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It was declared, that any person who knowingly and designedly, by false pretence or pretences, shall obtain from any person money, goods, &c. with intent to cheat or defraud any person of the same, shall be fined and imprisoned, or put in the pillory, or whipt, or transported for seven years. And by the 52d of George III. this statute has been re-enacted

with additions.

Now these statutes appear, on the face of them, to be very clear, and to draw strongly marked distinctions. Com

mon

sense could never pre-suppose, that a false pretence, unaccompanied by counterfeiting, could be deemed a capital offence, within the meaning of the 2nd and 7th of Geo. II. Yet by some unhappy mode of reasoning among the great lawyers in Trinity term, 1754, and by the subsequent effect of Precedent, it has since that time been held, in all our law books, that fulse-making has a sense different from counterfeiting, though used synonymously in the statute; and consequently we find numerous decisions, followed by public Executions; in which the oracles of law, confining the whole of their reasoning to the generic terms, falsely making, have drawn inferences which have confounded the capital crime of counterfeiting, with the less penal one of falsely pretending.

The great oracle of law, Lord Coke, defines forgery to be an act done in the name of another; and his authority, if authority ought to have any influence in the court of common sense, is at least on a par with that of the eleven Judges, who decided, in 1754, that the act of 7 Geo. II. meant any false deed, and not any deed of any person, or of another! 2 East, P. C. cap. xix. sect. 46.

But whatever be the abstract definition of the crime, both the crime and its penalty must be considered as distinctly defined in the existing statutes; and by those definitions alone, can they now be investigated. The question is less, what is forgery than what is the crime so called, for which the punishment of death is inflicted by the laws of England? Let us therefore, in the further consider. ation of the subject, consider only the precise letter of the statutes.

It is evident, by referring to the phraseology of the act, that the words falsely making, as abstracted from the context, and applied in a generic sense, are strictly synonymous with counterfeiting or forging; which latter also, in their

legal sense, in all our statutes, and in all our old law books, are used synony mously, and have the same legal sense. It is probable that the words, falsely making, were introduced for the purpose of avoiding any quibble on the word counterfeit, as when a culprit, having forged a draft, in the name of any known person, without imitating his handwriting, might pretend it was no counterfeit; but the words, falsely making, would in such case bring him within the statute.

With reference to the basis of the de cision of 1754, which has served as a precedent to all subsequent decisions, viz. "that it is not necessary that the note or bill should be the obligation of any known person, because the terms of the statute are any note or bill, and not any note or bill, of any person,” it may be asked, whether it is not however an essential feature of every note or bill, that it should be the note or bill of some person? Can a note or bill, as a pretended security, in a legal and tan gible shape, be a note or bill, unless it be the instrument actually and substantially of some existing person, or purports to be so? Is a note or bill any thing if it be not the obligation of some real person? Would not the words, of any person, have been superfluous in the statute; and are they not as much implied as though they existed, because any note or bill must necessarily imply, as a note or bill, the note or bill of some or any person?

To forge is an active and transitive, not a neuter and intransitive, verb. It always implies both agent and patient. We cannot forge in a neutral sense, but only in an active and transitive sense upon some other person. Its legal syno nyme counterfeit necessarily implies also the existence of some person whose act or writing is falsely imitated.

The words any bill are governed by all the verbs, falsely make, forge, or counterfeit, as used synonymously in re gard to their object, any bill; and in regard to each, the words, of any person, are alike omitted. But can it be contend. ed, in regard to the words, counterfeit any bill, that the other words, of any per son, are not essential to the sense? could not counterfeit any bill of a nonentity-because there could be no origi nal from which to copy or counterfeit. An original is therefore necessarily sup posed by the very terms and conse quently the crime designated is the coun

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terfeiting

terfeiting of any bill of any person-for it could be no counterfeit if it were not an imitation of the act of some person. Just so the words 'falsely make any bill, imply pretence in the making, or false hood in regard to something, and not in regard to nothing. Every bill inust essentially, as such, be the bill of somebody; and if it is correctly written in the usual form of words, it is true as a mere bill, and the question of falsehood applies only to the person whose bill it purports to be, who must be a real person, or it can be no bill. Falsely to make a bill does not therefore apply to the terms and mere words of the bill, on the face of it; but to the responsee, who is falsely made so, and about whom no falsehood could exist if he were not some person.

