Imágenes de página
PDF
ePub
[ocr errors][merged small][ocr errors][ocr errors][ocr errors][ocr errors][ocr errors][ocr errors]

1817.] Speech delivered at a Public Meeting at Blackburn.

less, or because we perceive at the first
glance that they betray on the part of
their writers total ignorance of History
and the Constitution, as well as an in-
trepidity of misrepresentation, which,
addressed to intelligent persons, must
defeat its own end. But, unfortunately,
the disciples of this system are no more
intelligent than they are fair; while
their teachers well know that the surest
way to succeed is by casting off all mea-
sure, diffidence, and reserve, in false-
hood; by becoming "animosè et fortiter

mendaces."

I shall now touch upon a few of their principal topics of invective. The first of these consists in false and exaggerated statements of the emoluments supposed to be attached to the great Dignities of the Church and the Law. These, moreover, though belonging to very laborious stations, are purposely confounded with Sinecure Pensions; thereby to insinuate that both are equally useless, and equally burdensome to the country. That men of such dispositions as the authors of these should hate the Ministers of a Religion which they have disclaimed, and fear those of a Law which they are breaking, is not wonderful; but to the pride of a true Jacobin, mere superiority of rank, or elegance of habits, the expectation of respectful deference, and the forms of polished society, are little better than poison. Accordingly, the great Dignitaries of the Church are invidiously held out to the scorn of the people, as regardless, if not of the decencies, yet of the duties of their calling, as men sunk in sloth and luxury; and their function itself, even if properly administered, superfluous. These calumnies descend much lower, and to a rank where these people, if they were so disposed, have better opportunities of learning, the truth: I mean, to the situation and characters of the Beneficed Clergy; while an hypocritical compassion is expressed for the wants and sufferings of poor Curates; a most respectable and useful order of the profession, few of whom, I am persuaded, will be flattered by such compliments.

If there is to be a distinction of ranks in society, it is fitting that an order of Ministers should be adapted to every such rank; but this object can only be attained by making an adequate and varying provision for their support.

Now the revenues of the English Bishops, which these persons presume to state as exactly as if they had perused their audit-books, are in many instances so inadequate to the high station which they fill, as to render it a station of great anxiety, and sometimes even dis

215

tress. Then again, the functions of these great Ecclesiastics, though differing from those of the Parochial Clergy, are equally laborious, and perhaps more irksome. In the greater Sees their daily drudgery is scarcely inferior to that of a Clerk at a desk; and during their Visitations, which in some Dioceces continue 60 days without interruption, their duties are more toilsome than those of the officiating Curate in a populous parish. Add to this, that they are generally men advanced in life, and some of them in a state approaching to decrepitude. They have to associate with men often possessed of ten times their incomes; and yet from them is expected more in acts of public bounty than from the Lay Nobility. They have often no private fortunes, and if they labour to make any decent provision for their families, are accused of extortion. Of extortion! when it is matter of no

toriety that Ecclesiastical estates are the cheapest in the kingdom; that is, a larger proportion of the profits is uniformly left to the lessee than in Lay estates, and left moreover by an old man and a tenant for life.

Much of what has now been observed, with an exception as to the mode, not the amount of the provision, applies to the Judges and now let the assembly judge for themselves, whether Lawn and Ermine, thus rudely and iguorantly ealumniated, are often the envelopes of sloth and luxury.

For us, the Parochial Clergy, if in these times of distress we have pampered ourselves, and are bloated, as we have been accused, with plethoric disease; if we have been rigorous in exacting our dues, and have with-holden our bread from the hungry, or forborne by religious consolation to soothe the desponding, shame be upon us!-but, in common justice to our Order, let these charges be taken out of generalities; let them, if they can, be fastened upon individuals, and let them be proved before they are published.

Once more-In this tissue of malice, ignorance, and falsehood, Ecclesiastical Endowments are represented as a Tax levied upon the people for the support of an order of men civilly styled "the men in black." This is not the case:these endowments, on the contrary, stand on the same footing with every other species of property, namely, the Law of the Land.

