the frontiers of Luxembourg; and it is said that the abbot and the monks, when they fled from their convent, during the siege of Luxembourg by the French revolutionary army, to the "refuge" in the town, conveying a part of their archives as well as their sacred vessels with them, first communicated the printed copy of the Previsions of a Solitary of 1544 to Marshal Bender, who commanded the army, and other French gentlemen, by whom copies were then taken as a matter of curiosity, and put in circulation.

Tradition at that time attributed the prediction to a monk of the name of Philip Olivarius, although the exact period of the existence of the "Solitary" does not appear to have been well known. What at present remains, or is supposed to remain, commences only with the history of Napoleon Buonaparte, although the "Oracle" of Henri Dujardin speaks of the prediction relative to the death of Louis XVI. as having excited considerable sensation among the emigrant circles of that time; and the circumstance of the absence of any events anterior to the prophecy, as it stands at present, is accounted for by a remark made in the Propagateur de la Foi, that, when it was discovered, at the conclusion of the last century, the copyists generally neglected to transcribe what related to the past, and contented themselves only with that portion, the accomplishment of which was still to come.

The prophecy, as will be seen, is astoundingly and suspiciously minute in its details; but yet, when the predictions as to the future are considered-to our eyes at present so vague and mysterious, and still perhaps in their fulfilment, if so it should prove, as exact in detail,-it may well be imagined that the portions which now refer to the past, may in their day have appeared equally mysterious and vague. It runs as follows, as it now stands :

"At that time a young man, come from beyond the sea into the country of Celtic Gaul, shows himself strong in counsel. But the mighty to whom he gives umbrage will send him to combat in the land of Captivity. Victory will bring him back. The sons of Brutus will be confounded at his

VOL. LXIV.-NO. CCCXCVIII.

approach, for he will overpower them, and take the name of emperor. Many high and mighty kings will be sorely afraid, for the eagle will carry off many sceptres and crowns. Men on foot and horse, carrying blood-stained eagles, and as numerous as gnats in the air, will run with him throughout Europe, which will be filled with consternation and carnage; for he will be so powerful, that God shall be thought to combat on his side. The church of God, in great desolation, will be somewhat comforted, for she shall see her temples opened again to her lost sheep, and God praised. But all is over, the moons are passed."

It must be remarked here, that the moons, continually alluded to in the prophecy, may be found, by the calculation of thirteen lunar months to a year, to arrive at an extraordinary accuracy of prediction as to the date of the events prophesied those which have been mentioned above must be considered to refer probably to a period of time alluded to in the portion of the "Previsions" supposed to be lost.

"But all is over; the moons are passed. The old man of Sion cries to God from his afflicted heart; and behold! the mighty one is blinded for his crimes. He leaves the great city with an army so mighty, that none ever was seen to be compared to it. But no warrior will be able to withstand the power of the heavens; and behold! the third part, and again the third part, of his army has perished by the cold of the Almighty. Two lustres have passed since the age of desolation; the widows and the orphans have cried aloud to the Lord, and behold! God is no longer deaf. The mighty, that have been humbled, take courage, and combine to overthrow the man of power. Behold, the ancient blood of centuries is with them, and resumes its place and its abode in the great city; the great man returns humbled to the country beyond the sea from which he came. God alone is great! The eleventh moon has not yet shone, and the bloody scourge of the Lord returns to the great city; the ancient blood quits it. God alone is great! He loves his people, and has blood in abhorrence; the fifth moon has shone upon many

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noise of arms! a full number of moons is not yet completed, and, behold, many warriors are coming!"

warriors from the east. Gaul is covered with men, and with machines of war; all is finished with the man of the sea. Behold again returned the ancient blood of the Cap! God ordains peace, that His holy name be blessed. Therefore shall great peace reign throughout Celtic Gaul. The white flower is greatly in honour, and the temples of the Lord resound with many holy canticles. But the sons of Brutus view with anger the white flower, and obtain a powerful edict, and God in consequence is angry on account of the elect, and because the holy day is much profaned; nevertheless God will await a return to Him during eighteen times twelve moons. God alone is great! He purifies His people by many tribulations; but an end will also come upon the wicked. At this time a great conspiracy against the white flower moves in the dark, by the designs of an accursed band; and the poor old blood of the Cap leaves the great city, and the sons of Brutus increase mightily. Hark! how the servants of the Lord cry aloud to him! The arrows of the Lord are steeped in His wrath for the hearts of the wicked. Woe to Celtic Gaul! The cock will efface the white flower; and a powerful one will call himself king of the people. There will be a great commotion among men, for the crown will be placed by the hands of workmen who have combated in the great city. God alone is great! The reign of the wicked will wax more powerful; but let them hasten, for behold! the opinions of the men of Celtic Gaul are in collision, and confusion is in all minds."