Had it been in the contemplation of the legislature to enact, that the making a fictitious bill should be equivalent, as a crime, to the falsely making any bill purporting to be a true bill, the expressions making a false bill, or making a Ectitious bill, could only have expressed its design. But then the synonymous verbs could not have applied to the same object, and it could not have stood 'counterfeiting or forging a false bill,' which would have been nonsense; so that no fictitious bill, or bill of a non-entity, could have been in the contemplation of the framers of this statute. And if the making of a fictitious bill is not within the statute, much less is a fictitious indorsement within its cognizance; because an indorsement can only be cognizable as a counterfeit, and no counterfeit exist, except with reference to some ori. ginal. In a purely fictitious indorsement, no original is assumed by an utterer, or can be conceived by a resciver, if it be really fictitious.

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Again, what is the legal definition of a bill, or note? It is the obligation of A. to pay B. or his assignee, a given sum of money at a future time. Then, by substituting these synonymous words in the clause of the statute for the word bill, we shall have it, if any person shall falsely make, forge, or counterfeit any obligation of A. to pay B. or his as signee, a given sum of money at a future time, he shall be guilty,' &c. Hence the very idea of the bill so falsely made, &c. being the bill of some person, is understood by the very terms and sense of the statute. The omission of the words, of any person, in the statute, does not therefore vary the sense; but they are implied by the very terms; and it

must be a forgery of any bill of some person, to constitute the felony; and not of any bill of no person, or of a non-entity, as is now mistakenly maintained in our law books.

Further, it is essential to the crime that the bills or notes be so falsely made, forged, or counterfeited, with an intent to defraud; but to every fraud there must be two parties, the party imposing, and the party imposed upon; and the latter must believe, that he gains a guarantee which he does not gain, or he is not imposed upon. If then the drawer, or other party to any bill or note, be a non-entity, it is evident that the receiver cannot know such person, and therefore take the bill on the credit of such person; consequently he receives the bill on the credit of other parties, and is in no way defrauded by a fiction of non-entity, of whose responsibility he can know nothing. Whereas, on the other hand, the fraud is fully perpetrated, and the intent is partly ascertained, if a real name be counterfeited, and falsely made a party to the bill.

And consequently, in these various senses a bill drawn or indorsed in the name of non-existing person, is not a Falsehood, because nothing is asserted of any body; nor a Forgery, because nobody is forged upon; nor a Counterfeit, because it is the imitation of no original; and therefore, in neither case, is within the meaning of the statute of the 2nd and 7th of Geo. 11. It is simply a false token, or false pre tence, within the meaning of the 52nd of Gco. III.

And in all such trials the law specially requires, that the making and uttering should be with a present intent to defraud. The intention is not therefore to be inferred, either from the making or the uttering; but from collateral circumstances, is to be carefully investigated, and maturely considered by the jury. On this point juries ought to enquire with the maturest diligence; just as they consider and examine the intention in a charge of homicide, which, if not wilful, is no felony. They ought to be as fully satisfied of the WILFUL INTEN TION to DEFRAUD, as of the distinct ACTS OF MAKING OF UTTERING, before they find a verdict of GUILTY, and consign a man, according to the usage of the executive, to certain DEATH.

If to commit the acts with an intention to defraud, subjects the accused to the penalties of the statute; of course, to commit them without such intention, ex

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empts him from the operation of the statute. It is consequently the bounden duty of Juries to investigate this point with scrupulous care, and of Judges to instruct them to do so.

The good sense of juries, and their usual tenderness for prisoners, will suggest the best rules to guide their decisions in all such cases. It can only be the accurate balancing of the various considerations, in regard to all the facts and circumstances at the very time the act was committed, that can qualify juries to impute a secret intention to defraud. The law, in its effect, forbids them to infer the intention from the acts of counterfeiting, assisting, or uttering; and it requires some direct, or strong circumstantial evidence on that material point, or it would have made the acts themselves equally penal; but it has made the acts penal, only when there exists a proven intention to defraud. A man may commit a forgery, which it would be madness in him to suffer to operate as a fraud, or to commit with a fraudulent intention:--his station in life-his character his interest in maintaining both, may evidently be worth a thousand times the amount of the fraud; and he may possess, or honestly suppose he possesses, abundant means of indemnifying, protecting, or securing the parties of whom he has taken an undue advantage. Such a person could not, therefore, without unequicocal proofs of other kinds, be guilty within the meaning of the statute. On the other hand, if the utterer of a counterfeited instrument, or fabricator of any false token, should have combined with that act any other deception, cover, or disguise; if he ran away; if he did not appear to have possessed, or to have supposed he possessed, the means of making indemnity, he must be considered as having manifested an intention to defraud. Such is the tendency and the effect of these statutes; and it is neither the duty of courts, nor of grand or petit juries, to amend or alter them.

