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The doctrine, miracles; which must convince, For Heaven in them appeals to human sense: And though they prove not, they confirm the cause, When what is taught agrees with Nature's laws. Then for the style, majestic and divine, It speaks no less than God in every line: Commanding words; whose force is still the same As the first fiat that produc’d our frame. All faiths beside, or did by arms ascend; Or sense indulg'd has made mankind their friend: This only doctrine does our lusts oppose: Ulfed by Nature's soil, in which it grows; Cross to our interests, curbing sense and sin; Oppress'd without, and undermin'd within, It thrives through pain; its own tormentors tires; And with a stubborn patience still aspires. To what can reason such effects assign Transcending nature, but to laws divine; Which in that sacred volume are contain'd ; Sufficient, clear, and for that use ordain'd? But stay: the deist here will urge anew, No supernatural worship can be true: Because a general law is that alone Which must to all, and every where, be known: A style so large as not this book can claim, Nor ought that bears reveal’d religion's name. 'Tis said the sound of a Messiah's birth Is gone through all the habitable Earth: But still that text must be confin'd alone To what was then inhabited and known : And what provision could from thence accrue To Indian souls, and worlds discover'd new 2 In other parts it helps, that, ages past, The Scriptures there were known, and were embrac'd, Till sin spread once again the shades of night: What's that to these, who never saw the light? Of all objections this indeed is chief To startle reason, stagger frail belief: We grant, 'tis true, that Heaven from human sense Hashid the secret paths of providence: But boundless wisdom, boundless mercy, may Find ev’n for those bewilder'd souls, a way: If from his nature foes may pity claim, Much more may strangers who ne'er heard his name. And though no name be for salvation known, But that of his eternal Son's alone; Who knows how far transcending goodness can Extend the merits of that Son to man? Who knows what reasons may his mercy lead; o: ignorance invincible may plead 2 Not only charity bids hope the best, But more the great apostle has exprest: * That if the Gentiles, whom no law inspir'd, By nature did what was by law requir'd ; They, who the written rule had never known, Were to themselves both rule and law alone: To nature's plain indictment they shall plead; And by their conscience be condemn'd or freed.” Most righteous doom because a rule reveal’d Is none to those from whom it was conceal’d. Then those who follow'd reason's dictates right; Liv'd up, and lifted high their natural light; With Socrates may see their Maker's face, While thousand rubric-martyrs want a place. Nor does it baulk my charity, to find Th Egyptian bishop of another mind: Fo though his creed eternal truth contains, 'Tis hard for man to doom to endless pains All who believ'd not all his zeal requir’d; Unless be first could prove he was inspir'd.

| Then let us either think he meant to say

This faith, where publish'd, was the only way;
Or else conclude, that, Arius to confute,
The good old man, too eager in dispute,
Flew high; and as his Christian fury rose,
Damn'd all for heretics who durst oppose.
Thus far my charity this path has try’d;
A much unskilful, but well-meaning guide : [bred
Yet what they are, ev'n these crude thoughts were
By reading that which better thou hast read.
Thy matchless author's work: which thou, my friend,
By well translating better dost commend:
Those youthful hours which, of thy equals most
In toys have squander'd, or in vice have lost,
Those hours hast thou to nobler use employ'd ;
And the severe delights of truth enjoy'd.
Witness this weighty book, in which appears
The crabbed toil of many thoughtful years,
Spent by the author, in the sifting care
Of rabbins old sophisticated ware
From gold divine; which he who well can sort
May afterwards make algebra a sport.
A treasure, which if country-curates buy,
They Junius and Tremellius may defy :
Save pains in various readings, and translations;
And without Hebrew make most learn'd quotations.
A work so full with various learning fraught,
So nicely ponder'd, yet so strongly wrought,
As Nature's height and Art's last hand requir'd :
As much as man could compass, uninspir'd.
Where we may see what errours have been made
Both in the copier's and translator's trade:
How Jewish, popish, interests have prevail'd,
And where infallibility has fail'd.
For some, who have his secret meaning guess'd,
Have found our author not too much a priest:
For fashion-sake he seems to have recourse
To pope, and councils, and tradition's force :
But he that old traditions could subdue,
Could not but find the weakness of the new :
If Scripture, though deriv'd from heavenly birth,
Has been but carelessly preserv'd on Earth;
If God's own people, who of God before
Knew what we know, and had been promis'd more,
In fuller terms, of Heaven's assisting care,
And who did neither time nor study spare
To keep this book untainted, unperplext,
Let in gross errors to corrupt the text,
Omitted paragraphs, embroil'd the sense,
With vain traditions stopt the gaping fence,
Which every common hand pull'd up with ease :
What safety from such brushwood-helps as these?
If written words from time are not secur'd,
How can we think have oral sounds endur'd 2
Which thus transmitted, if one mouth has fail'd,
Immortal lies on ages are intail'd :
And that some such have been, is prov'd too plain;
If we consider interest, church, and gain.
O but, says one, tradition set aside,
Where can we hope for an unerring guide?
For since th' original Scripture has been lost,
All copies disagreeing, maim'd the most,
Or christian faith can have no certain ground,
Or truth in church-tradition must be found.
Such an omniscient church we wish indeed;
'Twere worth both Testaments; cast in the creed:
But if this mother be a guide so sure,
As can all doubts resolve, all truth secure,
Then her infallibility, as well
Where copies are corrupt or lame, can tell;

