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The Book of JOB.

INTRODUCTION.

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S. are now entering on thote book» v>hieh are called ftoetical; because they iffere -written for the most part in verte or metre. The first is that of Job. It was no doubt given by inspiration, aa it ie Quoted by St. Paul) with t hi» mark of authenticity, it is \vritu-n. It ie also referred to by St. James ; and vías always reckoned vy the Jeme tt* a part of their sacred canon. I make no doubt that there ivat such a person at Job. He vías probably descended from Nahor, Abraham's brother; and is exprctsly mentioned by Ezekiel and St. James. Neither do I doubt that the historical part of the book, contained in the two first and the last chapters, in general, is true; the rest is poetical. There might be some interviews and arguments between Job and hia friends*, which may have furnished the poet with materials to enlarge upon.

There have been great debates among learned men, vihen this boik mat -written, and by whom. Most have supposed that it vías written by Aloses, which they have principally grounded on the long life of Job, as in and after Moses* time men's days were shortened. But Job night live at or before the time of Moses; and the general knowledge of his history might be retained, and this poem written, many ages after. I am inclined to think it was written by the prophet Ezekiel, who might here represent himself as moderator, and call himself Elihu, who by several expressions, particularly chapter xxxii. 15,16,17. teems to intimate that he mas the author of it. Elihu ie called the Buzite, and Ezekiel it is said ivas the son of liuzi. Ezekiel is also the first writer who mentions Job. The poem Ivan finished and in great request in the time of the captivity, and the subject was extremely proper, in allusion to which it was called Job's captivity. What confirms me in this opinion is, that there are many words in this book which were used by none of the sacred writers till about the time of the captivity. There are also many Syriac and Chald(f words, which are never found in the more ancient sacred writers. Particular mention is likewise made of several constellations in the heavens in chap, xxxviii. which were not known te the Israelites, by such names, till their acquaintance with the Chaldeans, and are not mentioned in scripture but by some of the later prophets, particularly Amos. / shall not enlarge upon the different opinions concerning the language in which it was written. The copy which we are in postissioriqf, seem* evidently ta be а translation fr от зэт; at/if r language.

As со the book itself, it it undoubtedly a ftiece of dramatic poetry. An ingenious variier has observed, ' that the several answers to Job's fleas make three distinct acts, Elihu's rcflly a fourth, the Deity concluding in the fifth; the historical parfs at the beginning and the end are a kind of prologue and. epilogue] which, tike those of tlie ancient*, are pican narrations, illustrating the fioetical parts. The regularity cfiln composition is another considerable proof of its being written sa late as I have fixed it.

There are difference» ükewise about the design of the book. Bfi. Warburton supposes it to be an allegory, written by Ezra, to prepare the Jews for that unequal providence under which they were to come after the captivity. îffc supposes that Job signifies the Jews; friend* and neighbours, the Samaritans, and other enemies of t/ie Jews i hi» wife, their strange wives, ÜV. Others, (especially Dr, Worthington, in his Dissertation on the book of Job,) think it .we« designed to represent man in his original, his fallen, and his restored ttate. *Iprefer the former opinion ¡ that it vas written by Ezekiel» to comfort and encourage the people during their captivity, to teach them to bear their afflictions with patience, to guard against intemperate sallies oj passion, and any hard conclusions against themselves, because they were afflicted; to warn men not rashly to pronounce on the divine judgmems, and to assure (Jif Israelites of the happy issue of their captivity.

I shall only observe further, that the book is extremely difficult and obscure. No one of the sacred books has suffered more by time thon this; and as it seem» to be a translation from some other language, the mitfinal of which we have not, this increases the difficulty.

CHAP. I.

In this chapter we have Job's character and prosperity; the permit* eion given to Satan to afflict him ; an account of his sufferings; and his behaviour under them.

