agency of this Power will occur without some evident utility. Perhaps it will be said, "What a number of things there are in the world of no use whatever! The north-wind blows, and the blossoms of trees are scattered; they wither and are useless. Seeds, which might have produced new plants, perish without bringing forth fruit. Multitudes of insects are not only useless, but extremely injurious to man, beasts, and vegetables. Many men and animals scarcely show themselves upon the earth, when they disappear; others are born monsters, impotent, and deformed. How many faculties and talents are lost for want of being called forth! How many noble projects and bold enterprises miscarry before they arrive at maturity! Would all this take place, if a Being infinitely wise and provident governed the universe?"

But have you who thus dare to doubt the being and providence of God a perfect knowledge of all things, with their relations and dependences amongst each other, to pronounce your decisions with certainty, and promulgate such sentiments with confidence; to say, This can do no good, that is absolutely wrong, or of no use? Never forget the narrow limits of your knowledge, nor the feeble rays of your light. It is your duty to observe in silence the ways of God, and to admire and adore him in those works; which so far from justly criticising, you are not able to comprehend: all those which you do know you will find contain proofs of infinite wisdom, and are of a certain and manifest utility. A thing may be useful in different ways, and whilst it is serving one purpose we cannot expect that at the same time it should serve another. The insect, which at its birth becomes the prey of swallows, cannot produce a new generation. The researches of alchymists for the philosopher's stone have not, it is true, made gold more plentiful; but through their means many valuable discoveries have been made, and the insect supplies the swallow with its food. Your tears may

not soften the callous unfeeling man, who abuses his power in oppressing the weak; but though your intercessions in favour of the unfortunate are fruitless, your tears are not lost, nor shed in vain: they tend to call forth the finer feelings of the heart, and increase that sensibility which is the source of true knowledge and virtue; and there is a Being who hears your sighs, and to whom all your efforts on behalf of suffering humanity are known, and received as the most grateful incense.

Never let us suppose, then, that there exists any thing in the universe entirely useless. It is true there may be certain things which do not seem to succeed, nor answer exactly the end we expected them to perform; but they undoubtedly fulfil the purpose for which Providence designed them, and that belief is sufficient for us. For certain things to take effect and be realised, perhaps, it is requisite that others should fail and appear defective. If it is true that wisdom is not entirely engrossed about the present, but extends its views to the future; if God is infinitely wise, and if his wisdom is to be manifested to the world as in a mirror; there must occur many things which, separately considered, do not perfectly appear to accomplish their destination, because they required other causes to co-operate with them. The part which these have in the execution of the whole plan may be so imperceptible and so little understood, as entirely to escape our notice. But surely it does not follow, that because we cannot perceive the end they answer in the great system of nature, they do not contribute to its perfection, and are therefore useless; on the contrary, we have just reason to conclude, from what we see of the power and wisdom of God displayed in his works, that it is impossible for him to have created any thing without design, or without utility; though, from our imperfect nature, we are not always able to perceive the object and use of some of his works.

This firm persuasion will contribute to our peace and happiness; for there daily occur in nature, and in the course of human life, events, whose connexions, relations, and designs, appear to us incomprehensible and of no utility, and which might otherwise weaken our faith in God, as well as hurt and distress our feelings. But the more we are convinced by reason, observation, and experience, and confirmed by the testimony of the Holy Scriptures, that God, as he is infinitely wise and powerful, so also he is infinitely merciful and just; the more contented and cheerful shall we be in adversity as well as in prosperity. We shall then see and acknowledge, that all that God effects, or permits to be accomplished, is for the wisest purposes, and always for the universal good of mankind. And when we observe in nature so many trifling objects, apparently useless, and so many inexplicable events, seemingly repugnant to the divine plan, far from finding cause to complain, let us rather adore the wisdom of God, and ascribe unto him the glory which is his due; ever trusting to him for safety and support, and confiding in his power without the folly of cavilling at his dispensations. This submission to his will is the way to happiness here, and eternal felicity hereafter.

MARCH XXII.

Harmony between the Moral and Physical World.

THE wisdom of God has established so great an affinity between the earth and its inhabitants, that they seem to be formed for each other. There is a certain connexion and harmony which links together all the works of the creation. There is an evident analogy between the human body and the surface of the earth as the bodies of plants and animals are

formed, and come to maturity, then perish: so also are the bodies of men subject to similar changes. Such is the plan of the Creator, and it is pregnant with wisdom and goodness, adorned with perfection and beauty; it is only our imperfect knowledge which prevents our seeing it as it is.

If any one objects, "Why then has not God given to every one the same faculties and the same degree of intellect?" we may answer-Who art thou, blind mortal, that callest God to an account for his works? Shall the creature dictate to his Creator, or question his powers? As well might we ask, Why God has not so ordered, that all countries on the earth, that every field, should be equally pleasant and fertile? Why do we find in some parts a rich and fruitful soil, whilst others are so steril and desert that all attempts to improve them are in vain? There can be no doubt that this diversity is highly beneficial, and worthy of our warmest admiration, though not always conformable to our mode of thinking. The most desolate and barren regions, as well as the most wild and uncultivated nations, have their beauty and use in the eyes of God; all hold that place which has been assigned them, and which is best adapted to their nature, in the immensity of created beings; and their variety serves still to manifest the wisdom of God, which is infinitely diversified.

But as it is manifestly the intention of Providence that the earth should be cultivated, and produce fruits in abundance for the preservation of its inhabitants; and as for this end he has given us corn to sow the earth, and seeds of various kinds to supply food and nourishment; so also he has given to each individual a mind, which, according as it is cultivated, will bring forth fruit; it possesses all the capabilities of virtue and of happiness, and only requires the seed to be sown to produce a harvest rich and abundant, With this view he has given to us lessons of true knowledge and religion, which, when received in a

mind properly disposed and regulated, will produce exquisite fruit, and abundant as the corn planted in a fruitful field.

There are vast tracts of uncultivated and barren lands, where no verdure smiles, nor fruit refreshes, though they receive the fostering rays of Heaven; so also, notwithstanding the general diffusion of the Gospel, there are countries which still remain in darkness, and there are people yet besotted by ignorance and infidelity. And among the civilised nations of the Christian world the influence of the Gospel is often very slightly felt; many people know not what it is, do not comprehend it, nor have any idea of the saving power, and sublime truths, of a pure and holy religion. Others receive it with eagerness and joy, and for a space acknowledge its influence; but the impression is not lasting, and soon becomes obliterated. Some are too much agitated by the passions and concerns of the world to attend to the gentle monitor: but there are some who receive the Divine word with a heart pure and incorrupt; they hear its dictates with pleasure, and, by following them with perseverance, become of the happy number of the wise and prudent, whose steps are marked by virtue,` sincerity, and peace, to whom it is indeed the power of God unto salvation.

MARCH XXIII.

Of the Nature and Properties of Air.

AIR is a subtle fluid, which surrounds our globe, and which all living creatures respire. Although it is so near us, every-where surrounds us, and we are continually experiencing its effects, we are not yet sufficiently acquainted with it to precisely determine its nature. We know that it is a substance, for when