The Monthly review. New and improved ser, Volumen 51791 |
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Página iv
... Nature , Downman's Infancy , a Poem , 156 ' s Poems , ib . 233 Duration and Pre - existence . See Klewiz . 219 Dun's ... Natural Philo- fophy ; Colet's Review of Welley's Life , & c . 218 Concordance . See Crutivell . Cooper's ( Mr ...
... Nature , Downman's Infancy , a Poem , 156 ' s Poems , ib . 233 Duration and Pre - existence . See Klewiz . 219 Dun's ... Natural Philo- fophy ; Colet's Review of Welley's Life , & c . 218 Concordance . See Crutivell . Cooper's ( Mr ...
Página v
... Nature , Hamilton's ( Charles , Efq . ) Tranf actions in the Reign of Queen Anne , 132 ( J. Ed . Efq . ) on Burke's Reflections , 327 Hardinge's Letters to Burke , 334 Haftings , Mr. Tracts relating to his Impeachment , 214 , 215 Haydn ...
... Nature , Hamilton's ( Charles , Efq . ) Tranf actions in the Reign of Queen Anne , 132 ( J. Ed . Efq . ) on Burke's Reflections , 327 Hardinge's Letters to Burke , 334 Haftings , Mr. Tracts relating to his Impeachment , 214 , 215 Haydn ...
Página 4
... nature of this extraordinary influence , though they knew not to what general principle it ought to be afcribed ... natural history , and investigated the circumftances relative to thunder , more than all other men . Pliny alfo fpeaks of ...
... nature of this extraordinary influence , though they knew not to what general principle it ought to be afcribed ... natural history , and investigated the circumftances relative to thunder , more than all other men . Pliny alfo fpeaks of ...
Página 9
... Natural History of Lancashire , & c . ftating , that the spar of the lead mines of An dlefack ( the mineral in queftion , ) is of a poifonous nature ; that a pound of it will yield , by calcination , a dram of arfenic at the leaft ...
... Natural History of Lancashire , & c . ftating , that the spar of the lead mines of An dlefack ( the mineral in queftion , ) is of a poifonous nature ; that a pound of it will yield , by calcination , a dram of arfenic at the leaft ...
Página 11
... Nature of Wool , Silk , and Cot- ton , as Objects of the Art of Dying ; on the various Preparations and Mordants requifite for thefe different Subftances ; and on the Nature and Properties of colouring Matter . Together with fome ...
... Nature of Wool , Silk , and Cot- ton , as Objects of the Art of Dying ; on the various Preparations and Mordants requifite for thefe different Subftances ; and on the Nature and Properties of colouring Matter . Together with fome ...
Índice
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81 | |
100 | |
104 | |
134 | |
138 | |
159 | |
162 | |
169 | |
174 | |
184 | |
186 | |
188 | |
216 | |
217 | |
220 | |
226 | |
230 | |
232 | |
261 | |
319 | |
336 | |
461 | |
473 | |
475 | |
477 | |
482 | |
488 | |
494 | |
511 | |
518 | |
523 | |
524 | |
526 | |
538 | |
540 | |
547 | |
564 | |
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Pasajes populares
Página 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Página 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Página 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Página 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Página 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Página 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Página 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Página 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Página 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Página 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.