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broken my neck. In all these respects they surpassed my London acquaintance, and, therefore, I forgave them for being less fine, less fashionable, and less foolish. I spent three happy days with my family, and bade them farewell with a regret to which my sense of duty was the only alleviation, and a powerful alleviation it was. I am once more settled in my chambers, have once more lighted my fires, am abusing our climate all day long, and saying with Lord Byron in Beppo,

"I like the weather when it's not too cold,
That is, I like three months in all the year."

W. E.

ON CORONATIONS.

Now, noble peers, the cause why we are met,

Is to determine of the Coronation :

-When is the royal day?—RICHARD III.

Or the imposing ceremony that is shortly to regale all eyes, either through the more direct and favoured medium of personal observation, or the ingenuity of our artists, and the descriptive powers of the public press, we shall not presume to set before our readers any thing like a regular programme. It is for the conductors of such a festival to furnish the proper bill of fare, in folio, or in quarto, as to the duty and dignity of the several guests appertaineth*. We only claim to have been enjoying ourselves amongst the historical recipes of former periods, and to furnish a whet to the public appetite in the shape of a few light dishes, made up from the copious records of the royal day which have come down to us.

And first, gentle reader, let not miracles astound thee---as contributing essentially to the dignity of England's monarch on this occasion. He is enthroned, thou knowest, as a king; but when thou shalt further understand that he is anointed with "holy oil," as "kings and prophets were anointed;" that he is arrayed, at the time of his coronation, "as a bishop that should sing mass, with a dalmatic like a tunic, and a stole about his neck +" (the latter, as some learned antiquaries affirm, "in imitation of that the high priests had, which they layd on the back of the sacrifice when they ledd it to the alter"); and that every

* Thus we have "Orders to be observed on Tuesday the 22d September, being the day appointed for their Majesties' Coronation,' London, 1761, folio; and "The Form and Order of the Service that is to be performed, and of the Ceremonies that are to be observed in the Coronation of their Majesties King George III. and His Royal Consort, Queen Charlotte," 1761, quarto-to say nothing of the magnificent folio of "Sandford," and the recently published MS. of Sir Edward Walker, Garter Principal King at Arms at the Coronation of Charles II., with Plates of the Regalia.

+ See Mr. Taylor's learned "Glory of Regality," p. 81.

order of bishop, priest, and deacon, is represented in one part or other of his sacred vestments---what mortal canst thou suppose to have miracles attend his steps if this be not He? According to our most respectable chroniclers, one prodigy of this kind furnishes him with a substantial regal seat or coronation-chair; another with the form and manner, at least, of his anointing, if not with the identical vessel through which the sacred unction is poured; while a third supplies "the weddingring of England" with which he is married---symbolically, to the state. As thus writeth Peter Langtoft--

"To William the rede king

Is gyven the coroun,

At Westmynstere tok he ryng

In the abbay of Londoun."

An Irish monarch, we are told, of very credible name, Simon Brech, brought from Spain the marble seat of that which will now be the chair of the United Kingdom, (and no longer the "England's chair" of Shakspeare, merely,) about 700 years before the Christian era; having received it from a Greek, as Holinshed says, "the sonne of Cecrops, who builded the citie of Athens," and who was contemporary with Moses. It is the identical stone, it is added, on which Jacob originally slept and "poured oil," at Bethel; although it escaped the patriarch him self on his second visit to that place, and he seems to have con secrated another. We are quite sure that the identity and transmission of this stone must be allowed to involve a series of miracles, equal to any that were wrought at the shrine of St. Thomas à Becket, who is deeply connected, however, with the next in order.---The martyr, we know, was for a while sent into banishment by the sacrilegious prince who afterwards instigated his murder. Here, at Sens in France, the blessed Virgin is said to have appeared to him, while at his devotions, and to have presented him with a golden eagle and a small vial of stone or glass; assuring him of the happy effects which would be produced upon those kings that should be anointed with the oil it contained. These vessels were afterwards brought to England, and deposited in the Tower, Henry IV. being the first prince who was anointed with them. Happily, when the regicides destroyed the regalia there deposited, in the great rebellion, they left an inventory of what, "accordinge to order of parliament," were "totallie broken and defaced," in which the sacred eagle is not included---only "a dove of gould, sett with stones and pearle, in a box sett with studds of silver gilt," valued at 261. We fear the sacred oil of King Clovis has not

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been less irreverently treated by the regicides of the French Revolution--although, according to Menin, the Holy Spirit itself, "in the visible form of a dove," brought it to the hands of the minister; and it remained ever after undiminished, though constantly used in the anointing of the French kings, for 900 years. The ring of "faith" and "kingly dignity" was received from St. John the Evangelist, says the Golden Legende (Julyan Notary, 1503), through the hands of Edward the Confessor. A certain "fayre old man" asking alms of the king, he presented him with a ring, which he received with great thankfulness. Shortly after two English pilgrims lost their way in the Holy Land, when there came to them a fayr ancient man wyth whyte heer for age. Thenne the olde man axed theym what they were and of what regyon. And they answerde that they were pylgryms of Englond, and hadde lost theyr fellyshyp and way also. Thenne thys olde man comforted theym goodly, and brought theym in to a fayre cytee; and whanne they had well refreshyd theym, and rested there alle nyhte, on the morne, this fayre olde man wente with theym, and broughte theym in the ryght waye agayne. And he was gladde to here theym talke of the welfare and holynesse of theyr kynge Saynt Edward. And whan he shold departe fro theym, thenne he tolde theym what he was, and sayd, I am Johan the Evangelyst, and saye ye vnto Edward your kyng that I grete hym well by the token that he gatt to me, thys rynge, with hys one hondes."*—Neither again, reader, is this or any other ring among " all the plate and jewells" destroyed by the regicides.

