " the soul will return to some unknown spiritual home , as the theologian maintains : " the body will return to the earth and the ...
Página 18
... Soul , " where he discusses the faculties of the mental part of man , which for him are identical with soul and life . 66 The French philosopher René Descartes ( 1596-1650 ) gave to Psychology a new direction . In reply to the question ...
... Soul , " where he discusses the faculties of the mental part of man , which for him are identical with soul and life . 66 The French philosopher René Descartes ( 1596-1650 ) gave to Psychology a new direction . In reply to the question ...
Página 26
... soul , and is distinguished by the absence of desire , which always seeks possession and must therefore cause a feeling of pain and suffering . branch of Philosophy or of Psychology which treats of these sentiments and pleasures is ...
... soul , and is distinguished by the absence of desire , which always seeks possession and must therefore cause a feeling of pain and suffering . branch of Philosophy or of Psychology which treats of these sentiments and pleasures is ...
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Términos y frases comunes
according actions æsthetic Anaximander ancient antiquity Aristotle attain beauty called century Christian civilization colours conceptions consciousness culture Deism Democritus Descartes desire distinct doctrine Dualism Empiricism endeavoured Epicurus essence of things Esthetics Ethics everything evolution existence external faculty feeling GEORGE CROOM ROBERTSON German Idealism Giordano Bruno Greek philosophers happiness Hellenic Hippias Major human mind ideal ideas individual inquires intellectual investigations J. S. Mill judgment Kant Leibniz Logic maintains manifestations material matter Max Müller mental Metaphysics Middle Ages modern Philosophy monads Monism monistic moral conduct moral law movement nations object origin Pantheism perceive perception period phenomena Philo Plato pleasure principle problems Professor Psychology questions reality reason reflection religion religious Renaissance Roman says Scepticism Scholasticism schools senses sentiments social Socrates solve soul speculation spirit subject-matter tendency term Theism Theology theory thinkers thinking thought tion truth universe validity various whilst Windelband word
Pasajes populares
Página 106 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Página 97 - The creed which accepts as the foundation ! of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 93 - Was war ein Gott, der nur von außen stieße, Im Kreis das All am Finger laufen ließe! Ihm ziemt's, die Welt im Innern zu bewegen, Natur in Sich, Sich in Natur zu hegen, So daß, was in Ihm lebt und webt und ist, Nie Seine Kraft, nie Seinen Geist vermißt.
Página 92 - ... suscipit Anchises atque ordine singula pandit. 'principio caelum ac terras camposque liquentes lucentemque globum Lunae Titaniaque astra Spiritus intus alit, .totamque infusa per artus mens agitat molem, et magno se corpore miscet.
Página 97 - Those who know anything about the matter are aware that every writer, from Epicurus to Bentham, who maintained the theory of utility, meant by it, not something to be contradistinguished from pleasure, but pleasure itself, together with exemption from pain ; and instead of opposing the useful to the agreeable or the ornamental, have always declared that the useful means these, among other things.
Página 64 - In the Middle Ages both sides of human consciousness — that which was turned within as that which was turned without — lay dreaming or half awake beneath a common veil. The veil was woven of faith, illusion, and childish prepossession, through which the world and history were seen clad in strange hues. Man was conscious of himself only as a member of a race, people, party, family, or corporation — only through some general category.
Página 106 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here: in all that great extent wherein the mind wanders, in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which SENSE or REFLECTION have offered for its contemplation.
Página 99 - The utilitarian morality does recognize in human beings the power of sacrificing their own greatest good for the good of others. It only refuses to admit that the sacrifice is itself a good. A sacrifice which does not increase or tend to increase the sum total of happiness, it considers as wasted.
Página 106 - Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Página 74 - Heaven, it is mysterious, it is awful to consider that we not only carry each a future Ghost within him; but are, in very deed, Ghosts! These Limbs, whence had we them; this stormy Force; this life-blood with its burning Passion? They are dust and shadow; a Shadow-system gathered round our ME ; wherein, through some moments or years, the Divine Essence is to be revealed in the Flesh.