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" I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places... "
An Essay Concerning Human Understanding - Página 333
de John Locke - 1805 - 510 páginas
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The Works of John Locke, Esq, Volumen 1

John Locke - 1722 - 640 páginas
...thinking intelligent Being, that has Reafon and Reflection, and can confider it fclf as it felr, the fame thinking thing in different times and places ; which it does only by that Confcioufnefs which is infeparable from thinking, and as it fcems to me eilential to it : it being...
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An Essay Concerning Human Understanding: In Four Books, Volumen 1

John Locke - 1768 - 418 páginas
...jintelligent Being, that has Reafon and Reflection, •^j land can confider itfelf as itfelf, the fame thinking Thing, in '(different Times and Places : which it does only by that Confcioufnefs which is infeparable from Thinking, and, as it feems to me, eflential to it: It being...
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An Essay Concerning Human Understanding, Volumen 1

John Locke - 1796 - 560 páginas
...thinking intelligent being, that has reafon and reflection, and can conlider itfclf as itfelf, the fame thinking thing in different times and places ; which it does only by that confcioufnefs which is infeparable from thinking, and as it feems to me eflential to itt it being impoffible...
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Select British Classics, Volumen 18

1803 - 342 páginas
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being, that has reason and reflection, and can consider itself as itself; concludes that it is consciousness alone, and not an identity of substance, which makes this personal...
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An Essay Concerning Human Understanding, Volumen 1

John Locke - 1805 - 562 páginas
...immaterial spirit, go to the making of the same man. 4. 9- This being premised, to find wherein „ personal identity consists, we must consider identity....same thinking thing in different times and places ; Mhich it does only by that consciousness which is inseparable from thinking, and, as it seems to...
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An Essay Concerning Human Understanding, Volumen 2

John Locke - 1805 - 520 páginas
...as man. In which popular sense Mr. Locke manifestly takes the word, when he says, it "stands for " a thinking intelligent being, that has reason and...can consider itself as itself, the same " thinking being, in different times and places." B. 2. C. 27. §. 9. But when the term is used more accurately...
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An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - 346 páginas
...once must, as well as the same immaterial spirit, go to the making of the same man. Person stands for a thinking intelligent being, that has reason and reflection, and can consider itself a! 7 * itself, the same thinking thing in different times and places ; which it does by that consciousness...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 páginas
...or no." Same man, This being premised, to find wherein personal identity consists, we must consider what person stands for; which, I think, is a thinking...reason and reflection, and can consider itself as it self, the same thinking thing in different times and places; which it does only by that consciousness...
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The British Essayists: Spectator

James Ferguson - 1819 - 310 páginas
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...
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The British essayists; to which are prefixed prefaces by J. Ferguson, Volumen 35

British essayists - 1819 - 304 páginas
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...
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