Restore lost canon with as little pains,
As truly explicate what still remains:
Which yet no council dare pretend to do;
Unless like Esdras they could write it new :
Strange confidence still to interpret true,
Yet not be sure that all they have explain'd
Is in the blest original contain'd.
More safe, and much more modest 'tis, to say
God would not leave mankind without a way:
And that the Scriptures, though not every where
Free from corruption, or entire, or clear,
Are uncorrupt, sufficient, clear, entire,
In all things which our needful faith require.
If others in the same glass better see,
'Tis for themselves they look, but not for me:
For my salvation must its doom receive,
Not from what others, but what I believe.
Must all tradition then be set aside?
This to affirm, were ignorance or pride.
Are there not many points, some needful sure
To saving faith, that Scripture leaves obscure?
Which every sect will wrest a several way,
For what one sect interprets, all sects may :
We hold, and say we prove from Scripture plain,
That Christ is God; the bold Socinian
From the same Scripture urges he's but man.
Now what appeal can end th’ important suit?
Both parts talk loudly, but the rule is mute.
Shall I speak plain, and in a nation free
Assume an honest layman's liberty?
I think, according to my little skill,
To my own mother-church submitting still,
That many have been sav'd, and many may,
Who never heard this question brought in play
Th' unletter'd Christian, who believes in grgss,
Plods on to Heaven; and ne'er is at a loss :
For the straight-gate would be made straighter yet,
Were none admitted there but men of wit.
The few by Nature form'd, with learning fraught,
Born to instruct, as others to be taught,
Must study well the sacred page; and see
Which doctrine, this, or that, does best agree
With the whole tenour of the work divine:
And plainliest points to Heaven's reveal’d design;
Which exposition flows from genuine sense,
And which is forc'd by wit and eloquence.
Not that tradition's parts are useless here:
When general, old, disinterested, clear:
That ancient fathers thus expound the page,
Gives truth the reverend majesty of age:
Confirms its force by biding every test;
For best authorities, next rules, are best.
And still the nearer to the spring we go
More limpid, more unsoil'd, the waters flow,
Thus first traditions were a proof alone;
Could we be certain such they were, so known:
But since some flaws in long descent may be,
They make not truth, but probability.
Ev’n Arius and Pelagius durst provoke
To what the centuries preceding spoke.
Such difference is there in an oft-told tale:
But truth by its own sinews will prevail.
Tradition written therefore more commends
Authority, than what from voice descends:
And this, as perfect as its kind can be,
Rolls down to us the sacred history:
Which, from the universal church receiv'd,
Is try’d, and after, for itself believ'd.
The partial papists would infer from hence
Their church, in last resort, should judge the sense.