A Tax may be repealed by the Legislature without injury to any one; but Ecclesiastical Endowments can no more be taken away, without legal robbery, than any Layman's private estate.

Be

sides, not a purchase of an estate takes place, not a lease of a farm is granted, in which a proportionate abatement is not made for tithes, where tithes are due of right. They do no wrong, therefore -they impose no unjust burden either on purchaser or tenant-but they are held for a particular purpose, which these people would be glad to vote useless. They are tenures by Divine service, and that service is performed. The doors of our Churches stand open every Sunday; there we are in constant attendance to do our duty-and if the People will not do theirs by listening to our instructions, this is no reason, but with Jacobins, for robbing us of our support.

With the payment of tithes, however, these poor Remonstrants have little concern-but Church dues and offerings are oppressive.-Let us see now how this matter stands :-Wages, we suppose even they will admit, are due for work done-but perhaps these are inordinate and excessive-now, for the sum of tenpence, one of the "idle men in black" has not unfrequently to wait for an hour or more in a damp church, and afterwards to inter a corpse bare-headed, in cold wind and rain, at the peril of life-yet, for the same office, the same fee was paid in the reign of James the First, when that sum would have purchased six times the quantity of the necessaries of life that it will at present.

Again, not for the sum of ten-pence, but for nothing, the idle man in black" plunges without scruple into the midst of pestilent and infectious air, to comfort the sick and dying; sometimes, too, where the dying and the dead are mingled in the same apartment. For the sum, not of ten-pence, but of nothing, the idle man in black" is called, no matter in what weather, or at what hour, by day or night, the distance of miles in order to administer private baptism to children whom he finds in perfect health. Such is the treatment which we receive at these coarse and merciless hands, not because we do not teach and warn the people, but because we do teach and warn them to shun their wiched seducers.

As another instance of the monstrous misrepresentation by which the hatred of the people is excited against their superiors, I must once more refer to the wretched composition already mentioned, in which the Magistrates are required to give up their augmented salaries; a species of disinterestedness not very practicable, since it is well known that the Magistrates serve their country, not only without fee or reward, but at a co nsiderable expence to themselves.

Another popular topic of calumny and murmurs is the Corn Bill, of which the people are taught that it is a conspiracy between Administration and the landed interest in Parliament, to enrich the Farmer by starving the Poor.

With their utter inability to compre hend any complicated question of policy or political economy, the painful feelings which they endure in consequence of this misconception, would be pitiable, were not their claim to compassion mitigated by the presumption of forming a judgment on the subject-yet they feel, alas! the pressure of want, they seek for a cause, and are directed to their greatest benefactors. For such assuredly are those who, in the face of popular clamour, dare to provide against famine by an unpopular and even perilous enactment. Yet what the prejudices of the vulgar will not permit them to comprehend, has long been understood by political economists, namely, that an indiscriminate permission to import grain, must necessarily diminish the production of that great support of life in our own country, and that, unless the Farmer were to receive a guarantee for the sale of his produce at a certain price, husbandry would be converted into pasturage, and the wholesome check upon prodigality in the consumption, which is a moderate price, would be removed in the earlier part of the year, the consequence of which must be, not dearth but famine before the next harvest.

Of the beneficial effects of this decried system of policy, we have at this moment the happiest experience; since after the last disastrous barvest a surplus of sound and wholesome grain, adequate to the national consumption for five months was remaining over and above the consumption of the former year (a certain effect of the Corn Bill), so that we are but just beginning to eat musty bread, at the time when the first symptoms of a genial spring are beginning to exhibit the promise of another harvest. 'It is truly astonishing, that the obvious cause of so large a portion of our calamities should be so little attended to.

