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Nor lose the wrestling thews that throw the world;
She mental breadth, nor fail in childward care
Till at the last she set herself to man

Like perfect music unto noble words;

And so these twain, upon the skirts of Time,
Sit side by side, full-summed in all their powers,
Dispensing harvest, sowing the To be
Self-reverent each and reverencing each,
Distinct in individualities,

But like each other, even as those who love.

TENNYSON, "Princess."

Temperance

Honest water is too weak to be a sinner; it never left man in the mire.

SHAKESPEARE, "Timon of Athens," i. 2.

The Press

There various news I heard of love and strife,
Of peace and war, health, sickness, death and life,
Of loss and gain, of famine, and of store,
Of storm at sea and travel on the shore,
Of turns of fortune, changes in the state,
Of fall of favorites, projects of the great,
Of old mismanagements, taxations new;
All neither wholly false, nor wholly true.

ALEXANDER POPE, "Temple of Fame."

Modern Transportation

Of all inventions, the alphabet and printing-press excepted, those inventions which abridge distance have done most for the civilization of our species. Every improvement of the means of locomotion benefits man

kind morally and intellectually as well as materially, and not only facilitates the interchange of the various productions of nature and art, but tends to remove national and provincial antipathies, and to bind together all the branches of the great human family.-MACAULAY, "History of England."

Erskine's Toast

Sink your pits, blast your mines, dam your rivers, consume your manufactures, disperse your commerce, and may your labors be in vein.

Our Dead

Alexander the Great, before giving signal for the banquet to be served, looked searchingly around upon the faces of all present and called out: "Are all here who fought at Issos?" After a pause Clitus answered, "All, Alexander, but those who fell there." Which was thought to be an ill response for such an occasion, but to which Alexander quickly replied: "Then all who fought at Issos are here, since the glorious dead are always in our memory."-CTESIPPUS TO ARISTOTLE.

Good-Night

At the supper parties at Abbotsford Scott was fond of telling amusing tales, ancient legends, ghost and witch stories. When it was time to go, all rose, and, standing hand in hand round the table, Scott taking the lead, they sang in full chorus:

Weel may we a' be;
Ill may we never see;
Health to the King

An' the gude companie.

FINIS CORONAT OPUS

The Burial Places of Europe

According to the XII Tables (the earliest code of Roman Law), burial within the walls of ancient Rome was strictly prohibited, though the Senate reserved the right, in rare instances, to make exception as a mark of special honor. Many of the Roman families preferred cremation, while others adhered to the custom of unburnt burial. To accommodate the former, large chambers, filled with niches or recesses, called Columbaria, were provided as receptacles for the vases containing the ashes left after burning. For the latter, the sarcophagus, the mausoleum, the catacomb, the excavation in the tufa rock, furnished the usual sepulture. These burial places lined the roads leading out of Rome, and many of them still remain along the Appian Way. frontage of the principal roads became so valuable for burial purposes that it was customary to add after the inscription of names and dates on the monuments a record of the number of feet in the front and depth of every lot. The most ancient of the Roman burial places still in existence is the tomb of the Scipios, in the fork between the Via Appia and the Via Latina, and the most magnificent mausoleum was that of Hadrian, which was lined throughout with Parian marble, and surrounded by rows of statues between columns of variegated Oriental marbles. Its chambers were rifled by the Goths under Alaric; it was afterwards converted

into a fortress by Belisarius; and for centuries it has been known as the Castle of S. Angelo.

The Campo Santo of Pisa is the prototype of the covered or cloistered cemetery, having been constructed in the thirteenth century. The vast rectangle within this singular structure is surrounded by arcades of white marble, and within their enclosed spaces the walls are covered with historic paintings by famous Tuscan artists. Aside from its strange-looking sarcophagi, its antique devices, and its curious inscriptions, there are two objects of more than passing interest. The earth, to the depth of several feet, was brought from Palestine, not so much from sentimental considerations, as because of supposed antiseptic and rapidly decomposing properties. The other, hanging on the west wall, is the enormous blockading chain that was used in the harbor of Pisa. It was captured by the Genoese forces in 1362, and restored to Pisa in 1848.

The southern cemetery of Munich, just outside the Sendling Gate, is another cloistered rectangular structure, or campo santo, less attractive historically than that of Pisa, being quite modern, but in point of decorative art, inasmuch as Munich is one of the favored centres of the fine arts, infinitely superior. It is a museum of tombs, most of whose occupants were wealthy enough to obtain from the best sculpture of the day "a bond in stone and everduring bronze" to perpetuate their memories. In the Leichenhaus (dead house) adjoining may be seen through glass windows the bodies which are customarily deposited there for three days before burial. They are placed in their coffins in easy and natural postures, they are arrayed as usual in life, and flowers and other accessories are so arranged as to

make them appear as if asleep. There is a similar Leichenhaus in Frankfort, and the primary object is the same in both, to obviate the danger of premature interment. On one of the fingers of each corpse is placed a ring attached to a light cord connected with a bell in the room of the warder, who is always on the watch.

Among the various modes of burial on the continent, none are so revolting to an Englishman or an American as the use of a common fosse, or pit. In one of the cemeteries of Naples is a series of 365 pits, one for every day of the year. One pit is opened each day, the dead of that day are laid in it, and it is filled with earth containing a large quantity of lime. A year afterwards this earth with its decomposed contents is removed, and the pit placed in readiness for the annual repetition of the burial of new bodies with fresh earth and fresh lime.

In the basement of the Capuchin Church in Rome is the charnel-house or cemetery of the Friars. It is divided into recesses, and the walls are festooned with the bones of disinterred Capuchins, arranged in fanciful forms, such as stars, crosses, crowns, shields, lamps, etc. The arrangement of the bones is ingenious, and more grotesque than horrible. Here and there, in niches, entire skeletons are placed in various attitudes. At the death of a friar the body is deposited in the oldest grave, and the bones of the former occupant are removed to the ossuarium, and prepared for the additional decoration of the vaults. In the Church of St. Ursula, in Cologne, are preserved the bones of eleven thousand virgins more or less-who were barbarously massacred by the Huns because they refused to break the vows of chastity. These osseous relics are piled on shelves built

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