If the mere acts of counterfeiting, forging, &c. without any manifest intention to defraud, are considered as requiring punishment, let a new statute be passed to that effect. Let this crime be placed on the footing of culpable homieide-let the very act he subject to a definite imprisonment, like manslaughter let its repetition be punishable with death and let it, when combined with Bu evidently criminal intention to de

fraud, continue to be punishable with death. And if the penalties against false tokens and pretences are not deemed sufficiently severe, let severer penalties be forthwith enacted in the good plea, sure of the legislature.

I acknowledge that no crimes are more dangerous to society. Yet the laws are competent to extirpate them, or they are not. If they are, let them be executed in justice and mercy, in their exact literal sense; but if they are not, let them be altered, and extended as the legislature may think proper. Punishments are matters of STRICT RIGHT; and no man ought to be the object of greater punishment than the law imposes for the offence which he has committed, more than to be the object of any pu nishment if he has not committed any crime. abhor crimes; but I would always, in punishing them, HOLD TO THE COMMON SENSE.

LAWS.

June 5, 1813.

To the Editor of the Monthly Magazine.
SIR,

THE

HE title Esquire was given by the Goths to those who carried a shield, and attended some great personage with the same; by the Romans to those who had escutcheons of arms, which they bore as ensigns of their descent, or because they were armour-bearers to princes, or some of the nobility. For, in early times, every knight had two esquires waiting upon him, and they carried his shield; as inseparable companions they stuck close to him, because they held of their knights certain lands; as the knight also held certain lands of the king by knight-service.

The eldest sons of knights, and their eldest sons successively, are esquires; also the younger sons of eldest sons of barons, and other nobles, successively; but when such heirs inale fail, the title faileth also.

In the fourth rank are those whom the king createth esquires by patent, or by investing the person with a collar of SS, and a pair of white spurs : and to the eldest son only of such, does the title belong.

In the fifth place, those are esquires who hold any superior place of trust under the crown; also justices of the peace for the time being; and all foreign and Irish peers; for not only these, but the eldest sons of peers of Great Britain, though frequently titled lords, are only esquires in law; and I believe, no

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SIR,

THE present prevalence of apoplectic paralytic complaints in Great Britain, even amongst the young of both sexes, of the soberest habits and most slender forms, induces me to inquire, through the medium of your miscellany, if any of your medical correspondents have yet been able to discover, or ima gine any adequate cause for this great evil? Can it be attributed to the very general use of tea? Are such complaints as prevalent on the Continent, or in other Countries where coffee is more used than tea? Do these complaints prevail in an equal degree amongst the lower classes of the people, as amongst those of middle and upper life? Has it been ob served, whether or not those, whose prin. cipal food is of milk and vegetables, with a smaller proportion of flesh meat, ale, wine or spirits, than is generally taken, are liable to these complaints? Are the coal-heavers, and other labourers about London, who eat so much, and drink such quantities of ale and porter, more frequently affected by them than people of the same class of more moderate habits?

By attention to such points as these, we might advance a few steps towards discovering the cause of these mournful and hopeless diseases, and of course obtain a little insight, as to the probable means of prevention, if not of cure.

PUBLICOLA.

For the Monthly Magazine. CONTRIBUTIONS to ENGLISH SYNONYMY. To pardon-To forgive. TYMOLOGICALLY, the idea of giving up a debt incurred must in here in both words; but to pardon is used of civil, and to forgive of religious, delinquency. To pardon, is employed by the state; to forgive, by the church. To pardon the trespass of a poacher; to forgive the trespass of a sabbathbreaker. To pardon a crime; to forgive a sin. We petition the king for

pardon to a condemned wretch; we implore forgiveness of our transgressions from heaven.

A consequence of this habitual appropriation of the words is, that we attach ideas of superior rank to one who pardons, and of superior purity to one who forgives. For a rude expression, pardon, for an impure allusion, forgiveness is solicited; Pardon me, Sir; forgive me, Madam.

Excuse-Apology.

An excuse is an unsuccessful, an apology is a successful defence of conduct deemed in the first instance blame-worthy. A good excuse may be a bad apology. Malady--Disorder

Disease— Distem per-Complaint.