But first they would assume, with wondrous art,
Themselves to be the whole, who are but part
Of that vast frame the church; yet grant they were
The handers-down, can they from thence infer
A right t' interpret? or would they alone,
Who brought the present, claim it for their own?
The book's a common largess to mankind;
Not more for them than every man design'd :
The welcome news is in the letter found;
The carrier's not commission'd to expound.
It speaks itself, and what it does contain,
In all things needful to be known is plain.
In times o'ergrown with rust and ignorance,
A gainful trade their clergy did advance:

: When want of learning kept the laymen low,

And none but priests were authoris'd to know :
When what small knowledge was, in them did dwell;
And he a god who could but read and spell;
Then mother-church did mightily prevail:
She parcel'd out the Bible by retail:
But still expounded what she sold or gave ;
To keep it in her power to damn and save:
Scripture was scarce, and, as the market went,
Poor laymen took salvation on content;
As needy men take money good or bad :
God's word they had not, but the priest's they had.
Yet whate'er false conveyances they made,
The lawyer still was certain to be paid.
In those dark times they learn'd their knack so well,
That by long use they grew infallible:
At last a knowing age began t’ inquire
If they the book, or that did them inspire:
And, making narrower search, they found, though
late,

That what they thought the priest's, was their estate:
Taught by the will produc'd, the written word,
How long they had been cheated on record.
Then every man who saw the title fair,
Claim'd a child's part, and put in for a share :
Consulted soberly his private good;
And sav'd himself as cheap as eler he could.

'Tis true, my friend, and far be flattery hence,
This good had full as bad a consequence:
The book thus put in every vulgar hand,
Which each presum'd he best could understand,
The common rule was made the common prey;
And at the mercy of the rabble lay.
The tender page with horny fists was gall'd ; l
And he was gifted most that loudest bawl'd : |
The spirit gave the doctoral degree:
And every member of a company -
Was of his trade, and of the Bible free.
Plain truths enough for needful use they found; |
But men would still be itching to expound :
Each was ambitious of th' obscurest place,
No measure ta'en from knowledge, all from grace. |
Study and pains were now no more their care ; |
Texts were explain'd by fasting and by prayer : |
This was the fruit the private spirit brought; |
Occasion'd by great zeal and little thought. H
While crowds unlearn'd, with rude devotion warm,
About the sacred viands buz and swarm.
The fly-blown text creates a crawling brood;
And turns to maggots what was meant for food.
A thousand daily sects rise up and die;
A thousand more the perish'd race supply:
So all we make of Heaven's discover'd will,
Is, not to have it, or to use it ill.
The danger's much the same; on several shelves
If others wreck us, or we wreck ourselves.

What then remains, but, waving each extreme, The tides of ignorance and pride to stem? Neither so rich a treasure to forego; Nor proudly seek beyond our power to know : Faith is not built on disquisitions vain; The things we must believe are few and plain: But, since men will believe more than they need, And every man will make himself a creed, ln doubtful questions 'tis the safest way To learn what unsuspected ancients say: For 'tis not likely we should higher soar In search of Heaven, than all the church before : Nor can we be deceiv'd, unless we see The Scripture and the fathers disagree. If after all they stand suspected still, For no man's faith depends upon his will; To some relief, that points not clearly known Without much hazard may be let alone. And, after hearing what our church can say, If still our reason runs another way, That private reason 'tis more just to curb, Tan by disputes, the public peace disturb, For points obscure are of small use to learn : But common quiet is mankind's concern. Thus have I made my own opinions clear: Yet neither praise expect, nor censure fear: And this unpolish'd rugged verse I chose; A fittest for discourse, and nearest prose: For while from sacred truth I do not swerve, Tom Sternhold's or Tom Shadwell's rhymes will serve.

T0 SIR GODFREY KNELLER,

PRINcipAL PAINTER to his MAJESTY.

Osco. I beheld the fairest of her kind, And still the sweet idea charms my mind: Tour, she was dumb; for Nature gaz'd so long, Pas'd with her work, that she forgot her tongue; But, smiling, said, “She still shall gain the prize; Ionly have transferr'd it to her eyes.” §th are thy pictures, Kneller: such thy skill, Tui Nature seems obedient to thy will; (me out, and meets thy pencil in the draught; *there, and wants but words to speak her thought. *last thy pictures look a voice; and we losine sounds, deceiv'd to that degree, ": think 'tis somewhat more than just to see. Sadows are but privations of the light; Ye, when we walk, they shoot before the sight; With us approach, retire, arise, and fall; *ing themselves, and yet expressing all. ** are thy pieces, imitating life * Hear, they almost conquer in the strife; *d from their animated canvass came, ing souls, and loosen'd from the frame. etheus, were he here, would cast away *Adam, and refuse a soul to clay; odsither would thy noble work inspire, think it warm enough without his fire. But vulgar hands may vulgar likeness raise; *isthe least attendant on thy praise: *hence the rudiments of art began ; **, or chalk, first imitated man: * the shadow, taken on a wall, * outlines to the rude original;

