teries, which he affirms to be unseparable, to the overturning of all peace, and the loss of his own honour and kingdoms.

342. That he came therefore thus bred up and nurtured to the throne far worse than Rehoboam, unless he be of those who equalized his father to king Solomon, we have here his own confession. And how voluptuously, how idly reigning in the hands of other men, he either tyrannized or trifled away those seventeen years of peace, without care or thought, as if to be a king had been nothing else in his apprehension, but to eat and drink, and have his will, and take his pleasure; though there be who can relate his domestic life to the exactness of a diary, there shall be here no mention made. This yet we might have then foreseen, that he who spent his leisure so remissly and so corruptly to his own pleasing, would one day or other be worse busied and employed to our sorrow. And that he acted in good earnest what Rehoboam did but threaten, to make his little finger heavier than his father's loins, and to whip us up with two twisted scorpions, both temporal and spiritual

fatter than I used to be. This short speech was worse to me than absolute silence, for I blushed, and was so extremely out of countenance, that all the company laughed at me.”—(Sidney Papers, ii. 472.) And young Lord Sunderland, in the camp, 1642, to his wife: "I never saw the king look better; he is very cheerful, and by the bawdy discourse I thought I had been in the drawing-room." (Sidney Papers, ii. 668.) Warburton has quoted these passages in his Notes on Clarendon. (History, vii. 629.) So that, after all, the court of Charles II. sprang naturally enough from that of Charles I.

tyranny, all his kingdoms have felt. What good use he made afterwards of his adversity, both his impenitence and obstinacy to the end, (for he was no Manasseh,) and the sequel of these his meditated resolutions, abundantly express retaining, commending, teaching to his son all those putrid and pernicious documents, both of state and of religion, instilled by wicked doctors, and received by him as in a vessel nothing better seasoned, which were the first occasion both of his own and all our miseries.

343. And if he, in the best maturity of his years and understanding, made no better use to himself or others of his so long and manifold afflictions, either looking up to God, or looking down upon the reason of his own affairs; there can be no probability, that his son, bred up, not in the soft effeminacies of a court only, but in the rugged and more boisterous licence of undisciplined camps and garrisons, for years unable to reflect with judgment upon his own condition, and thus illinstructed by his father, should give his mind to walk by any other rules than these, bequeathed him as on his father's death-bed, and as the choicest of all that experience, which his most serious observation and retirement in good or evil days had taught him. David indeed, by suffering without just cause, learned that meekness and that wisdom by adversity, which made him much the fitter man to reign. But they who suffer as oppressors, tyrants, violators of law, and persecutors of reformation, without appearance of repent

ing; if they once get hold again of that dignity and power, which they had lost, are but whetted and enraged by what they suffered, against those whom they look upon as them that caused their sufferings. (4)

344. How he hath been "subject to the sceptre of God's word and Spirit," though acknowledged to be the best government; and what his dispensation of civil power hath been, with what justice, and what honour to the public peace; it is but looking back upon the whole catalogue of his deeds, and that will be sufficient to remember us. "The cup of God's physic," as he calls it, what alteration it wrought in him to a firm healthfulness from any surfeit, or excess whereof the people generally thought him sick, if any man would go about to prove, we have his own testimony following here, that it wrought none at all.

345. First, he hath the same fixed opinion and esteem of his old Ephesian goddess, called the Church of England, as he had ever; and charges strictly his son after him to persevere in that antipapal schism, (for it is not much better,) as that which will be necessary both for his soul's and the kingdom's peace. But if this can be any foundation of the kingdom's peace, which was the

(94) How exactly was this verified upon the Restoration! For an account of the public actions of Charles II., we need refer no farther than to the common page of history; but nowhere, perhaps, except in the "Memoires de Grammont," can we find a faithful picture of his private career, soiled by every vice, and dishonoured by every meanness, incident to human nature.

first cause of our distractions, let common sense be judge. It is a rule and principle worthy to be known by Christians, that no Scripture, no nor so much as any ancient creed, binds our faith, or our obedience to any church whatsoever, denominated by a particular name; far less, if it be distinguished by a several government from that which is indeed catholic. No man was ever bid be subject to the church of Corinth, Rome, or Asia, but to the church without addition, as it held faithful to the rules of Scripture, and the government established in all places by the apostles; which at first was universally the same in all churches and congregations; not differing or distinguished by the diversity of countries, territories, or civil bounds. That church, that from the name of a distinct place takes authority to set up a distinct faith or government, is a schism and faction, not a church. It were an injury to condemn the papist of absurdity and contradiction, for adhering to his catholic Romish religion, if we, for the pleasure of a king and his politic considerations, shall adhere to a catholic English.

346. But suppose the church of England were as it ought to be, how is it to us the safer by being so named and established, whenas that very name and establishment, by this contriving, or approbation, served for nothing else but to delude us and amuse us, while the church of England insensibly was almost changed and translated into the church of Rome. Which as every man knows in general to be true, so the particular treaties and transac

tions tending to that conclusion are at large discovered in a book entitled the "English Pope." But when the people, discerning these abuses, began to call for reformation, in order to which the parliament demanded of the king to unestablish that prelatical government, which without Scripture had usurped over us; straight as Pharaoh accused of idleness the Israelites that sought leave to go and sacrifice to God, he lays faction to their charge.

347. And that we may not hope to have ever any thing reformed in the church either by him or his son, he forewarns him, "that the devil of rebellion doth most commonly turn himself into an angel of reformation:" and says enough to make him hate it, as the worst of evils, and the bane of his crown nay, he counsels him to "let nothing seem little or despicable to him, so as not speedily and effectually to suppress errors and schisms." Whereby we may perceive plainly, that our consciences were destined to the same servitude and persecution, if not worse than before, whether under him, or if it should so happen, under his son; who count all Protestant churches erroneous and schismatical, which are not episcopal.

348. His next precept is concerning our civil liberties; which by his sole voice and predominant will must be circumscribed, and not permitted to extend a hand's breadth further than his interpretation of the laws already settled. And although all human laws are but the offspring of that frailty, that fallibility and imperfection, which