And ever he saw that his maidens paid

To the fairies their due on the Fairy Knowe,
Till the emerald sward was under the tread

As velvet soft, and all aglow

With wild flowers, such as fairies cull,

Weaving their garlands and wreaths for the dance when the
moon is full!

And lo! at last he took him a wife,

A comely and winsome dame, I trow,
Who shed a sunshine over his life,

And silvered the wrinkles upon his brow.

'Twas well with the kine, and well with the dairy,

Nor dreaded he ought from witch or fairy;

(He had one of his own-she was hight Wee Mary!)
And often they went to the cot by the linn,

Where mavis and merle made merry din.

The English reader will probably require to be informed that oe-the Gaelic ogha-signifies a grandchild, while shian (Gaelic sithean) is a fairy knoll. To show what a power fairies were at one time in the land, and how wide-spread was the belief in them, we have only to consider that there is perhaps not a hamlet or township in the Highlands or Hebrides without its shian or green fairy knoll so called. Within half a mile of our own residence, for example, there is a Sithean Beag and a Sithean Mor, a Greater and Lesser Fairy Knoll; there is, besides, a Glacan-t' Shithein, the Fairy Knoll Glade, Tobar-an-t' Shithein, the Fairy Knoll Well; and a deep chasm, through which a mountain torrent plunges darkling, called Leum-an-t' Shithiche, the Fairy's Leap, with which there is probably connected some very wonderful story, although we have been unsuccessful hitherto in meeting with any one able or willing to repeat it. The truth is, that a belief in fairies and fairyland, or faery-faint, no doubt, and ill-defined now-a-days-still lingers ghostlike, the shadow of its more substantial former living self, in our straths and glens; and, in accordance with the old superstition, it is considered that the "good people" should only be spoken of on

rare and unavoidable occasions, and then only in serious and respectable terms. Hence it is that you always find old people reluctant to impart such fairy lore as may be known to them, though garrulous enough on all other subjects; and hence, also, it happens that in our old Sgeulachdan-the Arabian Nights Entertainments of our Celtic forefathers-although you find giants, and dwarfs, and misbegotten beings of every imaginable shape and size; animals, too, that can speak and reason and lend their superhuman aid to prince and peasant in extremity, as well as genii, kelpies, and spirits of flood and fell, you rarely if ever meet with one of the "good folks," or fairies proper, introduced upon the scene. The people thoroughly believed in them, believed that they had a veritable existence, and although invisible to mortal eye, that they might be at your elbow at any moment; that they disliked being spoken of at all as a rule, and that a disrespectful word about them especially would inevitably be followed by some signal punishment, or "mischance," as it was more cautiously termed in the South-all this they believed, and therefore they held it wisest to speak of fairies, good folks though they were, as seldom as possible. The allusion to paying—

"The fairies their due on the fairy knowe,"

has reference to the custom, common enough on the western mainland and in some of the Hebrides some fifty years ago, and not altogether unknown perhaps even at the present day, of each maiden's pouring from her cumanbleoghain, or milking-pail, evening and morning, on the fairy knowe a little of the new-drawn milk from the cow, by way of propitiating the favour of the good people, and as a tribute the wisest, it was deemed, and most acceptable that could be rendered, and sooner or later sure to be repaid a thousand-fold. The consequence was that these fairy knolls were clothed with a richer and more beautiful verdure than

any other spot, howe or knowe, in the country, and the lacteal riches imbibed by the soil through this custom is even now visible in the vivid emerald green of a shian or fairy knoll whenever it is pointed out to you. This custom of pouring lacteal libations to the fairies on a particular spot deemed sacred to them, was known and practised at some of the summer shielings in Lochaber within the memory of the people now living.

CHAPTER IV.

Transit of Mercury-Improperly called an "Eclipse" of-November Meteors-Mr. HugginsSpectrum Analyses of Cometary Light-Translation of a St. Kilda Song.

WE were early astir on the morning of the 5th November [1868]; with little thought, be sure, of Guy Fawkes or the Gunpowder Plot, intent only on witnessing, if we might be so fortunate, the transit of Mercury over the solar disc. The phenomenon in question we have seen referred to as an "eclipse" of Mercury, which it certainly was not. A celestial body is properly said to be eclipsed when, by the interposition of another and a nearer orb, it is temporarily hid from view. A star or planet so hidden by the body of the moon, for instance, is said to be "occulted." The sun

is truly said to be eclipsed when the new moon at a particular conjunction steps in between us and him, and temporarily intercepts his beams. What again, for convenience sake, is called an eclipse of the moon, is really not an eclipse at all, so far at least as the terrestrial spectator is concerned; it would be more strictly correct to call it simply a lunar obscuration. The temporary appearance of Venus and Mercury as circular and sharply defined black spots on the solar disc, has hitherto always, and very properly, been called in the language of astronomers a "transit" of the particular planet by name, such as the "transit of Venus," or the "transit of Mercury;" and there is no reason to change the term, for it is expressive and true, which the word eclipse, applied to such a conjunction, certainly is not.

Be it called what it may, however-eclipse or transit—we were disappointed in not getting a glimpse of the phenomenon in question

on the present occasion. Although duly at our post from before sunrise till the minute calculated for the last contact of the planet with the solar disc, we were unable to obtain anything more than the most momentary blink even of the larger orb, and, of course, the detection of the black button-like disc of the planet itself, in such circumstances, was altogether out of the question. The disappointment, however, was less annoying to us in this instance from the fact that we had already been privileged to witness all the phases of a similar conjunction from first to last on the 12th November 1861. The next visible transit of Mercury does not take place till the 6th of May 1878-ten years hence. There are several other transits during the present century, invisible in our country, however, and on the continent of Europe; but which will probably afford much delight to many an eager watcher over the length and breadth of the South American continent, and generally over the islands of the Pacific Ocean.

Nor, with us here at least, was the night of the 13-14th instant any way more favourable for observation than the dull beclouded morning of the 5th itself. The night was calm and rainless, to be sure, but a heavy impenetrable mass of dark grey clouds, so low as to envelop all the mountain summits around, obscured the vault from horizon to horizon, from sunset to sunrise, so that not a single meteor could be seen by the keenest eye, even if above that pall of cloud the display had been the most brilliant and splendid conceivable. From the fact, however, that in several places widely distant from each other, from which we have had communications on the subject, and where the sky was abundantly clear and unclouded throughout, no unusual display of meteors was seen, the probability is that we have on this occasion missed them in our country, either because they came into contact with our atmosphere in the daytime, when, of course, they would be invisible, or more likely because our contact this year with the meteorolithic annulus