Among those whose clamours are loud and unceasing on other accounts, no murmur is heard against Providence. I speak not this to their credit; their acquiescence is not that of submission, but of neglect; they have almost ceased, I fear, to acknowledge a superintending Providence. Yet, as a matter of fact, every morsel of bread which they eat might convince them that the last sea son had been most disastrous, and the

difficulty

difficulty with which they procure a scanty pittance of grain, that the har7 vest had been very defective. Artificial scarcity can never be extreme, or of long duration. Now bad this calamity befallen the country at the most flourish ing period of our manufactures, it would have been severely felt. Money cannot multiply the produce of the earth, nor alter its physical properties. But the tremendous difficulty which we have to encounter, is the concurrence of this great visitation of Providence with a general stagnation of commerce, a necessary cessation of labour, and an unemployed and half-starved population. Pitiable, indeed, is their case at present; yet it is still more so, that in attempting to account for this unexpected phænomenon, they should lend their under standings to men at once shallow, plausible, and wicked, who teach them to ascribe it to causes scarcely more connected with the effect than planetary influence. Could the extinction of pensions and sinecures, for instance, afford every sufferer a meal in a month? Or would Annual Parliaments and Universal Suffrage have any effect upon the Atmosphere? nay, even on the flux and reflux of Commerce? Would they not rather consume the time of the poor in cabals and intrigues, in idleness and

waste?

The great combination of causes to which our present evils are to be traced, bas in some degree perplexed the deepest thinkers: to those who suffer most severely from them, they are certainly not wholly intelligible-yet these plain considerations may be of some use. The astonishing energies put forth by the Nation in the last long protracted struggle, were not like the temperate exertious of a man in health, but the violent efforts of a patient in a fever they must in consequence be succeeded by relaxation and debility.-The very waste of war itself brought out so much raw material of every kind, modified in such a variety of ways, and employing such a multitude of hands, that while the Nation, as such, was on the point of being exhausted by the expence, all the gradations of society employed in ́ manufactures were individually prosperous. -It followed, that for all the necessaries of life they were able and willing to pay advanced prices: this occasioned the racking of rents, and that in many instances for terms yet unexpired.-Still, with all these advantages experienced by the landed interest, taxation was severely felt; so that while one half of the people was living in plenty by the War, GENT. MAG. Murch, 1817.

the other half was embarrassing the Government by clamours for Peace.

Peace at length arrived-the vast machine of Commerce suspended its mo tions at once; and an effect unhappily followed which the wisest of men had not distinctly foreseen-namely, general, but, we trust, temporary distress. There is in poverty a tendency to propagate and perpetuate itself. Its first effect is diminished consumption, extending itself to every rank in society, and every necessary of life.

A few familiar instances may suffice to illustrate this observation:-The first necessary of life is food, and the first object of economy is cloathing. Now when the labourer or mechanic is on the point of being reduced from a proportion of nutritious animal food to preparations of grain, his first struggle will be to procure even a diminished supply of the first; his second, to obtain food at all. In proportion as the first is abandoned, want recoils upon the butcher, and from the butcher upon the grazier. Hence the rent is unpaid, or paid by means of a ruinous distress.

Again, poverty and rags are two ideas more frequently associated than poverty and emptiness; and the reason is obvious that the former appearance is produced in order to remove the latter. Hence it follows that articles of cloathing lie unpurchased on the shelf-the mereer wants not his usual supply from the manufacturer the manufacturer discards his workmen-the farmer's wool lies u purchased in his storehouse, and the landlord, as before, is the ultimate sfferer. Still, however, the evil can be but temporary; human wants will sooner or later force a supply-this will stimulate the reviving spirit of industry, and the rewards of industry will once more increase the circulation and consumption.

But there is another cause of the present stagnation, which cannot be remembered without thankfulness- our houses and villages have not been destroyed by the flames of war; our fields laid waste, or our fences leveled, by its ravages. All these mischiefs have befallen the unhappy countries which have been the seats of war--countries toe, which, from the mildness of their climate, are more independent upon importation than ourselves.-These mischiefs must first be repaired; and where is the wonder, it, during the period at which this great and universal process is going on, foreign commerce should be suspended? The work, however, will in no long time be accomplished; the inbabitants

bitants of those countries will once more discover that they want cloathing as well as shelter, and a large proportion of that cloathing must come from Great Britain. These views of the subject are at least as rational as the theories of demagogues and political quacks.