1 T I "* HERE was a man in the land of Uz, in the northern part

JL of Arabia, cast of Canaan, whose name [was] Job; and tbat man was perfect and upright, he was sincere and without guile, both toward God and man, and one that feared God, and eschewed evil; he avoided all evil, and the fear of God -was the

2 principal thing that led him ti it. And his piety ivas remarkably rewarded by a large family, there were born unto him seven sons

3 and three daughters. His substance also, his great wealth, (which in those early days chießy conxisted in cattle) was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household of servants to manage his business ; it appears also that he was in -very great authority as a magistrate; so that this mail

4 was the greatest of all the men of the east. And liis sons went and feasted fin their] houses, every one his day ; and sent and called for their three sisters to eat and tu drink with them ; thcr« ЮЛ* great ffiendfhifi and affection among hi» ton* ¡ and they feat t td with each other on their several birthdays,and invited their three

á sitiera to the entertainment. And it was so, when the days of [their] feasting were gone about, that Job sent and sanctified Them, called them together to attend religious service* and sacrifices, and to come prepared for such solemnities, and he rose up early in the morning, and offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, have done or sfioken something unbecoming religion, and cursed God in their hearts.* Thus did Job continually.

в Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.t

7 And the Lord said unto Satan, Whence comest thou I Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it, with restless

в malice to do mischief. And the Lord said unto Satan, to humble hi» finde., and anticipate his accusation, Hast thou considered my servant Job, end set thy malignant heart ufion him to hurt him? •üo»t thou not knew that [there is] none like him in the earth, a perfect andan upright man, one that feareth God andeschew

9 etli evil? Then Satan answered the Lord, and said, Doth Job fear God for nought? ie he not mercenary in his religion? hast

10 thou not abundantly rewarded him for all his seeming piety? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? so that I could not hurt Aim, though I have attempted to do it; thou hast blessed the work of his hands, and his substance is increased in the land.

11 But put forth thine hand now, and touch all that he hath, destroy his substance, and he will curse thee to thy face, openly blaspheme thy name and deny thy providence; (the fihrase is

12 much stronger here than in v. S.) And the Lord said unto Satan, Behold, all that he hath [is] in thy power; I give thee leave to try and afflict him ¡ only upon himself, hi» own person, pur not forth thine hand. So Satan went forth from the presence of the Lord, to execute his malicious design.

1Í And there was a day when his sons and his daughters [were]

14 eating and drinking wine in their eldest brother's house: And there came a messenger unto Job, and said, The oxen were

15 ploughing, and the asses feeding beside them : And the Sabeans, a number of Arabian robbers, fell [upon them] and took them away; there was no fault in the servants, they чжгс diligent and

faithful; yea, they have slain the servants who rescfuiely defended them, with the edge of the sword, and I only am escaped alone

16 to tell tfcee. While he [was] yet speaking, and Job was reflecting on the inhumanity and wickedness of those peojile, there came also another, and said, The fire of God, that is, lightning, is falle»

* The original here means, bade fjrevirll to Gcd, or renounceJ him in their hearts.

t This story is parabollc.il. It is de-signed to represent God's universal providence, ami that control which be has over jll good andevil spirits, and all tvcrits. By tin- sons of God •re me jnt the angels, who carac tu give account of their respective cbirjes, lud receive new •oinmisiiODC.

Vol. IV. О

from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee

17 While lie [was] yet speaking, there came also another, and said, The Chaldeans made out three bands, and so comJiasseAthem on every side, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I

18 only am escaped ajone to tell thee. While he [was] yet speaking, there-came also another, the most doleful messenger of alt, and said, Thy sons and thy daughters [were] eating and drink

19 ing wine in their eldest brother's house: And, behold, there came a great wind from the wilderness, a -whirl-wind from the south, f'¿ech. ix. 14.) and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to <ell thee. It -was indeed a hea-vy stroke to lose fría children ; all of them, -when he most needed their assistance ¿ and when they were feasting too, which he knew was a dangcrou»

