Practical SermonsJ.G. & F. Rivington, 1838 - 399 páginas |
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Página 5
... weak- ness and ignorance who attempts it . Can we re- concile eternity and time ? Can we understand how God created any thing , where there was no- thing ? Can we understand how He created a free agent ; free to obey or disobey ; free ...
... weak- ness and ignorance who attempts it . Can we re- concile eternity and time ? Can we understand how God created any thing , where there was no- thing ? Can we understand how He created a free agent ; free to obey or disobey ; free ...
Página 64
... weakness of moral purpose , and the temptations to negligence which arise from both ; -with our capacities of habit operating ever for good or ill , and if not for good , for great and various and scarcely reme- diable ill ; -and still ...
... weakness of moral purpose , and the temptations to negligence which arise from both ; -with our capacities of habit operating ever for good or ill , and if not for good , for great and various and scarcely reme- diable ill ; -and still ...
Página 66
... weakness and danger , to conquer , by scrupu- lous and self - imposed mortification , every tendency to pride and self - complacency , and self - exaltation . Fasting thus enjoined , the only other direction which this passage gives us ...
... weakness and danger , to conquer , by scrupu- lous and self - imposed mortification , every tendency to pride and self - complacency , and self - exaltation . Fasting thus enjoined , the only other direction which this passage gives us ...
Página 74
... weak and feeble , but dutiful and patient , spirit strives by inward watchfulness and discipline to raise itself above this gross world , to turn to God with prayer and fasting , to subdue the flesh , to renew and strengthen its ...
... weak and feeble , but dutiful and patient , spirit strives by inward watchfulness and discipline to raise itself above this gross world , to turn to God with prayer and fasting , to subdue the flesh , to renew and strengthen its ...
Página 76
... enjoyments as God only knoweth ; he enters into the joy of his Lord . How strangely are the thoughts of triumph and humiliation blended in the consideration of every part of Christian doctrine ! There is strength in weakness 76 ON FASTING .
... enjoyments as God only knoweth ; he enters into the joy of his Lord . How strangely are the thoughts of triumph and humiliation blended in the consideration of every part of Christian doctrine ! There is strength in weakness 76 ON FASTING .
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Términos y frases comunes
acts Apostle baptism believe blessed Spirit brethren character cherish Christian Church circumcision comfort danger dead death desire disciples dispositions divine doctrine duty earnest earth earthly Epistle eternal evil excitement faith fasting Father fear feeling flesh give glory God's grace habit hath heart heaven Holy Scripture Holy Spirit hope human humble humility indifferent Jerusalem Jesus Christ Jews justified knowledge Lazarus less live Lord Lord's Lord's Supper means means of grace meek ment mercy mind Moses motive natural ness obedience obey object original sin ourselves passage Paul peace perfect person Pharisees practical pray prayer promise prophet racter Redeemer religion religious repentance resurrection resurrection of Christ righteousness Sacrament saith unto salvation sanctified SERMON shew Simon Peter sins sorrow soul speak strength surely temper temptation thee things thou thought tion trust truth virtue weak whereby wilful Winchester College words zeal
Pasajes populares
Página 223 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; In sorrow shalt thou eat of it all the days of thy life...
Página 188 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most 1 Simon answered and said, I suppose that he, to whom he forgave most.
Página ix - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Página 250 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Página 23 - I pray thee therefore, father, that thou wouldest send him to my father's house: " For I have five brethren : that he may testify unto them, lest they also come into this place of torment.
Página 233 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
Página 301 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
Página 196 - I love God," and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, that he who loveth God love his brother also.
Página 346 - And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Página 28 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.