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Astronomy by Vincenzio Foggini, his son; and that of Geometry by Girolamo Ticciati.

Galileo's house at Arcetri still remains. In 1821 it belonged to one Signor Alimari, having been preserved in the state in which it was left by Galileo; it stands very near the convent of St. Matthew, and about a mile to the S. E. of Florence. An inscription by Nelli, over the door of the house, still remains.

The character of Galileo, whether we view him as a member of the social circle, or as a man of science, presents many interesting and instructive points of contemplation. Unfortunate, and to a certain extent immoral, in his domestic relations, he did not derive from that hallowed source all the enjoyments which it generally yields; and it was owing to this cause, perhaps, that he was more fond of society than might have been expected from his studious habits. His habitual cheerfulness and gaiety, and his affability and frankness of manner, rendered him an universal favourite among his friends. Without any of the pedantry of exclusive talent, and without any of that ostentation which often marks the man of limited though profound acquirements, Galileo never conversed upon scientific or philosophical subjects except among those who were capable of understanding them. The extent of his general information, indeed, his great literary knowledge, but, above all, his retentive memory, stored with the legends and the poetry of ancient times, saved him from the necessity of drawing upon his own peculiar studies for the topics of his conversation.

Galileo was not less distinguished for his hospitality and benevolence; he was liberal to the poor, and generous in the aid which he administered to men of genius and talent, who often found a comfortable asylum under his roof. In his domestic economy he was frugal without being parsimonious. His hospitable board was ever ready for the reception of his friends; and, though he was himself abstemious in his diet, he seems to have been a lover of good wines, of which he received always

the choicest varieties out of the grand duke's cellar. This peculiar taste, together with his attachment to a country life, rendered him fond of agricultural pursuits, and induced him to devote his leisure hours to the cultivation of his vineyards.

In his personal appearance Galileo was about the middle size, and of a square-built, but well-proportioned, frame. His complexion was fair, his eyes penetrating, and his hair of a reddish hue. His expression was cheerful and animated, and though his temper was easily ruffled, yet the excitement was transient, and the cause of it speedily forgotten.

One of the most prominent traits in the character of Galileo was his invincible love of truth, and his abhorrence of that spiritual despotism which had so long brooded over Europe. His views, however, were too liberal, and too far in advance of the age which he adorned; and however much we may admire the noble spirit which he evinced, and the personal sacrifices which he made, in his struggle for truth, we must yet lament the hotness of his zeal and the temerity of his onset. In his contest with the church of Rome, he fell under her victorious banner; and though his cause was that of truth, and hers that of superstition, yet the sympathy of Europe was not roused by his misfortunes. Under the sagacious and peaceful sway of Copernicus, astronomy had effected a glorious triumph over the dogmas of the church; but under the bold and uncompromising sceptre of Galileo all her conquests were irrecoverably lost.

The scientific character of Galileo, and his method of investigating truth, demand our warmest admiration. The number and ingenuity of his inventions; the brilliant discoveries which he made in the heavens, and the depth and beauty of his researches respecting the laws of motion, have gained him the admiration of every succeeding age, and have placed him next to Newton in the lists of original and inventive genius. To this

processes which he followed in all his inquiries. Under the sure guidance of observation and experiment, he advanced to general laws; and if Bacon had never lived, the student of nature would have found, in the writings and labours of Galileo, not only the boasted principles of the inductive philosophy, but also their practical application to the highest efforts of invention and discovery.

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GUICCIARDINI.

1482-1540.

GUICCIARDINI was the contemporary and intimate friend of Machiavelli, but their several careers bore small similitude; for worldly prosperity attended the first, while the other was depressed by neglect and penury; and while his intellect struggled with these chains, the nobler parts of his disposition yielded to them. Machiavelli was a republican in principle, of humble for. tunes, and dependent on his friends for their favour and encouragement. Guicciardini was a courtier; he was the servant of a prince, not of a state; in birth and position in life he had the advantage of his friend; and these combining circumstances rendered him more confident in himself, while at the same time it inspired him with an avowed dislike for popular governments.

The Guicciardini formed one of the noblest families of Florence: it was of ancient origin, and possessed several magnificent mansions in Florence. One of the streets is named de' Guicciardini, from containing a palace belonging to them; and they had large possessions in the Val di Pesa.

Francesco, the subject of this memoir, was the son of Piero de' Guicciardini, a celebrated advocate, and at one time commissary-general to the Florentine army. Francesco was one of eight children. His mother was Simona, daughter of the cavaliere Bongiani Gianfigliazzi, a noble Florentine. He was born on the 6th of March, 1482.*

*It was a habit among the Florentines to keep memoranda of the principal events of their lives, which they called Ricordi. The date of the birth of Guicciardini has been disputed, but it is ascertained from a MS. book of his ricordi, or records, which Manni cites. He thus writes concerning bimself:-"I record that I, Francesco di Piero Guicciardini, now doctor

He was educated with care by the best masters, and taught Greek and Latin. He applied himself, as he grew up, to the study of logic and of civil law, as he was destined for the robe. He was sent to Ferrara by his father, not merely for the sake of attending the teachers there, but that his parent might have a place of refuge, where to send his property, in the event of civil disturbance or external attack upon Florence. Large sums of money were remitted to him, and he boasts of the trustworthiness of his conduct on this occasion, despite his extreme youth. It was in agitation

at one time to make him a priest, as, through the interest of an uncle, who was rich in benefices, a prosperous career was opened to him in the church. He was himself inclined towards the clerical profession, as one full of honour and dignity; but his father decided against it, and resolved that none of his five sons should enter the priesthood; partly induced by the notion that the papal power was on the decline, and partly from a conscientious feeling of the impropriety of adopting the sacred calling, merely for the sake of temporal advantages. Instead, therefore, of assuming the sacerdotal garb, Francesco took a doctor's degree in law, and at an early age was appointed by the government to read the Institute in the university of Florence. He married the following year. His wife was Maria, daughter of Alamanno di Averardo Salviati, one of the first men of the city. Several law offices were bestowed on him, and he prides himself at this success in early life. But he felt himself still more honoured, when he was sent by the republic as ambassador to Ferdinand, king of Aragon. Italy was then the arena on which the adverse powers of France, Germany, and Spain contended for mastery. Florence adhered to the French party, but the timid

I

of civil and canon law, was born on the 6th March, 1482, at ten o'clock. was baptised Francesco, from Francesco de Nerli, my maternal grandfather, and Tommaso, out of respect for St. Thomas Aquinas, on whose festival Í was born. Messer Marsiglio Ficino held me at the baptismal font, who was the greatest platonic philosopher then existing in the world, and by Giovanni Canacci and Piero del Nero, both philosophers also.

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