20 time. Then Job, -with great comfiosure and /defy arose, and rent his mantle, and shaved his head, the usual marks of mourning, and fell down upon the ground, and worshipped, reverently adored the divine majesty,. and submitted to his -will, notwithstanding'

21 those dark disfiensatioits; And he said, Naked came I out of my mother's womb, destitute of all things, and naked shall I return thither, to the earth, the common womb or rece/itacle of the dead. Overlooking second causes, he acknowledges that the Loan gave, and the Lord hath taken away; blessed be the name of the Lord; / own hie goodness as well as his justice, and bless him in

22 taking away as well as in giving. In all this Job sinned not, nor charged God foolishly; he behaved much better than Satan imagined he would. But this remark, and the re/ietition of it in cliafi. ii. 10. warn us to exfiect a very different behaviour in the fioem.

REFLECTIONS.

1. TXT E observe that the general character of Job is truly amiV V able; he was sincere in all his professions of religion, upright in all his transactions with God and man; he dreaded and avoided every evil thing, even the a/i/iearartce of evil. The (car of God was the principle from which his religion and obedience flowed. Let us emulate this character. He that would be happy, must be upright; must depart from evil and da good.

2. Pious parents are much concerned for the spiritual welfare of their children. It was a pleasure to Job that his children were grown up, were in easy circumstances, loving one another, and feasting together. But it was a dangerous time; therefore he •watched over them, prayed for them, and undoubtedly, added solemn warnings and admonitions. Let Christian parents act thus, follow their children with tender concern, especially at seasons and in circumstances peculiarly dangerous to religion; pray with them and far them; exhort them, and watch over them daily. Then they

be likely to have comfort in them while they live, and submit to God's will, and rejoice in their happiness, when they die.

3. This parable suggests to us some encouraging and instructive views of God's providence. Angels are his willing servants, receive orders from him, and make reports of their expeditions. Satan is his slave; he can do no more than what God permits. Encouraging thought! that God does what he pleases among the armies of heaven, and the hosts of hell; restrains the malice of the devil, when he sees it best; and employs his angels for the good of all his servants and people.

4. God's care of and «égard to good men is very great. He made an hedge about Job; an hedge of providence about his natural life and substance, an hedge of divine grace about his spiritual life; he was kept by his mighty fiotvtr. He speaks of him with approbation and honour. Hast thou considered my servant Job, how clear he is to me, how precious in my sight, above all pvinces and potentates on earth? Tp be good, is the way to be honourable in God's sight, and to secure his favour, which is life.

5. The best of men may be charged with being hypocrites and mercenary people. Satan could not charge Job with doing evil; therefore he charges him with mean and selfish ends in doing good and serving God. Satan insinuates such temptations to the minds of God's people, and often gives them much distress this way. The wicked giften charge this on the good, and God afflicts them, to show that their religion was sincere; and by -their patience and steadfastness in afflictions, they know themselves, and the world knows, that they were upright. If we enjoy this satisfaction, the censure of wicked men is not worth regarding; the testimony of a good conscience, that we serve God in simplicity, is a balance against all their insinuations.

6. Ye have beard of the fiaticnce of Job ; be ye alsofiatient, brethren. This is St. James' reflection; and a natural and important one it is. Afflictions, yea heavy afflictions, may come upon the best of men, one upon the heels of another. See here how we should behave under them. Let our hearts be humble under humbling providences; endeavour, like Job, to compose our minds by proper considerations ; own the hand of God in giving and taking away our possessions and children. Let no affliction unfit us for, or hinder us from prayer. Job worshipped God. Is any afflicted ? Let him firay. Such have peculiar need and peculiar encouragement to do it. We should learn, like him, to keep our tempers calm and unruffled; to keep up good thoughts of God, and communion with him: this will be to our honour in his account. Thus all afflictions will work together for good; and those light afflictions, vvhich are but for a •marnent, uill work on.' for us a far more exceeding and an ctcrnai weight ofgl<py<

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