Democracy in Education: A Social Interpretation of the History of EducationCentury Company, 1918 - 418 páginas |
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Página 8
... possible what is called " history . " Of course these crises are feared by primitive peoples ; they are un- desirable experiences . The savage is almost always what Professor James called " tender - minded . " He wants se- curity ...
... possible what is called " history . " Of course these crises are feared by primitive peoples ; they are un- desirable experiences . The savage is almost always what Professor James called " tender - minded . " He wants se- curity ...
Página 9
... occasional experience of crisis , involving the possible application of critical intelligence in the reconstruction of stable condi- tions of existence . Extent of the Folkway World . - In the beginning MEANING OF HISTORY FOR EDUCATION 9.
... occasional experience of crisis , involving the possible application of critical intelligence in the reconstruction of stable condi- tions of existence . Extent of the Folkway World . - In the beginning MEANING OF HISTORY FOR EDUCATION 9.
Página 10
... are members of groups . Escaping from the Folkways . - The race did escape from these primitive folkways ; that is historic fact . And the long story of the struggles by which escape became possible 10 DEMOCRACY IN EDUCATION.
... are members of groups . Escaping from the Folkways . - The race did escape from these primitive folkways ; that is historic fact . And the long story of the struggles by which escape became possible 10 DEMOCRACY IN EDUCATION.
Página 11
... possible , and by means of which new types of social organization have arisen , is the substance of our study . Here it is neces- sary to point out that escape from such authoritative con- trol may mean two very different things . It ...
... possible , and by means of which new types of social organization have arisen , is the substance of our study . Here it is neces- sary to point out that escape from such authoritative con- trol may mean two very different things . It ...
Página 12
... possible the gradual assimilation of the Germanic tribes to the old civilization of the South . For a thousand years Europe was engaged in this task of con- verting the barbarians of the northern woods into citizens of the social order ...
... possible the gradual assimilation of the Germanic tribes to the old civilization of the South . For a thousand years Europe was engaged in this task of con- verting the barbarians of the northern woods into citizens of the social order ...
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Términos y frases comunes
absolute activities actual Aristotle aspects Athenian Athens attitude become cation century civic civilization Comenius common complete conception course Crito democracy democratic discipline doctrine educa elements emotions Empire energies escape existence experience expression fact feeling final fixed folkway world freedom gradually Greece Greek growing growth habit and custom Hence Herbart hope ideal ideas impulses individual industry institutions intel intellectual intelligence knowledge larger learning living logic materials means medieval ment method Middle Ages midst mind modern period modern world moral movement nation nominalists old folkway past Pestalozzi philosophy Plato political political absolutism practical primitive Christianity primitive folkways problem progress psychology race religion religious Renaissance Roman Roman Empire Roman law Rome Scholasticism seems seen sense significance social order social world society Socrates Sophists sort Sparta spirit story structure struggle task Thebes theory things thinking tion universe whole
Pasajes populares
Página 339 - That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.
Página 117 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Página 132 - And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
Página 88 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Página 264 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Página 121 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Página 255 - For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy, and the sciences sophistical and inactive.
Página 144 - I hear the Florentine, who from his palace Wheels out his battle-bell with dreadful din, And Aztec priests upon their teocallis Beat the wild war-drums made of serpent's skin; The tumult of each sacked and burning village; The shout that every prayer for mercy drowns; The soldiers...
Página 282 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
Página 49 - I will transmit my fatherland, not only not less, but greater and better, than it was transmitted to me.