Ere canvass yet was strain'd, before the grace
Of blended colours found their use and place,
Or cypress tablets first receiv'd a face.
By slow degrees the godlike art advanc'd;
As man grew polish'd, picture was enhanc'd :
Greece added posture, shade, and perspective;
And then the mimic piece began to live.
Yet perspective was lame, no distance true,
But all came forward in one common view;
No point of light was known, no bounds of art;
When light was there, it knew not to depart,
But glaring on remoter objects play'd;
Not languish'd, and insensibly decay’d.
Rome rais'd not art, but barely kept alive,
And with old Greece unequally did strive:
Till Goths and Vandals, a rude northern race,
Did all the matchless monuments deface.
Then all the Muses in one ruin lie,
And rhyme began t’ enervate poetry
Thus, in a stupid military state,
The pen and pencil find an equal fate.
Flat faces, such as would disgrace a screen,
Such as in Bantam's embassy were seen.
Unrais'd, unrounded, were the rude delight
Of brutal nations, only born to fight.
Long time the sister arts, in iron sleep,
A heavy sabbath did supinely keep :
At length, in Raphael's age, at once they rise,
Stretch all their limbs, and open all their eyes.
Thence rose the Roman, and the Lombard line:
One colour'd best, and one did best design.
Raphael's, like Homer's, was the nobler part,
But Titian's painting look'd like Virgil's art.
Thy genius gives thee both; where true design,
Postures unforc'd, and lively colours join.
Likeness is ever there; but still the best,
Like proper thoughts in lofty language drest;
Where light, to shades descending, plays, not strives,
Dies by degrees, and by degrees revives.
Of various parts a perfect whole is wrought:
Thy pictures think, and we divine their thought.
Shakspeare, thy gift, I place before my sight:
With awe, I ask his blessing ere I write;
With reverence look on his majestic face;
Proud to be less, but of his godlike race,
His soul inspires me, while thy praise I write,
And I, like Teucer, under Ajax fight. [breast
Bids thee, through me, be bold; with dauntless
Contemn the bad, and emulate the best.
Like his, thy critics, in th’ attempt are lost:
When most they rail, know then, they envy most.
In vain they snarl aloof; a noisy crowd,
Like women's anger, impotent and loud.
While they their barren industry deplore
Pass on secure, and mind the goal before.
Old as she is, my Muse shall march behind
Bear off the blast, and intercept the wind.
Our arts are sisters, though not twins in birth:
For hymns were sung in Eden's happy carth:
But oh, the painter Muse, though last in place,
Has seiz'd the blessing first, like Jacob's race.
Apelles' art an Alexander found ;
And Raphael did with Leo's gold abound;
But Homer was with barren laurel crown'd.
Thou hadst thy Charles a while, and so had I;
But pass we that unpleasing image by.
Rich in thyself, and of thyself divine :
All pilgrims come and offer at thy shrine.
A graceful truth thy pencil can cominand;
The fair themselves go mended from thy hand.

Likeness appears in every lineament; But likeness in thy work is eloquent. Though Nature there her true resemblance bears, A nobler beauty in thy piece appears. So warm thy work, so glows the generous frame, Flesh looks less living in the lovely dame. Thou paint'st as we describe, improving still, When on wild Nature we ingraft our skill ; But not creating beauties at our will. But poets are confin'd in narrower space, To speak the language of their native place: The painter widely stretches his command; Thy pencil speaks the tongue of every land. From hence, my friend, all climates are your own, Nor can you forfeit, for you hold of none. All nations all immunities will give To make you theirs, where'er you please to live; And not seven cities, but the world would strive. Sure some propitious planet then did smile, When first you were conducted to this isle: Our genius brought you here, t' enlarge our fame; For your good stars are every where the same. Thy matchless hand, of every region free, Adopts our climate, not our climate thee. Great Rome and Venice early did impart To thee th' examples of their wondrous art. Those masters then, but seen, not understood, With generous emulation fir'd thy blood: For what in Nature's dawn the child admir’d, The youth endeavour'd, and the man acquir'd. If yet thou hast not reach'd their high degree, 'Tis only wanting to this age, not thee. Thy genius, bounded by the times, like mine, Drudges on petty draughts, nor dare design A more exalted work, and more divine. For what a song, or senseless opera, Is to the living labour of a play; Or what a play to Virgil's work would be, Such is a single piece to history. But we, who life bestow, ourselves must live: Kings cannot reign, unless their subjects give: And they, who pay the taxes, bear the rule: Thus, thou, sometimes, art forc'd to draw a fool : But so his follies in thy posture sink, The senseless ideot seems at last to think. [vain, Good Heaven that sots and knaves should be so To wish their vile resemblance may remain And stand recorded, at their own request To future days, a libel or a jest! Else should we see your noble pencil trace Our unities of action, time, and place: A whole compos'd of parts, and those the best, With every various character exprest; Heroes at large, and at a nearer view : Less, and at distance, an ignobler crew. While all the figures in one action join, As tending to complete the main design. More cannot be by mortal art exprest; But venerable age shall add the rest, For Time shall with his ready pencil stand; Retouch your figures with his ripening hand; Mellow your colours, and imbrown the teint; Add every grace, which Time alone can grant; To future ages shall your fame convey, And give more beauties than he takes away.

