people with sanctification except in the case of extreme necessity when it is impossible to receive baptism in the Catholic Church.118

This does not mean that the Holy Spirit has no influence outside Christ's Body. The Spirit is present everywhere through His immensity.119 Through this presence He bestows on men outside the Church those actual graces which consists in an intellectual illumination and a movement of the will. In this His intention is to unite all men in Christ.120 In this manner men are brought to receive baptism, the Holy Spirit Himself, charity, and grace, and consequently divine sanctification.

118 Ibid., 6, 5, 7 (CSEL 51, 302; PML 43, 200): "ille autem, cui tradit, potest salubriter accipere, si ipse non separatus accipiat, sicut plerisque accidit, ut catholico animo et corde ab unitate pacis non alienato aliqua necessitate mortis urgentis in aliquem haereticum inruerent et ab eo Christi baptismum sine illius perversitate perciperent et sive defuncti sive liberati nequaquam aput eos remanerent, ad quos numquam corde transierant."

119

Epist. 187, 5, 16 (CSEL 57, 93; PML 33, 837): "cum deus ubique sit totus, non tamen in omnibus habitat."

129

...

Serm. 270, 6 (PML 38, 1243): "Congregatur enim unitas corporis Christi ex omnibus linguis, per omnes scilicet gentes toto terrarum orbe diffusas. Quia ergo Spiritus sanctis ex multis in unum colligit nos." Epist. 194, 4, 18 (CSEL 57, 190; PML 33, 880): "aliter adiuvat nondum inhabitans aliter inhabitans; nam nondum inhabitans adiuvat, ut sint fideles, inhabitans adiuvat iam fideles."

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