It must here be again remarked that, as regards the accomplishment of the events which follow immediately in the prophecy, the writer has himself seen this record in a printed form-since the fulfilment, it is true, but in a newspaper published in the year 1839.

"The king of the people will be seen very weak: many of the wicked will be against him; but he was ill seated; and, behold! God hurls him down." How striking is the expression, "mal assis!" To proceed: "Howl, ye sons of Brutus! Call unto you the beasts that are about to devour you. Great God! what a

This advance of many warriors upon the capital is an event which, according to the prophecy, must be accomplished before a full number of moons is completed, or, it would seem, within the year from the date of the outbreak of the Revolution. These warriors are not said to come from any foreign lands. May they be supposed-in accepting the truth of the prediction to refer to the march of the national guards of the departments upon Paris, from all parts of France, at the time of the outbreak of June? or do the words remain still to be verified in a more striking manner? The period of the "ten times six moons, and yet again six times ten moons," of which mention is about to be made, is peculiarly vague and uncertain, as are the predictions, as far as time is concerned, of all the events to come. According to the calculation adopted, this period of time would be that of about nine years and a quarter. Is the accomplishment of the awful prediction that follows, to be delayed for such a space of time? An enlightened churchman has conceived that this calculation of moons refers to the past period, during which the church was oppressed, and the anger of the Lord excited in the first French Revolution, when the "measure of wrath was filled." But, then, is the desolation to come to be accomplished also, like "the advance of the many warriors," before "a full number of moons is completed"-i. e., within a year? This is one of the mysterious obscurities already alluded to, which are the attributes of all prophecy, and of which time alone can give a solution

if a solution is to be given. The details relative to the more immediately ensuing events are precise enough: it is only the date of their accomplishment that seems involved in the dimness of insolvable obscurity. Thus runs the denunciation-the prediction of desolation to be poured out like another "vial of wrath" over the doomed city of Paris.

"It is done! The mountain of the Lord hath cried in its affliction unto God. The sons of Judah have cried

unto God from the land of the foreigner; and, behold! God is no longer deaf. What fire accompanies His arrows! Ten times six moons, and yet again six times ten moons, have fed His wrath. Woe to the great city! Behold the kings armed by the Lord! But already hath fire levelled thee with the earth. Yet the faithful shall not perish. God hath heard their prayer. The place of crime is purified by fire. The waters of the great stream have rolled on towards the sea all crimsoned with blood. Gaul, as it were dismembered, is about to reunite. God loves peace. Come, young prince, quit the isle of captivity. Listen! from the lion to the white flower! come!"

It may be well understood now why the republican government of France attaches so much importance to the fact of the propagation of this prophecy, which formally predicts the return of the last bud of the white flower, or lily of the Bourbons. Its publication was looked upon as a manoeuvre of the Legitimist faction, to prepare the minds of men for the advent of Henri V., and, by exciting men's imaginations, to tend towards the accomplishment of the prediction -with the foreknowledge that hazarded predictions will often help to accomplish themselves by the very natural course of events which they, in themselves, produce. At all events, the promulgators of such a prophecy, which definitively predicted the overthrow of the republic, were to be considered as being among its enemies, and were carefully watched in their movements as such.

The

writer of the present paper, however, who was in Paris during the period when the "Previsions of Orval" first began to create a sensation, can confidently assert that copies were handed about, even among the silenced Legitimists, as curious and interesting documents only, and without the least pretence of that arrière pensée, which the government of the republic chose to ascribe to its circulation. The allusion to the "lion," is peculiarly obscure. Belgium and England are the only countries that bear a lion on their arms.

A union with a daughter of the dynasty reigning in the former, can scarcely be contemplated, since

the young prince alluded to is already married. A strict alliance with one or the other country-or perhaps more especially with England, as more generally typically represented by the lion-might be supposed to bear out the fulfilment of the prediction. The Orval prophecy then goes on to predict the firm establishment of the child of the "white flower" on his throne.

"What is foreseen, that God wills. The ancient blood of centuries will again terminate long struggles. A sole pastor will be seen in Celtic Gaul. The man made powerful by God will be firmly seated. Peace will be established by many wise laws. So sage and prudent will be the offspring of the Cap, that God will be thought to be with him. Thanks to the Father of Mercies, the Holy Sion chants again in her temples to the glory of one Lord Almighty."