THE COCK AND THE FOX: of the TALE of THE NUN's PRIEST.

There liv'd, as authors tell, in days of yore, A widow, somewhat old, and very poor. Deep in her cell her cottage lonely stood, Well thatch'd, and under covert of a wood. This dowager, on whom my tale I found, Since last she laid her husband in the ground. A simple sober life, in patience, led, And had but just enough to buy her bread: But huswifing the little Heaven had lent, She duly paid a groat for quarter rent; And pinch'd her belly, with her daughters two, To bring the year about with much ado. The cattle in her homestead were three sows, An ewe call'd Mallie, and three brinded cows. Her parlour-window stuck with herbs around, Qf savoury smell; and rushes strew'd the ground. A maple-dresser in her hall she had, On which full many a slender meal she made; For no delicious morsel pass'd her throat; According to her cloth she cut her coat: No poignant sauce she knew, nor costly treat, Her hunger gave a relish to her meat: A sparing diet did her health assure; Or, sick, a pepper posset was her cure. Before the day was done, her work she sped, And never went by candle-light to bed: With exercise she sweat ill humours out, Her dancing was not hinder'd by the gout. Her poverty was glad; her heart content; Nor knew she what the spleen or vapours meant. Of wine she never tasted through the year, But white and black was all her homely cheer: Brown bread, and milk, (but first she skimm'd her bowls) And rashcrs of sing'd bacon on the coals. On holy days an egg, or two at most; But her ambition never reach'd to roast. A yard she had with pales enclos'd about, Some high, some low and a dry ditch without. Within this homestead, liv'd, without a peer, For crowing loud, the noble Chanticleer; So hight her cock, whose singing did surpass The merry notes of organs at the mass. More certain was the crowing of the cock To number hours, than is an abbey-clock; And sooner than the matin-bell was rung, He clapp'd his wings upon his roost, and sung. For when degrees fifteen ascended right, By sure instinct he knew 'twas one at night. High was his comb, and coral-red withal, In dents embattled like a castle wall; His bill was raven-black, and shone like jet; Blue were his legs, and orient were his feet : White were his nails, like silver to behold, His body glittering like the burnish'd gold. This gentle cock, for solace of his life, Six misses had, besides his lawful wife;

