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ill in Church and Commonwealth; there is the first making or marring, and the presage of their future lives to be thence taken, Prov. xx. 11. By family discipline, officers are trained

up for the Church, 1 Tim. iii. 4. One that rulleth well his own house, &c.; and there are men bred ир

in subjection and obedience. It is noted, Acts xxi. 5. that the disciples brought Paul on his way with their wives and children their children probably are mentioned, to intimate, that their parents would, by their own example and affectionate farewell to Paul, breed them ир

of rence and respect to the pastors of the Church.

For the future: It is comfortable, certainly, to see a thri. ving nursery of young plants, and to have hopes that God shall have a people to serve him when we are dead and gone: the people of God comforted themselves in that, Psal. cii. 28. The children of thy servants shall continue, &c.

Upon all these considerations, how careful should ministers and parents be to train up young ones whilst they are yet pliable, and, like wax, capable of any form and impresa sion, in the knowledge and fear of God; and betimes to instil the principles of our most holy faith, as they are drawn into a short sum in catechisms, and so altogether laid in the view of conscience ! Surely these seeds of truth planted in the field of memory, if they work nothing else, will at least be a great check and bridle to them, and, as the casting in of cold water doth stay the boiling of the pot, somewhat allay the fervours of youthful lusts and passions.

I had, upon entreaty, resolved to recommend to thee with the greatest earnestness the work of catechising, and, as a meet help, the usefulness of this book, as thus printed with the scriptures at large: but meeting with a private letter of a very learned and godly divine, wherein that work is excellently done to my band, I shall make bold to transcribe a part of it, and offer it to publick view.

The author having bewailed the great distractions, corruptions, and divisions that are in the Church, he thus represents the cause and cure: “Among others, a principal cause of these mischiefs is the great and common neglect of the governors of families, in the discharge of that duty which they owe to God for the souls that are under their

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charge, especially in teaching them the doctrine of Christianity. Families are societies that must be sanctified to God as well as Churches; and the governors of them have as truly a charge of the souls that are therein, as pastors have of the

Churches. But, alas, how little is this considered or reEt

garded! But while negligent ministers are (deservedly) cast d

out of their places, the negligent masters of families take themselves to be almost blameless. They offer their children to God in baptism, and there they promise to teach themi the doctrine of the gospel, and bring them up in the nurture of the Lord; but they easily promise, and easily break it;

and educate their children for the world and the flesh, ald though they have renounced these, and dedicated them to

God. This covenant-breaking with God, and betraying the

souls of their children to the devil, must lie heavy on them zat,

here or hereafter. They beget children, and keep families, merely for the world and the flesh: but little consider what a charge is committed to them, and what it is to bring up a child for God, and govern a family as a sanctified society,

O how sweetly and successfully would the work of God go

on, if we would but all join together in our several places to the

promote it! Men need not then run without sending to be in

preachers; but they might find that part of the work that belongeth to them to be enough for them, and to be the best that they can be employed in. Especially women should be careful of this duty; because as they are most about their chil

dren, and have early and frequent opportunities to instruct ith

them, so this is the principal service they can do to God in this world, being restrained from more publick work. And doubtless many an excellent magistrate

hath been sent into -of

the Commonwealth, and many an excellent pastor into the

Church, and many a precious saint to heaven, through the be

happy preparations of a holy education, perhaps by a woman that thought herself useless and unserviceable to the Church. Would parents but begin betimes, and labour to.

affect the hearts of their children with the great matters of al

everlasting life, and to acquaint them with the substance

of the doctrine of Christ, and, when they find in them the Ý

knowledge and love of Christ, would bring them then to

the pastors of the Church to be tried, confirmed, and ad 29

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mitted to the further privileges of the Church, what happy, well-ordered Churches might we have! then one pastor need not be put to do the work of two or three hundred or thousand governors of families, even to teach their children those principles which they should have taught them long before; nor should we be put to preach to so many miserable ignorant souls, that be not prepared by education to understand us; nor should we have need