If from miracles we could descend to trace the history of the regalia, we should find amongst them some very interesting memorials of the monarchy, and of the manners and policy of our ancestors. The Fatal Stone is unquestionably a relic of remote antiquity. It is called by one learned person, "the antientest respected monument in the world, for though some others may be more antient as to duration, yet thus superstitiously regarded they are not ;" and may be traced, after the best authorities, to Ireland, from whence it had been brought into Argyleshire sometime before the reign of Kenneth, or A.D. 834. That prince removed it to the abbey of Scone, where all the

That this story was current in the reign of Henry III. would appear evident from Pennant and Stow. By the former we are told, "Within the tower is a very ancient chapel dedicated to St. John. That patron of the arts, Henry III., gave directions about the ornamenting of this chapel; among other things, Depingi faciatis patibulum et trabem ultra altare ejusdem capel' bene et bonis coloribus ; et fieri faciatis et depingi duas ymagines pulchras, ubi melius et decentius fieri possint in eadem capel', unam de sancto Edwardo tenente annulum, et donante et tendente s'cto Johan' Evangeliste," &c. London, p. 242.

+ Toland's "History of the Druids," p. 104.

Scottish kings were crowned upon it until the year 1296, when our Edward I. brought it into England. An Irish prophecy is still extant, and quoted by Mr. Taylor, which declares the possession of this stone necessary to the preservation of the regal power of that country; and the Scottish prediction of similar import is well known*. It is remarkable that George IV. in ascending the throne of the United Kingdom, and as having outlived the Stuart family, will combine more various and undisputed pretensions to the possession of this royal seat than any of his predecessors. The antiquary will connect it with the rude enthronement of the Celtic, and northern nations. At or near a consecrated stone, we know also from Scripture that it was an ancient Eastern custom to declare and appoint kings. This furnished a ready method of setting the chieftain " up on high;" it marked the place of popular convention+, at which it generally remained; and sometimes we find the royal seat surrounded with a circle of other and less elevated stones, on which the attending nobles were placed. Here also, afterwards, public justice was frequently administered.

* Εκ δ' ελθων, κατ' αρ' εζετ' επι ξεστοισι λιθοισιν
Οιοι εσαν προπαροιθε θυραων υψηλάων,

Λευκοί, αποστιλβοντες αλειφατος" οις επι μεν πριν
Νηλεύς ίζεσκεν, θεοφιν μήστωρ αταλαντος.”

HOм. Odyss. г. v.

"The old man early rose, walk'd forth, and sate
On polish'd stone, before his palace gate;
With unguent smooth the lucid marble shone,
Where ancient Neleus sate, a rustic throne."

406-10.

POPE.

There is an amusing account of the inauguration of the ancient Dukes of Carinthia, in the Histoire des Inaugurations of the Kings of France, which we give (in the translation of Mr. Taylor) as presenting a bold picture of some of the vital parts of our own ceremony. "Near the city of Saint Veit is a plain, where the vestiges of a former town are still to be seen; and in a meadow just by, a large stone, raised about two cubits from the ground. On this stone was placed a peasant, who enjoyed, by descent, the right of presiding at the inauguration of the dukes, having near him, on his right hand, a black cow with a calf, and, on his left, a lean and hungry mare; the people of St. Veit, and a crowd of peasants, being assembled around him.

* Thus given in Camden's "Perthshire,"―

"Or fate is blind, or Scots shall find,

Where'er this stone, a royal throne."

The hill on which the King of Man was crowned, is still called Tinwald-hill, signifying the place of convention.-Johnson's "Celto-Norm. Antiquities."

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The duke, in a countryman's bonnet and shoes, with a shepherd's crook in his hand, drew near to the assembly, accompanied by the senators clad in scarlet, and the great officers bearing their insignia. The man upon the stone seeing the train come nigh, cried out, Who is this, that comes with such magnificence? The people answered, It is the prince of the country.' Is he a just judge?' replied the peasant; Doth he seek the welfare of the state? Is he of free condition, worthy of honour, obedient to the laws, and a defender of the Christian religion? They cried, He is, and he will be such.' The peasant then demanded by what right he would remove him from his seat? To which the master of the duke's court replied, This place is bought for sixty deniers; these beasts are thine, thou shalt be clothed in the garments which the duke will take off, and thy house shall be free, and exempt from tribute.' The peasant then quitted the stone, giving the duke an admonition to do justice, and the prince placed himself upon it, brandishing a naked sword, and promising the people equity."

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At the coronation of our kings in modern times, the Fatal Stone has been entirely covered by the trappings that have been meant to adorn it. We look to the present conductor of that ceremony for a little better taste in this respect.

None of the other appendages of English royalty have any claim to antiquity; but the changing fashion of them is on record, and has varied in no other instance more than in the form of the crown,

“The high imperial type of this earth's glory."

Selden discusses its regular growth, horizontal, perpendicular and transverse, from the fillet "given on absolutely good authority to the kings of Pontus, Armenia, and others," and the tying on of which" was the chief part of the inauguration,” to the diadem of gold and stones adopted by Constantine, as he says, from "the fashion of the kings of the Jews." Even now, however, it was only a diadem, or fillet of gold and precious stones; it afterward "went from eare to eare," and, at length, "over a gold helm on a cap.” Our Anglo-Saxon kings are represented as wearing only a fillet of pearls, or a radiated diadem; on the coins of Ethelred and Elfred a crescent is added in front. But the still more remarkable addition of " two little bells" is given to a crown called King Alfred's, in the inventory of 1642, before quoted; and there seems good reason to conjecture that the name was correctly bestowed.* We should like to see what a Sir John Ferne would have made of " the mani

* See Taylor, pp. 94, 5.

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