22 Idea of foul and body compared.
28-27 Cohesion of folid parts in body,
as hard to be conceived, as think-
ing in a foul.

28, 29 Communication of motion by
impulfe, or by thought, equally in-
telligible.

30 Ideas of body and spirit compared.
31 The notion of spirit involves no
more difficulty in it than that of
body.

32 We know nothing beyond our fim-
ple ideas.

33-35 Idea of God.

36 No ideas in our complex one of
fpirits, but thofe got from fenfation
or reflection.

1 Whence their ideas got.

CHAP. XXVII.
Of identity and diverfity.

SECT.
1 Wherein identity confists.

2 Identity of substances, identity of
modes.

3 Principium individuationis.
4 Identity of vegetables.
5 Identity of animals.
6 Identity of man.

7 Identity fuited to the idea.
8 Same man.

9 Perfonal identity.

10 Consciousness makes personal iden-
tity.

11 Perfonal identity in change of sub-
stances.

12 Whether in the change of think-
ing fubftances.

16 Consciousness makes the fame per-
fon.

17 Self depends on confciousness.
18 Object of reward and punishment.
21 Difference between identity of man
and perfon.

23 Consciousness alone makes felf.
26 Perfon a forenfic term.

28 The difficulty from ill use of names.
29 Continued exiftence makes identi-
ty.

SECT.

CHAP. XXVIII.
Of other relations.

1 Proportional.
2 Natural.

3 Instituted.
4 Moral.

5 Moral good and evil.
6 Moral rules.

7 Laws.

8 Divine law, the measure of fin and
duty.

9 Civil law, the measure of crimes
and innocence.

10, 11 Philofophical law, the measure

of virtue and vice.

12 Its enforcements, commendation,
and difcredit.

13 Thefe three laws, the rules of mor-
al good and evil.

15 Morality is the relation of actions
to the rules.

ation.

3, 4 Relations of time.

5 Relations of place and extenfion.

6 Abfolute terms often stand for re-
lations.

mislead us,

17 Relations innumerable.

18 All relations terminate in fimple

ideas.

19 We have ordinarily as clear (or

clearer) notion of the relation as
of its foundation.

20 The notion of the relation is the
fame, whether the rule any action
is compared to, be true or false.

CHAP. XXIX.

Of clear and diftinct, obscure and confused
ideas.

SECT.

1 Ideas, fome clear and fome diftinct,
others obfcure and confused.

2 Clear and obfcure, explained by
fight.

3 Causes of obfcurity.

4 Distinct and confused, what.

5 Objection.

6 Confufion of ideas is in reference
to their names.

7 Defaults which make confufion.
First, complex ideas made up of
two few fimple ones.

8 Secondly, Or its fimple ones jum-
bled disorderly together.

9 Thirdly, Or are mutable or unde-
termined.

10 Confufion without reference to
names, hardly conceivable.

11 Confufion concerns always two i-
deas.

12 Caufes of confufion.

13 Complex ideas may be distinct in

one part, and confused in another.
14 This, if not heeded causes confu-
fion in our arguings.
15 Inftances in eternity.

6-8 The cause of such references.
9 Simple ideas may be false in refer-

ence to others of the fame name,
but are leaft liable to be fo.
10 Ideas of mixed modes most liable
to be false in this fenfe.
11 Or at least to be thought false.
12 And why.

13 As referred to real existences,
none of our ideas can be falfe, but
those of substances.

14-16 First, fimple ideas in this fenfe
not false, and why.

15 Though one man's idea of blue
fhould be different from another's.
17 Secondly, modes not falfe.

18 Thirdly, ideas of fubftances, when
falfe.

19 Truth or falfehood always fup-
poses affirmation or negation.
20 Ideas in themfelves never true nor
falfe.

clearer) notion of the relation as of its foundation.

20 The notion of the relation is the fame, whether the rule any action is compared to, be true or false.

CHAP. XXIX.

Of clear and diftinct, obfcure and confused ideas.

SECT.

1 Ideas, fome clear and some distinct, others obfcure and confused.

2 Clear and obfcure, explained by fight.

́3 Causes of obscurity.

4 Diftinct and confufed, what.

5 Objection.

6 Confufion of ideas is in reference to their names.

7 Defaults which make confufion. Firft, complex ideas made up of two few fimple ones.

8 Secondly, Or its fimple ones jumbled disorderly together.

9 Thirdly, Or are mutable or undetermined.

10 Confufion without reference to names, hardly conceivable.

11 Confufion concerns always two ideas.

12 Caufes of confufion.

13 Complex ideas may be diftinct in

one part, and confufed in another. 14 This, if not heeded causes confufion in our arguings. 15 Inftances in eternity. 16, 17 -Divifibility of matter.

6-8 The cause of such references. 9 Simple ideas may be false in refer

ence to others of the fame name, but are leaft liable to be fo. 10 Ideas of mixed modes most liable to be falfe in this fenfe.

11 Or at least to be thought false. 12 And why.

13 As referred to real existences, none of our ideas can be false, but those of substances.

14-16 Firft, fimple ideas in this sense not falfe, and why.

15 Though one man's idea of blue fhould be different from another's. 17 Secondly, modes not false.

18 Thirdly, ideas of substances, when falfe.

19 Truth or falfehood always fuppofes affirmation or negation. 20 Ideas in themselves never true nor

falfe.

21 But are falfe, First, when judged agreeable to another man's idea without being fo.

22 Secondly, when judged to agree to real existence, when they do not. 23 Thirdly, when judged adequate, without being fo.

24 Fourthly, when judged to reprefent the real effence.

25 Ideas when false,