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" ... within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without ; and such are perception,... "
Course of the history of modern philosophy, tr. by O.W. Wight - Página 201
de Claude Henri Victor Cousin - 1852
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The Works of John Locke, Esq, Volumen 1

John Locke - 1722 - 640 páginas
...Things without ; and fuch are Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Witting, and all the different actings of our own Minds; which we being confcious of and obferving in our felves, do from thefe receive into our Underftandings as diftind...
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An Essay Concerning Human Understanding: In Four Books, Volumen 1

John Locke - 1768 - 418 páginas
...not be had from Things without; and fuch are, Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Willing, and all the different Actings of our own Minds; which we being confcious 'of, and obferving in ourfelves, do from thefe receive into our Underftandings as diftinct...
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An Essay Concerning Human Understanding, Volumen 1

John Locke - 1796 - 556 páginas
...not be had from things without; and fuch are Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Willing, and all the different actings of our own minds; which we being confcious of and obferving in ourfelves, do from thefe receive into our underftandings as diftinct...
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An Essay Concerning Human Understanding, Volumen 1

John Locke - 1796 - 560 páginas
...not be had from things without; and fuch are Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Willing, and all the different actings of our own minds ; which we beipg confcious of and obfcrving in ourfelves, do from thefe receive into our underftandings as diftinct...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 páginas
...not be had from things without, and fuch are perception, thinking, doubting, believing, reafoning, knowing, willing, and all the different actings of our own minds, which we being confcious of and obfervirig in ourfelves, do from thefe receive into our underftandings as diftin£t...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volúmenes 1-3

John Locke - 1801 - 986 páginas
...not be had from things without, and fuch are perception, thinking, doubting, believing, reafoning, knowing, •willing, and all the different actings of our own minds, which \ve being confcious of and obferving in ourfelves, do from thefe receive into our underftandings as...
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An Essay Concerning Human Understanding, Volumen 1

John Locke - 1805 - 554 páginas
...which could not be had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...
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An Essay Concerning Human Understanding, Volumen 1

John Locke - 1805 - 562 páginas
...which could not be had from things without; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds; which we bein^ conscious of and observing in ourselves, do from these receive into our understandings as distinct...
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Philosophical Essays

Dugald Stewart - 1811 - 590 páginas
...be had from things without; and such " are perception, thinking, doubting, believing, reasoning, " willing, and all the different actings of our own...minds; " which we, being conscious of, and observing in our" selves, do from these receive into our understandings " as distinct ideas, as we do from bodies...
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Philosophical Essays

Dugald Stewart - 1816 - 644 páginas
...be had from things without ; and such are " perception, thinking, doubting, believing, reason.' ing, willing, and all the different actings of our " own...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...
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