Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and Other PapersRoberts, 1878 - 440 páginas |
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Página 13
... ourselves , to compute the nativity of our relig- ion from Henry the Eighth , who , though he rejected the Pope , refused not the faith of Rome , and effected no more than what his own predecessors desired and assayed in ages past , and ...
... ourselves , to compute the nativity of our relig- ion from Henry the Eighth , who , though he rejected the Pope , refused not the faith of Rome , and effected no more than what his own predecessors desired and assayed in ages past , and ...
Página 14
... ourselves ; but to confirm and establish our opinions , ' t is best to argue with judgments below our own , that the frequent spoils and victories over their reasons may settle in ourselves an esteem and confirmed opinion of our own ...
... ourselves ; but to confirm and establish our opinions , ' t is best to argue with judgments below our own , that the frequent spoils and victories over their reasons may settle in ourselves an esteem and confirmed opinion of our own ...
Página 16
... ourselves again , we need not look for Plato's year : * every man is not only himself ; there hath been many Di- ogenes , and as many Timons , though but few of that name : men are lived over again , the world is now as it was in ages ...
... ourselves again , we need not look for Plato's year : * every man is not only himself ; there hath been many Di- ogenes , and as many Timons , though but few of that name : men are lived over again , the world is now as it was in ages ...
Página 24
... ourselves , and hath the same horo- scope with the world ; but to retire so far back as to apprehend a beginning , to give such an infinite start forward as to conceive an end in an essence that we affirm hath neither the one nor the ...
... ourselves , and hath the same horo- scope with the world ; but to retire so far back as to apprehend a beginning , to give such an infinite start forward as to conceive an end in an essence that we affirm hath neither the one nor the ...
Página 27
... ourselves , nor had we stood in fear to know him . I know He is wise in all , won- derful in what we conceive , but far more in what we comprehend not ; for we behold him but asquint , upon reflex or shadow ; our under- standing is ...
... ourselves , nor had we stood in fear to know him . I know He is wise in all , won- derful in what we conceive , but far more in what we comprehend not ; for we behold him but asquint , upon reflex or shadow ; our under- standing is ...
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Términos y frases comunes
according affection agreeable unto ancient antiquity apprehension Aristotle ashes authentic philosophy behold believe body bones Brancaster buried burning burnt Cæsar Cebes charity Christian Commodus common conceive condemn conjecture corruption creatures Cuthred dead death Democritus devil divinity doth dreams earth Egyptian Epicurus evil eyes faith fear felicity fire folly friends Gammadims GARDEN OF CYRUS grave habits hand happy hath heads heaven hell Hippocrates honour HYDRIOTAPHIA Iceni immortality interment judgment king live look Matt mercy metempsychosis miracle mortality nature never noble obscure observed opinion ourselves Ovid perish persons philosophy physiognomy piece Pinax Plato Plin Plutarch pyre Pythagoras reason relics Religio Medici religion Roman Saviour scarce Scripture sense sepulchral sleep soul spirits stars Stoics temper thee thereof things thou thought thyself tion truth tures urns Vespasian vices virtue virtuous vulgar whereby wherein whole wisdom wise
Pasajes populares
Página 14 - Thus there are two Books from whence I collect my Divinity ; besides that written one of GOD, another of His servant Nature, that universal and publick manuscript, that lies expans'd unto the Eyes of all : those that never saw Him in the one, have discovered Him in the other.
Página 121 - I do embrace it : for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotion, and a profound contemplation of the first composer ; there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually...
Página 297 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana, he is almost lost that built it.
Página 297 - Achilles's horses in Homer, under naked nominations, without deserts and noble acts, which are the balsam of our memories, the entelechia and soul of our subsistences?
Página 128 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Página 296 - ... unto them ; whereas they weariedly left a languishing corpse and with faint desires of re-union. If they fell by long and aged decay, yet wrapt up in the bundle of time, they fall into indistinction, and make but one blot with infants.
Página 295 - Now since these dead bones have already out-lasted the living ones of Methuselah, and in a yard under ground, and thin walls of clay, out-worn all the strong and specious buildings above it; and quietly rested under the drums and tramplings of three conquests...
Página 297 - Pyramids, arches, obelisks were but the irregularities of vainglory and wild enormities of ancient magnanimity. But the most magnanimous resolution rests in the Christian religion, which trampleth upon pride and sits on the neck of ambition, humbly pursuing that infallible perpetuity unto which all others must diminish their diameters and be poorly seen in angles of contingency.
Página 297 - Whatever hath no beginning, may be confident of no end; which is the peculiar of that necessary essence that cannot destroy itself, and the highest strain of omnipotency to be so powerfully constituted, as not to suffer even from the power of itself.
Página 297 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...