Of the Special Government of Man before the Fall; including the CHAP. XI. Of the Fall of our first Parents, and of Sin CHAP. XII. Of the Punishment of Sin СНАР. ХІІІ. Of the Death of the Body CHAP. XIV. Of Man's Restoration, and of Christ as Redeemer. Page 296 339 353 361 382 CHAP. XV. Of the Functions of the Mediator, and of his threefold Office . . . 400 CHAP. XXIV. Of Union and Fellowship with Christ and His Members; wherein is considered the Mystical or Invisible Church . . . CHAP. XXV. Page ... 53 Of Imperfect Glorification; wherein are considered the Doctrines of Assurance and Final Perseverance . . . . 58 CHAP. XXVI. Of the Manifestation of the Covenant of Grace, including the Law Of the External Sealing of the Covenant of Grace. 112 Of Perfect Glorification; including the Second Advent of Christ, the Resurrection of the Dead, and the General Conflagration 211 Of the Virtues belonging to the Service of God. 261 Of the Time for Divine Worship; wherein are considered the CHAP. VIII. Of our Duties towards Man, and the general Virtues belonging thereto... CHAP. IX. Of the first Class of Special Virtues connected with the Duty of CHAP. X. Of the second Class of Virtues connected with the Duty of Man towards himself CHAP. XI. 318 326 342 352 371 Of the Dutics of Man towards his Neighbour, and the Virtues comprehended under those Duties . CHAP. XII. 375 Of the Special Virtues or Duties which regard our Neighbour. . . 389 CHAP. XIII. Of the second Class of Special Duties towards our Neighbour . . . 395 CHAP. XIV. The second Class of Special Duties towards our Neighbour continued 416 CHAP. XV. Of the Reciprocal Duties of Man towards his Neighbour; and spe JOHN MILTON, TO ALL THE CHURCHES OF CHRIST, AND TO ALL WHO PROFESS THE CHRISTIAN FAITH THROUGHOUT THE WORLD, PEACE, AND THE RECOGNITION OF THE TRUTH, AND ETERNAL SALVATION IN GOD THE FATHER, AND IN OUR LORD JESUS CHRIST. SINCE the commencement of the last century, when religion began to be restored from the corruptions of more than thirteen hundred years to something of its original purity, many treatises of theology have been published, conducted according to sounder principles, wherein the chief heads of Christian doctrine are set forth sometimes briefly, sometimes in a more enlarged and methodical order. I think myself obliged, therefore, to declare in the first instance why, if any works have already appeared as perfect as the nature of the subject will admit, I have not remained contented with them—or, if all my predecessors have treated it unsuccessfully, why their failure has not deterred me from attempting an undertaking of a similar kind. |