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But passing this, as from our tale apart, Dame Partlet was the sovereign of his heart: Ardent in love, outrageous in his play, He feather'd her a hundred times a day: And she, that was not only passing fair, But was withal discreet, and debonair, Resolv'd the passive doctrine to fulfil, Though loth; and let him work his wicked will: At board and bed was affable and kind, According as their marriage vow did bind, And as the church's precept had enjoin'd : Ev’n since she was a se’nnight old, they say, Was chaste and humble to her dying day, Nor chick nor hen was known to disobey. By this her husband's heart she did obtain; What cannot beauty, join'd with virtue, gain! She was his only joy, and he her pride, She, when he walk'd, went pecking by his side; If spurning up the ground, he sprung a corn, The tribute in his bill to her was borne. But, oh! what joy it was to hear him sing In summer, when the day began to spring, Stretching his neck, and warbling in his throat, “Solus cum sola,” then was all his note. For in the days of yore, the birds of parts [arts. Were bred to speak, and sing, and learn the liberal It happ'd, that, perching on the parlour-beam Amidst his wives, he had a deadly dream, Just at the dawn; and sigh'd, and groan'd so fast, As every breath he drew would be his last. Dame Partlet, ever nearest to his side, Heard all his piteous moan, and how he cry’d For help from gods and men ; and sore aghast She peck'd and pull'd, and waken'd him at last. “Dearheart,” said she, “for love of Heaven, declare Your pain, and make me partner of your care. You groan, sir, ever since the morning-light, As something had disturb’d your noble spright.” “And, madam, well I might,” said Chanticleer, “Never was shrovetide cock in such a fear; Ev’n still I run all over in a sweat, My princely senses not recover'd yet. For such a dream I had of dire portent, That much I fear my body will be shent: It bodes I shall have wars and woeful strife, Or in a loathsome dungeon end my life. Know, dame, I dreamt within my troubled breast, That in our yard I saw a murderous beast, That on my body would have made arrest. With waking eyes I ne'er beheld his fellow; His colour was betwixt a red and yellow : Tipp'd was his tail, and both his pricking ears Were black, and much unlike his other hairs: The rest, in shape a beagle's whelp throughout, With broader forehead, and a sharper snout: Deep in his front were sunk his glowing eyes, That yet methinks I see him with surprise. Beach out your hand, I drop with clammy sweat, And lay it to my heart, and feel it beat.” “Now fy for shame,” quoth she, “by Heaven above, Thou hast for ever lost thy lady's love; No woman can endure a recreant knight, He must be bold by day, and free by night: Our sex desires a husband or a friend, Who can our honour and his own defend; Wise, hardy, secret, liberal of his purse: A fool is nauseous, but a coward worse: No bragging coxcomb, yet no baffled knight, Ho" dar’t thou talk of love, and dar'st not fight?

How dar'st thou tell thy dame thou art affear'd? Hast thou no manly heart, and hast a beard? “If aught from fearful dreams inay be divin'd, They signify a cock of dunghill kind. All dreams, as in old Galen I have read, Are from repletion and complexion bred; From rising fumes of indigested food, And noxious humours that infect the blood: And sure, my lord, if I can read aright, These foolish fancies you have had to-night Are certain symptoms (in the canting style) Of boiling choler, and abounding bile; This yellow gall, that in your stomach floats, Engenders all these visionary thoughts. When choler overflows, then dreams are bred Of flames, and all the family of red; Red dragons, and red beasts in sleep we view, For humours are distinguish'd by their hue. From hence we dream of wars and warlike things, And wasps and hornets with their double wings. Choler adust congeals our blood with fear, Then black bulls tossus, and black devils tear. In sanguine airy dreams aloft we bound, With rheums oppress'd we sink, in rivers drown'd. “More I could say, but thus conclude my theme, The dominating humour makes the dream. Cato was in his time accounted wise, And he condemns them all for empty lies. Take my advice, and when we fly to ground, With laxatives preserve your body sound, And purge the peccant humours that abound. I should be loth to lay you on a bier; And though there lives no 'pothecary near, I dare for once prescribe for your disease, And save long bills, and a damn'd doctor's fees. “Two sovereign herbs, which I by practice know, And both at hand (for in our yard they grow); Qn peril of my soul shall rid you wholly Of yellow choler, and of melancholy: You must both purge and vomit; but obey, And for the love of Heaven make no delay. Since hot and dry in your complexion join, Beware the Sun when in a vernal sign; For when he mounts exalted in the Ram, If then he finds your body in a flame, Replete with choler, I dare lay a groat, A tertian ague is at least your lot. Perhaps a fever (which the gods foresend) May bring your youth to some untimely end: And therefore, sir, as you desire to live, A day or two before your laxative, Take just three worms, nor under nor above, Because the gods unequal numbers love. These digestives prepare you for your purge; Of fumetery, centaury, and spurge, And of ground-ivy add a leaf or two, All which within our yard or garden grow. Eat these, and be, my lord, of better cheer; Your father's son was never born to fear.” “Madam,” quoth he, “grammercy for your care, But Cato, whom you quoted, you may spare:

'Tis true, a wise and worthy man he secms,

And (as you say) gave no belief to dreams:
But other men of more authority,
And, by th' immortal powers, as wise as he,
Maintain, with sounder sense, that dreams forebode :
For Homer plainly says they come from God.
Nor Cato said it: but some modern fool
Impos'd in Cato's name §" boys at school.

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