The Theological Works of Thomas Paine

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Cambridge Scholars Publishing, 2012 - 326 páginas
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1824. Excerpt: ... THE AGE OF REASON. PART THE FIRST. BEING AN INVESTIGATION OF TRUE AND FABULOUS THEOLOGY. It has been my intention, for several years past, to publish my thoughts upon religion; I am well aware of the difficulties that attend the subject, and from that consideration, had reserved it to a more advanced period of life. 1 intended it to be the last offering I should make to my fellow citizens of all nations, and that at a time when the purity of the motive that induced me to it, could not admit of a question, even by those who might disapprove the work. The circumstance that has now taken place in France of the total abolition of the whole national order of priesthood, and of every thing appertaining to compulsive systems of religion, and compulsive articles of faith, has not only precipitated my intention, but rendered a work of this kind exceedingly necessary, lest, in the general wreck of superstition, of false systems of government, and false theology, we lose sight of morality, of humanity, and of the theology that is true. As several of my colleagues, and others of my fellow-citizens of France, have given me th example of making their voluntary and individual profession ot faith, I also will make mine; and I do this with aM that sincerity and frankness with which the mind of man communicates win itself. I believe in one God, and no more; and I hope for happiness beyond this life. - I believe the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow creatures happy. But, lest it should be supposed that I believe many other things in addition to these, I shall, in the progress of this work, declare the things 1 do not believe, and my reason? for not believing them. I do not be...

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Sobre el autor (2012)

Born to parents with Quaker leanings, Thomas Paine grew up amid modest circumstances in the rural environs of Thetford, England. As the recipient of what he termed "a good moral education and a tolerable stock of useful learning," little in Paine's early years seemed to suggest that he would one day rise to a stunning defense of American independence in such passionate and compelling works as Common Sense (1776) and The American Crisis essays (1776-83). Paine's early years were characterized by a constant struggle to remain financially solvent while pursuing a number of nonintellectual activities. Nevertheless, the young Paine read such Enlightenment theorists as Isaac Newton and John Locke and remained dedicated to the idea that education was a lifelong commitment. From 1753 to 1759, Paine worked alternately as a sailor, a staymaker, and a customs officer. Between 1759 and 1772, he married twice. His first wife died within a year of their marriage, and Paine separated amicably from his second wife after a shop they operated together went bankrupt. While these circumstances seemed gloomy, Paine fortuitously made the acquaintance of Benjamin Franklin in London in 1773. Impressed by Paine's self-education, Franklin encouraged the young man to venture to America where he might prosper. Arriving in Philadelphia in 1774, Paine quickly found himself energized by the volatile nature of Revolutionary politics. Working as an editor of Pennsylvania Magazine, Paine found a forum for his passionate radical views. In the years that followed, Paine became increasingly committed to American independence, and to his conviction that the elitist and corrupt government that had ruled over him in England had little business extending its corrosive colonial power to the States. Moved by these beliefs, Paine published Common Sense (1776), a test that proved invaluable in unifying American sentiment against British rule. Later, after joining the fray as a soldier, Paine penned the familiar lines in "The American Crisis": "These are the times that try men's souls." Fifteen years later, Paine wrote his other famous work, Rights of Man (1791). Drawing on his eclectic experiences as a laborer, an international radical politician, and a revolutionary soldier, Paine asserted his Lockeian belief that since God created humans in "one degree only," then rights should be equal for every individual.

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