The Monthly review. New and improved ser, Volumen 51791 |
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Página 19
... prodigious effect on mankind , because the idea of only a fimple change of habitation is more within the reach of the human C 2 moft occafions in beloved wives , in favourite flaves , Moore's Inquiry into the Subject of Suicide . 19.
... prodigious effect on mankind , because the idea of only a fimple change of habitation is more within the reach of the human C 2 moft occafions in beloved wives , in favourite flaves , Moore's Inquiry into the Subject of Suicide . 19.
Página 20
... human understanding , and more adapted to flatter the heart , than the idea of a new modification.- Montefquieu , Spirit of Laws , vol . II . b . xxiv . c . xix . ' Pundits are Gentoo lawyers or learned Bramins , who alone un- derstand ...
... human understanding , and more adapted to flatter the heart , than the idea of a new modification.- Montefquieu , Spirit of Laws , vol . II . b . xxiv . c . xix . ' Pundits are Gentoo lawyers or learned Bramins , who alone un- derstand ...
Página 24
... human blood + ? The in- ' trepidity and bravery of the Scandinavian nations was never called in queftion ; but their ideas were fo concentrated in war and blood- fhed , that they disdained every mode of dying , which was not con- nected ...
... human blood + ? The in- ' trepidity and bravery of the Scandinavian nations was never called in queftion ; but their ideas were fo concentrated in war and blood- fhed , that they disdained every mode of dying , which was not con- nected ...
Página 25
... human infirmities and the approach of old age , he hit on the expedient of a pompous and voluntary departure from earth , that he might not leffen his future dignity by a neceffary fubmiffion to the ftroke of fate.- See BARTHOLINUS's ...
... human infirmities and the approach of old age , he hit on the expedient of a pompous and voluntary departure from earth , that he might not leffen his future dignity by a neceffary fubmiffion to the ftroke of fate.- See BARTHOLINUS's ...
Página 28
... human affairs ) allowed occafions that might be inter- preted into " permiffions or orders of the Deity " to quit life by voluntary violence : but without fuch a permiffion indicated by fome outward circumftances of life , no fect feems ...
... human affairs ) allowed occafions that might be inter- preted into " permiffions or orders of the Deity " to quit life by voluntary violence : but without fuch a permiffion indicated by fome outward circumftances of life , no fect feems ...
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Pasajes populares
Página 83 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Página 85 - With what ideas of justice or honour can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or doles out to them some pitiful portion with the insolence of a gift? Thirdly...
Página 82 - ... of mortal imagination can conceive. What possible obligation, then, can exist between them ; what rule or principle can be laid down that...
Página 89 - Ah!' said he, America is a fine free country: it is worth the people's fighting for. I know the difference by knowing my own: in my country, if the prince says, "Eat straw
Página 82 - Every generation is and must be competent to all the purposes which its occasions require. It is the living and not the dead that are to be accommodated.
Página 83 - Those who lived a hundred or a thousand years ago were then moderns, as we are now. They had their ancients, and those ancients had others, and we also shall be ancients in our turn.
Página 83 - They had their ancients, and those ancients had others, and we also shall be ancients in our turn. If the mere name of antiquity is to govern in the affairs of life, the people who are to live...
Página 87 - Parliament, or anything else, that obtrudest thine insignificance between the soul of man and its maker? Mind thine own concerns. If he believes not as thou believest, it is a proof that thou believest not as he believeth, and there is no earthly power can determine between you.
Página 82 - When man ceases to be, his power and his wants cease with him; and having no longer any participation in the concerns of this world, he has no longer any authority in directing who shall be its governors, or how its government shall be organized, or how administered.
Página 86 - Toleration, therefore, places itself, not between man and man, nor between church and church, nor between one denomination of religion and another, but between God and man; between the being who worships, and the being who is worshipped; and by the same act of assumed authority by which it tolerates man to pay his worship, it presumptuously and blasphemously sets itself up to tolerate the Almighty to receive it.