Many, or much-The flat of the right hand patting on the back of the left hand; which is repeated in proportion to the greater or lesser quantity.

Know-The fore finger of the right hand held up nearly opposite to the nose, and brought with a halfturn to the right, and carried a little outwards. Place any of the articles before the last sign, which will then signify, "I know, you know, he knows ;" both hands being made use of in the manner described, implies, "to know much."

Now, or at present - The two hands forming each a hollow, and brought near each other, and put in a tremulous motion upwards and downwards.

Come here- The hand stretched outwards, with the palm under, and brought back with a curve motion downwards, and inclining to the body.

GoThe back of the hand stretched out and upwards.

What say you The palm of the hand upwards, and carried circularly outwards and depressed. No, nothing, I have none-The hand held fore the face, with the palm outwards, and vibrated to and fro.

up

be

From whence come you? say-First, the sign of you; then the hand extended, open, and drawn to the breast; and, lastly, the sign of, "what say you?"

Come - The fore-finger moved from right to left, with an interrupted motion, as if imitating the alternate movement of stepping.

Mine-The hand shut, and held up to the view. House-The hand half open, and the fore finger extended and separated; then raise the hand upwards, and give it a half turn, as if screwing something.

Done, or finished - The hands placed edge up and down, parallel to each other; the right hand without; which latter is drawn back, as if cutting something.

Spring season-The sign of cold, to which add the last sign of being done or finished.

Body-The hands with the fingers pointed to the lower part of the body, and then drawn upwards. Hair-The movement of combing.

APPENDIX C.

INDIAN SPEECHES.

Speeches of Pawnees, Pawnee Loups, and Pawnee Republicans, at a council held at the Engineer Cantonment, October, 1819.

In concluding his address, on opening the Pawnee council, Major O'Fallon requested them, if any subject rested heavily on their minds, to come forward and express themselves without fear. Long Hair (Tarrarecawaho,) immediately arose, and with a firm step placed himself in the middle of the area. He stood for a short time immovable, then slowly advanced nearer to the agent, and with a very loud, powerful voice, fierce countenance, and vehement gesticulation, thus addressed him :

Father, The Master of Life placed me on this land, and what should I fear? Nothing. You are a chief, and I am a chief.

Father, Look at me, and see if I deceive you, when I say that I have but one intention, and that is a good one.

Father, My heart is strong; I say, my heart is strong.

Father, Those who robbed and whipped your people, I did not see; I was not present.

Father, Those Republican Pawnees are bad people, they have injured the whites, but I have not, and that is the reason why I am not afraid to see you.

VOL. I.

Father, We are fond of pipes; we like to travel to our neighbouring nations, and smoke with them. Father, I am desirous to go now, and hunt the buffaloe; but when the grass comes up in the spring, I hope to see you again.

Father, This medal which you see on my neck, is my father's image. It is dear to me, because he presented and placed it on my neck.

Father, Wherever I have been to visit my father (Governor Clarke), or my fathers, I have heard good talk, and mine has been good also; but there are many here who will not give ear to their words.

Father, I am happy to hear what you say about peace; that we particularly desire, especially with the whites.

Father, Affairs have been bad. I am not a child; I listened to the talk you sent to us, and was therefore not afraid to come and see you. Those whites, and all those people around me, I consider as my chil. dren, and am glad to see them.

I tell you that I am poor; who is the cause of it? not myself; it is my young men. That is all I have

to say. I give you my hand.

La-ceech-ne-sha-ru, the Knife Chief, a Pawnee Loup.

Father, Here I am before you.

am poor.

You see me. I

Father, I am a Pawnee wolf, and those you see there (pointing to his band) are Pawnee wolves.

Father, Look at my people, and see if they have any thing belonging to a white man.

Father, I tell you the truth, I am poor.

Father, Amongst my people, I believe, there is not an individual that has injured you. If any one of the other bands can say they have, let them speak.

Father, This medal which hangs upon my breast, I received from my red-headed father below (Governor

Clarke). I listened to his words, and on my return I told them to my people, and they believed.

Father, You see that I am old; but I do not recollect that myself, or any of my people, ever injured any of the whites.

Father, Neither my hands, nor those of my young men, have ever been stained with the blood of the Americans.

Father, That is the reason why I have come to listen again in the words of my father.

Father, That is all I have to say. I have finished.

Major O'Fallon.

What

Grand Pawnees, and Pawnee Republicans; I am not satisfied with what you have said. What you have said is good, but it is not enough. Until you drive those dogs from among you, I will not consider you in any other light than as dogs.

Pa-ne-ca-he-ga, Fool Robe's son, a Pawnee Republican.

Father, I am a Pawnee Republican.

Father, What you have said is true: the Pawnee Republicans are dogs, they do not listen with their

ears.

Father, I have never done ill to a white man myself; I have never even taken a knife from him; and my heart is distressed because my young people will not listen.

Father, It is true what Tar-ra-re-ca-wa-ho has said, that we whipped two white men; we did do it.

Father, I am poor ; I say, I am poor.

Father, It is true that it is customary for my people to rob white men, when they go to war, but I never knew them to kill one.

Father, My heart is distressed because my young men will not listen; they have no ears.