First

It would be a waste of time to say any thing on the more rational and feasible schemes of Parliamentary Reform, because the persons with whom we have to contend, are no less hostile to them than ourselves; but with respect to the great topic of annual parlia ments, and universal suffrage, a few remarks may not be thrown away. then (for nothing is too extravagant for modern effrontery to assert, or modern credulity to swallow) it may seem to be the persuasion of some men, that, at a period of perfeet wisdom and justice, no one can tell when, the British Constitution was hit off at a stroke, with all the equipoises and adjustments of a new and finished machine; but that, time having corroded some of the parts, and human folly and interest having disarranged others, it has at length reached the period of corruption and deeay, in which it now totters and vacilJates towards its last movement. Now it may, or it may not, benefit the ingenious persons who have made this discovery, to be assured that there never was such a time or transaction; and that, whereas the two higher branches of the Legislature, by which, according to the best Legal Antiquaries, are to be understood the Lords Spiritual and Temporal, may be traced through the long period of the Saxon annals, the demoeratical branch arose at a much later ara. But this branch of the Legislature was for a considerable time almost wholly under the controul of the Nobles. Before their vast estates were subdivided, whole Counties were nearly shared between them, the Bishops, and the Religious Houses-the Boroughs for the most part, rose under the walls of their castles, and were dependent upon them. In direct contradiction, therefore, to the crude ideas of modern theorists, every thing has been gradually tending to augment the power and independence of the House of Commons.

The great estates of the old Nobility have been gradually frittered away, while the dissolution of the Religious Houses created Freeholders almost without number. Then again, the vast depreciation of money has encreased the number of persons entitled to the elective suffrage in the ratio of more than ten to one: and from all these causes it is demonstrable that the Electors

of Representatives in Parliament were never so numerous as at present. Inequalities, undoubtedly, and great ine. qualities, in representation there are. A Nobleman, for example, of their own party, by the help of a few posts numbered and ticketed in his park, makes no scruple of returning as many members as the County of York; but, on the whole, the principle of inequality is evidently weakening; whether for the better or the worse, I shall not presume to determine.

To Universal Suffrage there are these objections. First, that a set of men returned by the mob must necessarily be bold and illiterate demagogues, incapable of sober deliberation. Secondly, that the class of voters excluded by the present system are of all others the most accessible to bribes, and the most unfit to judge as to the qualifications of a candidate. Thirdly, that this scheme is of all others the worst for the purpose of independence; poverty and low selfinterest being the characteristics of such an assembly. Fourthly, supposing them, as the votaries of this system fondly conceive. to preserve their independence inviolate, this circumstance alone would destroy (as it has once happened already) the balance of the Constitution; for those who hold without controul the purse of the Nation can at any time reduce the other branches of the Legislature to insignificance, or to nothing. Remember the Long Parliament, and the influence of the absolute independence bestowed on them by the King, on him

self and the Lords.

Next, as to Annual Elections, there are sober persons who presume to think that a recurrence of epidemical riot and phrenzy throughout the Nation once in seven years is quite enough; and with respect to the risque of bribery, the shorter the term of enriching themselves, the more shameless and the more rapacious they will grow. The history of Provincial Governors appointed for very short terms affords an example of this.