The future previsions of the prophecy become necessarily more and more obscure; although those, which more immediately follow, are sufficiently distinct, much as their accomplishment may be a matter of very necessary doubt.

"Many lost sheep come to drink at the living spring. Three kings and princes throw off the mantle of heresy, and open their eyes to the faith of the Lord. At that time two third parts of a great people of the sea will return to the true faith. God is yet blessed during fourteen times six moons, and six times thirteen moons. But God is wearied of bestowing his mercies; and yet, for the faithful's sake, he will prolong peace during ten times twelve moons. God alone is great! The good is passed away. The saints shall suffer. The Man of Sin shall be born of two races. The white flower becomes obscured during ten times six moons, and six times twenty moons. Then it shall disappear to be seen no more. Much evil, and little good, will there be in those days. Many cities shall perish by fire. Israel then returns entirely to Christ the Lord. The accursed and the faithful shall be separated into two distinct portions. But all is over. The third part of Ganl, and again the third part and a half, will be without faith. The same will be among other nations. And behold! six times three moons, and

four times five moons, and there is a general falling off, and the end of time has begun. After a number, not complete, of moons, God will combat in the persons of His two just ones. The Man of Sin shall carry off the victory. But all is over! The mighty God has placed before my comprehension a wall of fire. I can see no more. May He be blessed evermore. Amen."

Thus terminates the reputed prophecy of the Solitary of Orval. The conclusion has been supposed to imply a prediction of the end of the world; and, by the calculation of the number of as many moons as are mentioned, that event would thus take place within a period of fifty years from the present time. But it does not appear absolutely to follow that the "wall of fire" placed before the comprehension of the inspired Solitary, that he should see no more, should be referred to the "end of all things," because he has exclaimed just previously-" But all is over!" This expression he has already used before in a different sense. Any disquisition, however, upon the uncertain fulfilment of a very uncertain prophecy, would be again a discursive ramble, that would lead us much too far out of our beat.

The other French prophecy, to which allusion has been made, professes to be only of a much later date. It is said to have emanated from a Jesuit priest, who died towards the end of the last century at Bordeaux, in the "odour of sanctity," and to have been communicated by him to a novice residing with him in an establishment of the Jesuits at Poitiers, some time previous to the outbreak of the first French Revolution. It is supposed to have been transcribed and preserved by the novice, who afterwards became himself a Jesuit priest, and by him to have been given into the hands of several persons, who still possess it, or who may have in turn given circulation to it. Not much importance was attached to it until the events of the Revolution, which confirmed so many of its predictions, were accomplished; and again, since the events of the present year, it has been called to men's minds. Like the Orval prophecy, its predictions, as regards what is now past,

have been wonderfully distinct, and, relative to the events of this present year, no less so. With respect to its existence previously to these latter events, the writer can also give testimony, as in the case of the Orval prophecy, that it was transcribed as far back as the year 1836, from the mouth of the supérieure of a convent in Lyons, who testified that she had heard it from the novice to whom it was first delivered. The authenticity of its prophetic revelations can thus be proved as far as regards the present day. It bears, in many respects, a great analogy to the Previsions of the Solitary of Orval, and the predictions it delivers coincide in most respects with the latter: but it contains distinct references to other events, of which the Orval prophecy makes no mention. As the revelation also of a holy churchman, prophetically inspired, its contents naturally refer, in a great measure, to the state of the church, or perhaps even to the condition of the order of the Jesuits alone. The whole is necessarily couched in mysterious language in this respect and it ought, perhaps, to be premised that the

counter-revolution" alluded to refers to the triumph of the priesthood in general, or, as was before said, of the Jesuit order. The portions of this prophecy which have fallen into the writer's hands refer only to the events immediately following the fall of Napoleon; although he has been assured that, in other copies, it goes back to circumstances antecedent to the first Revolution.

"There will then be a reaction," says the portion now before us, "which shall be thought to be the counter-revolution-it will last during some years, so that people shall suppose that peace is really restored: but it will be only a patchwork-an ill-sewn garment. There will be no schism; but still the Church shall not triumph. Then shall come disturbances in France: a name hateful to the country shall be placed upon the throne. It will not be until after that event that the counter-revolution shall take place. It will be done by strangers. But two parties will first be formed in France, who will carry on a war of extermination.

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