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so many from holy communion upon the account of ignorance, that yet have not the

grace to feel it and lament it, nor the wit and patience to wait in a learning state, till they are ready to be fellow-citizens with the saints, and of the household of God. But now they come to us with aged self-conceitedness, being past children, and yet worse than children still; having the ignorance of children, but being overgrown the teachableness of children; and think themselves wise, yea, wise enough to quarrel with the wisest of their teachers, because they have led long enough to have been wise, and the evidence of their knowledge is their aged ignorance; and they are readier to flee in our faces for Church-privileges, than to learn of us, and obey our instructions, till they are prepared for them, that they may do them good; like snappish curs, that will snap us by the fingers for their meat, and snatch it out of our hands; and not like children, that stay till we give it them. Parents have so used them to be unruly, that ministers have to deal but with too few but the unruly. And it is for want of this laying the foundation well at first, that professors themselves are so ignorant as most are, and that so many, especially of the younger sort, do swallow down almost any error that is offered them, and follow any sect of dividers that will entice them, so it be but done with earnestness and plausibility. For, alas! though by the grace of God their hearts may be changed in an hour, (whenever they understand but the essentials of the faith,) yet their understandings must have time and diligence to furnish them with such knowledge as must stablish them, and fortify them against deceits. Upon these, and many the like considerations, we should entreat all Christian families to take more pains in this necessary work, and to get better acquainted with the substance of Christianity.

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And, to that end, (taking along some moving treatises to awake the heart,) I know not what work should be fitter for their use, than that compiled by the Assembly at Westminster ; a Synod of as godly, judicious divines, (notwithstanding all the bitter words which they have received from discontented and self-conceited men,) I verily think, as ever England saw. Though they had the unhappiness to be employed in calamitous times, when the noise of wars did stop men's ears, and the licentiousness of wars did set every wanton tongue and pen at liberty to reproach them, and the prosecution and event of those wars did exasperate partial discontented men to dishonour themselves by seeking to dishonour them; I dare say, if in the days of old, when councils were in power and account, they had had but such a council of bishops, as this of presbyters was, the fame of it for learning and holiness, and all ministerial abilities

, would, with very great honour, have been transmit

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I do therefore desire, that all masters of families would first study well this work themselves, and then teach it their children and servants, according to their several capacities. And, if they once understand these grounds of religion, they will be able to read other books more understandingly, and hear sermons more profitably, and confer more judiciously, and hold fast the doctrine of Christ more firmly, than ever you are like to do by any other

First, let them read and learn the Shorter Catechism, and next the Larger, and lastly, read the Confession of Faith.”

Thus far he, whose name I shall conceal, (though the excellency of the matter, and present style, will easily discover him,) because I have published it without his privi. ty and consent, though, I hope, not against his liking and approbation. I shall add no more, but that I am,

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Thy servant,

in the Lord's work,

THOMAS MANTON.

An

An Ordinance of the Lords and Commons assembled in

Parliament, for the calling of an Assembly of learned and godly Divines, and others, to be consulted with by the Parliament, for the settling of the government and liturgy of the Church of England; and for vindicating and clearing of the doctrine of the said Church from false aspersions and interpretations. June 12. 1643. W THEREAS, amongst the infinite blessings of Almighty. God

upon this nation, none is nor can be more dear unto us than the purity of our religion; and for that, as yet, many things remain in the liturgy, discipline, and government of the Church, which do necessarily require a further and more perfect reformation than as yet hath been attained; and whereas it hath been declared and resolved by the Lords and Commons assembled in Parliament, that the present Church-government by archbishops, their chancellors, commissars, deans, deans and chapters, archdeacons, and other ecclesiastical officers depending upon the hierarchy, is evil, and justly offensive and burdensome to the kingdom, a great impediment to reformation and growth of religion, and very prejudicial to the state and government of this kingdom; and. therefore they are resolved that the same shall be taken away, and that such a government shall be settled in the Church as may be most agreeable to God's holy word, and most apt to procure and preserve the peace of the Church at home, and nearer agreement with the Church of Scotland, and other Reformed Churches abroad; and, for the better effecting hereof, and for the vindicating and clearing of the doctrine of the Church of England from all false calumnies and aspersions, it is thought fit and necessary to call an Assembly of learned, godly, and judicious Divines, who, together with some members of both the Houses of Parliament, are to consult and advise of such matters and things, touching the premises, as shall be proposed unto them by both or either of the Houses of Parliament, and to give their advice and counsel therein to both or either of the said. Houses, when, and as often as they shall be thereunto required: Be it therefore ordained, by the Lords and Commons in this

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