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abstract according action actual analysis appear applied begin believe body causality cause character conceive concerning condition consciousness consequently considered contains continuity determinate developement distinct effect elements error evident examine existence experience explain external fact faculty faith finite follows give given ground human human mind idea of body idea of space identity infinite intelligence judge judgment knowledge language less Locke logical material matter mind moral motion namely nature necessary never Note º º object observation operations origin ourselves particular pass perceive perception phenomena phenomenon philosophy possible present primitive principle propositions qualities question reality reason refer reflection regard relation representative respect result sensation senses sensible ſº solid soul spirit substance succession suppose theory thing thought tion true truth understanding universal
Página 32 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Página 135 - To return to general words : it is plain, by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.
Página 145 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Página 9 - I shall not at present meddle with the physical consideration of the mind, or trouble myself to examine wherein its essence consists or by what motions of our spirits, or alterations of our bodies, we come to have any sensation by our organs, or any ideas in our understandings...
Página 10 - ... universal knowledge, to raise questions and perplex ourselves and others, with disputes about things to which our understandings are not suited, and of which we cannot frame in our minds any clear or distinct perceptions, or whereof (as it has perhaps too often happened) we have not any notions at all. If we can find out how far the understanding can extend its view, how far it has faculties to attain certainty, and in what cases it can only judge and guess, we may learn to content ourselves...
Página 257 - Volition, it is plain, is an act. of the mind knowingly exerting that dominion it takes itself to have over any part of the man, by employing it in, or with-holding it from, any particular action.
Página 10 - It is of great use to the sailor, to know the length of his line, though he cannot with it fathom all the depths of the ocean. It is well he knows, that it is long enough to reach the bottom, at such places as are necessary to direct his voyage, and caution him against running upon shoals that muy ruin him.
Página 8 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side. After we had...
Página 149 - ... that a violet, by the impulse of such insensible particles of matter of peculiar figures and bulks, and in different degrees and modifications of their motions, causes the ideas of the blue colour and sweet scent of that flower to be produced in our minds...
Página 150 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves ; but the ideas produced in us by these secondary qualities have no resemblance of them at all.