Malady is the more vague, compre. hensive, and learned of these terms; though applicable to all the subdivisions of bad health, in conversation it is seldom applied. Disorder describes any malady in which the organization is supposed to be in fault, in which the orderly secretions, or extravasations, are interrupted. Disease describes any malady attended with loss of ease, whether pain or languor predominates. Distemper describes a malady, which disturbs rather the humors, or temperature, than the solid parts of the system. Com plaint describes a malady arising from the sympathy of the different organs.A common malady; a consumptive dis order; a painful disease; a catching distemper; a sneezing complaint.

Duty-Obligation.

Duty is an obligation imposed from within; obligation is a duty imposed from without. To attend public wor ship is a duty, inasmuch as piety inspires it; and an obligation, inasmuch as the magistrate enjoins it. The priest considers it as a duty to officiate; as an obligation, to officiate in black.

Disaster-Calamity-Misfortune.

A disaster is an unlucky accident, attributed to the stars (dis and astrum) or order of nature. A calamity is a sudden evil of the same class-(calamitosus, storm-crushed). A misfortune is an important loss or suffering, attributed to chance, but the infliction rather of man and circumstance than of nature and fate.

A sad disaster happened: the chaisehorse took fright, and they were overturned. My neighbour has incurred a great calamity; fire balls fell in his stack

yard,

yard, during the tempest, and the whole crop of his farm is consumed. Our rector had the misfortune to lose his wife the year they married.

To call To name.

Both these words signify to utter an appellation; but we call in order to proclaim, and we name in order to distinguish.

"The Lord called every living crea ture before Adam, and he named them." -Genesis.

To call is the reverse of to whisper, and to name is the reverse of to mutter. To Acquiesce-To Consent-To Agree.

To acquiesce (quies, rest) announces an indolent, to consent (con and sentir) a sympathetic, and to agree (gré, liking) a forward, acceptance. We acquiesce in what is proposed, by conforming; we consent to the will of others, by permitting; we agree to what is said, by approving. To acquiesce implies some submission; to consent indicates some independence; to agree denotes some aversion to dispute.

Parties acquiesce in the decree of a judge. Daughters, parents, consent to a marriage. Well-bred persons can agree in circumstances which would embroil the vulgar.

To feel-To handle.

To feel is to exercise the sense of touch; to handle is to exercise the in strument of caption. We feel with the Anger-ends; we handle with the full hand. We feel the heat of a poker, before we venture to handle it. A piece of stuff must be handled in order to feel its substance. Feeling is diffused over the whole skin; handling can only be accomplished at the extremity of the arms. I may feel an adversary's sword; I can handle only my own.

Being-Existence.

Being is Saxon, and existence is Latin for the same universal predicament; but as being has been more commonly ap plied in the proper, and existence in the metaphoric sense, being is got to describe a sensible, and existence an abstract idea.

A perishable human being; the beings which surround us; the Supreme Being. Frail human existence; the existence of innumerable worlds; the existence of God.

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Mien (Fr. mine) describes the countenance; air (Ital. aria) the attitude. These words are no longer common, but are consecrated by the use of our best wri ters, such as Milton, Dryden, Pope. A mien of good humour; an air of ac. tivity.

Address-Manners-Behaviour-Con- . duct.

What of exterior deportment is dise played on access, we term the address; what is unfolded in the progress of in tercourse, we term the manners. Beha viour and conduct include more than exterior forms: behaviour describes the spitit of the manners on a particular oe casion; conduct describes their perpe tual spirit.

As first impressions may occasion ha bitual impressions; so a man's address often decides the reputation of his manners. Behaviour is versatile, and founded on a regard to the admiration of others; conduct is steady, and founded on selfcriticism. We should suit our behaviour to our company; and our conduct to our station,

Equity-Justice.

Equity contemplates the mass of rights growing out of the law of nature; and justice contemplates the mass of rights growing out of the law of society, Equity (from @quus) treats of our dues as equals; justice (from jussum) treats of our dues as fellow-subjects.

The purpose of

equity is respect for humanity; the pur. pose of justice is respect for property. Equity withstands oppression; justice withstands injury.

To live-To dwell.

Both these words are used to describe residence: we live in a place; we dwell in a building. To live in London. To dwell in a cottage. A lodger lives in a street; only the house-keepers dwell there. The words differ, as to lie and te house to live, probably derives from lib, body; and to dwell, probably from schwelte, threshold.

In rain-To no purpose--Ineffectually.

He labours in vain, who attains not the expected reward; he labours to no purpose, who toils with driftless indus. try; he labours ineffectually, whose ex

In the first three phrases, a substitution of the word existence would be felt as a violation of the habits of our language; existence not being used to desertions are of little importance.

These

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