Democracy in Education: A Social Interpretation of the History of EducationCentury Company, 1918 - 418 páginas |
Dentro del libro
Resultados 1-5 de 47
Página 6
... impulses , and that he can do nothing to modify it . He takes it on from outside himself , he surrenders his own life to its control , and he helps to pass it on , unchanged , to the next generation . It must be noted , too , that the ...
... impulses , and that he can do nothing to modify it . He takes it on from outside himself , he surrenders his own life to its control , and he helps to pass it on , unchanged , to the next generation . It must be noted , too , that the ...
Página 23
... impulse is very erratic and unac- countable ; and the life of the group is so very important that it would probably ... impulses with them . Their hopes for activity and enterprise must become one with the activities and enterprises of ...
... impulse is very erratic and unac- countable ; and the life of the group is so very important that it would probably ... impulses with them . Their hopes for activity and enterprise must become one with the activities and enterprises of ...
Página 64
... impulses and energies , with an inner world of feelings , emotions , and opinions which had escaped the complete control of old habit and custom . The individual stands out - not the striking individual merely , but the common ...
... impulses and energies , with an inner world of feelings , emotions , and opinions which had escaped the complete control of old habit and custom . The individual stands out - not the striking individual merely , but the common ...
Página 65
... impulses released in the crisis and by emphasis , even by exaggeration , they make these new resources of the human spirit stand out until intelligence can grasp them and bring them into use . Thus they commit the race to a defi- nite ...
... impulses released in the crisis and by emphasis , even by exaggeration , they make these new resources of the human spirit stand out until intelligence can grasp them and bring them into use . Thus they commit the race to a defi- nite ...
Página 66
... impulses , feelings , emotions , energies , and initiatives . These seem to the Sophists the valuable elements in life , and these are possible only when the folkways have been broken down . But the Greek Sophists were still too close ...
... impulses , feelings , emotions , energies , and initiatives . These seem to the Sophists the valuable elements in life , and these are possible only when the folkways have been broken down . But the Greek Sophists were still too close ...
Otras ediciones - Ver todo
Términos y frases comunes
absolute activities actual Aristotle aspects Athenian Athens attitude become cation century civic civilization Comenius common complete conception course Crito democracy democratic discipline doctrine educa elements emotions Empire energies escape existence experience expression fact feeling final fixed folkway world freedom gradually Greece Greek growing growth habit and custom Hence Herbart hope ideal ideas impulses individual industry institutions intel intellectual intelligence knowledge larger learning living logic materials means medieval ment method Middle Ages midst mind modern period modern world moral movement nation nominalists old folkway past Pestalozzi philosophy Plato political political absolutism practical primitive Christianity primitive folkways problem progress psychology race religion religious Renaissance Roman Roman Empire Roman law Rome Scholasticism seems seen sense significance social order social world society Socrates Sophists sort Sparta spirit story structure struggle task Thebes theory things thinking tion universe whole
Pasajes populares
Página 339 - That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.
Página 117 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Página 132 - And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
Página 88 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Página 264 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Página 121 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Página 255 - For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy, and the sciences sophistical and inactive.
Página 144 - I hear the Florentine, who from his palace Wheels out his battle-bell with dreadful din, And Aztec priests upon their teocallis Beat the wild war-drums made of serpent's skin; The tumult of each sacked and burning village; The shout that every prayer for mercy drowns; The soldiers...
Página 282 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
Página 49 - I will transmit my fatherland, not only not less, but greater and better, than it was transmitted to me.