But Annual Parliaments and Univer sal Suffrage are contemptible objects to the radical and fundamental Reformers, the equalizers of property and of man. kind. This monstrous scheme, after having slept in quiet about twenty years, has lately been revived by some despe rate men, who, having nothing to lose by the dissolution of the whole frame of human society, promise to themselves much more than equality in a future distribution. Neither in that event are their expectations unreasonable; for equality, even equality in ruin, is a

state

[ocr errors][ocr errors][merged small][merged small][ocr errors][ocr errors]

state which cannot subsist for a moment.
it was pledged to the deluded populace
of France; and how was that pledge re-
deemed? After they had massacred
one-half of the Nobility and Clergy, and
driven the rest into exile, then, if ever,
it might have been expected that the
experiment should be made; that this
new and blessed order of things should
commence -
that the measuring line
should go through the land, and thence
forward "Every rood of ground maintain
its man." But mark the event. The
great leaders, as in the partnership of the
lion and the other beasts, seized the
prey for themselves, while the wolves
and jackalls howled in vain for their
stipulated portions. But let it be
granted for a moment that such a par-
tition has once taken place. Equality
must be maintained as well as establish-
ed, otherwise the principle and the ar-
gument are at an end. Now the true
Jacobinical position is, that every one
has a natural and indefeasible right
to an equal portion of the earth, or its
produce, according to his wants.

Suppose then this wild maxim to be carried into practice, and what will be the event?-In this ever-changing scene of human life, not a day, nor an hour elapses, without some change which will require a new distribution. The birth or the death of any individual in a family, the growth and increasing wants of children, and a thousand other causes, if the principle were acted upon, would immediately produce such a scene of confusion in consequence of this everJasting shuffle of property, adding, substracting, giving, taking, claiming, remonstrating, and wrangling, that universal uproar must inevitably ensue. To all this is to be added, that meanwhile there is no Magistrate to controul, no umpire

which can be given of the origin of civil society.

Let us now view the subject for a moment in another light. From inequality, even when carried to the length of an high Aristocracy, result some of the best and most generous affections of the human breast: courtesy, compassion, bounty, forbearance, patronage, protection, on the one hand; and on the other, attachment, gratitude, fidelity, and duty. I have already proved that Revolution can at most produce but a change of masters;-that change may indeed, abstractedly, be either for the better, or the worse. In France it was the exchange of a qualified but still irksome state of oppression for a ferocious and brutal tyranny: amongst ourselves it would be nothing better than the rejection of that mild and beneficent superiority, which arises spontaneously out of high birth, cultivated minds, polished humanity, and sense of character, for such a set of masters as now dictate to a Westminster mob, and prompt the attempted assassination of their Sovereign. The providential escape of that august Person, while it fills the heart of every one who deserves the name of Englishman with thankfulness, is to be hailed as one of the greatest blessings in another view, since it will unquestionably hasten and invigorate the exertions of the Legislature, in crushing with overwhelming and instant ruin the abettors of those detestable principles which are already precipitating that last period of the great political malady, the period of proseription and bloodshed. It is of far less importance, yet of some, to observe that the practical tendency of these doctrines among ourselves has been verified, by one attempt to return to the first priu

to decide, for, if there were, equality_ciples of things in a general pillage; in would be at an end. But in this paradisiacal state, I presume, the great masters of human nature who bave devised it suppose an extinction of human passions, so that fraud, selfishness, and violence, would be no more, and that the native equity of each man's own breast would repress every unreasonable expectation, every inordinate desire. On the contrary, a contest would instantly commence between the strong and the weak, the cunning and the simple; superior powers of body or mind would instantly gather about them a band of followers; equality (theory and prac tice) would be at an end; the chief and his followers would make a distribution for themselves, and a military despotism would ensue. This is human nature; and this, I fear, is the best account

other instances by sturdy claims of right, rejecting the tenders of bounty; and in some, by accepting the boon and insulting the giver at once, like the base quadruped, which at the same moment attempts to snatch the offered morsel, and to bite the band by which it is extended.

There is something in the genius and the language of Jacobinism, which renders it almost unassailable by reason and persuasion. For the first, its strength consists in the tremendous power of inflaming cruelty, rapacity, pride, and selfishness. Of the second it is more difficult to speak. But after some attempts at a critical analysis of this atrocious style, its peculiar fascination with the vulgar appears to me to consist in broad humour, applied

to

« AnteriorContinuar »