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rise again. Then came to him the mother of the
alk. Can you drink the cup which I am to drink? They say to him, we can: He saith to them : My cup indeed you shall drink; but to fit on my right hand, or on my left, is not mine to give you ; but it is for those, for whom it is prepared by my Father. And the other ten disciples hearing this, were moved with indignation against the two brothers. But Jefus calling them to him, said : You know that the princes of the Gentiles lord it over them, and that the great oncs exercise over them their power. It shall not be so among you: but whosoever would be a great one among you, let him wait on you: and whosoever would be a chief among you, Ihall be your servant: even as the Son of Man came not to be served, but to ferve, and to give his life for the redemption of many.
OFFERTORY. PS. 24. To thee, O Lord, have I raised up my soul; in thee, O my God, I put my
let me not be put to shame: neither let my enemies scoff at me: for none that wait for thee Thall be put to shame.
SECR E T.
sacred mysteries, release us from the bonds of our fins. Thro'.
COMMUNION. Pf. 10. The Lord is just, and loveth justice : he hath regard to what is right.
this sacrament may forward our eternal redemption. Thro'.
Let us pray. Bow down your heads to God.
PRAYER. Deus innocentiæ.
to thyself the hearts of thy servants, that beinginflamed by thy Holy Spirit, they may be constant in faith, and zealous in good works. Thro'.
The COMMEMORATION at VESPERS. Anth. For he thall be Ant. Tradetur enim delivered up to the Gen- Gentibus ad illudendum, tiles to be insulted, fcour- & Aagellandum, & cruged, and crucified. cifigendum.
V. and R. as p. 27. Prayer. Deus innocentiæ,
God, come thou to my affiftance; Pf. 69. O Lord, make hafte to help me : let my enemies, who seek my life, be put to confusion and shame. Pf. May they be put to fight, and ashamed, who seek me harm. V. Glory.
COLLECT. Præfta nobis.
ance of thy grace ; that whilft we duly apply ourselves to fasting and prayer, we may be delivered from all enemies both of soul and body. Thro'.
LESSON. Jer. xvii. 5, 10.
putteth his trust in man, and maketh Alesh his arm, and whose heart departeth from the Lord. For he shall be as a tamerisk in the desert, and not fee when good cometh : but shall dwell in dryness in the desert, in a salt-land, and not inhabitable. Blessed is the man that trusteth in the Lord, and whose only confidence is in God. And he thall be
8' Expl, Relies on the Arength of man.
as a tree that is planted by the water-fide, that fendeth out it's roots towards the moifture: and it fhall not fear, when the heat cometh. And the leaf thereof shall be green, and in the time of drought it fall not be uneasy, neither fhall it ceafe at any time to bring forth fruit. The heart of man is perverse and unsearchable, who can know it? I am the Lord that search the heart, and try the reins : who reward every one according to his way, and according to the fruit of his devices : faith the Lord Almighty.
GRADUAL. PS: 78. Forgive us, O Lord, our offences, left the Gentiles say: Where is now their God? V. Help us, O Godour Saviour, and for the glory of thy name deliver us, O Lord.
GOSPEL. Luke xvi. 19, 31, AT
that time : Jefus said to the Pharisees : There
was a certain rich man, who was clothed in purple and fine linen, and feasted fumptuoufly every day. And there was a certain beggar named Lazarus, who lay at bis gate full of fores, defiring to be fed with the crumbs which fell from the rich man's table; but no one would give them to him; but even the dogs came and licked his fores. And it came to pafs that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died, and was buried in hell. And lifting up his eyes, when he was in tornients, he saw Abrabam afar off, and Lazarus in his bofom. And crying out, he said : Father Abraham, take pity on me, and send Lazarus to dip the tip of his finger in water, that he may cool my tongue, for I suffer extreme torments in this flame. And Abraham faid to him : Son, remember in thy life-time thou didft receive good things, and Lazarus evil : but now he is comforted, and thou art tormented. Moreover, there is a great chaos between you and us: so that they, who would pass hence to you, cannot, nor
return hither from thence. And he said : Then I beseech thee, O Father, send him to my father's house, for I have five brethren, that he may admonish them, left they also come into this place of torment. And Abraham said to him : They have Moses and the Prophets : let them hear them. And he said : No, Father Abraham : but if one go to them from the dead, they will do pennance. But he said him: If they will not hear Mofes, nor the Prophets; neither will they believe, though one Thould rise from the dead.
OFFERTORY. Exod. 32. Móses, prayed in the presence of the Lord his God, and said : Why, O Lord, art thou angry with thy people? Let the wrath of thy soul be appeased: remember Abraham, Ifaac, and Yacob, to whom thou didft fware to give a land flowing with milk and honey. And the Lord was appeased, and did not the evil, with which he threatened his people.
SECR E T.
fanctify us by this present facrifice, that we may experience inwardly the effects of what we outwardly profess by our faft. Thro'.
COMMUNION. John 6. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him, faith the Lord. POSTCOMMUNION. Gratia tua. AY thy grace, O Lord, we beseech thee, ne
ver abandon us; but always make us intent on thy holy service, and always procure us thy help. Thro. Let us pray. Bow down your heads to God.
their prayers in the grant of everlasting mercy; that glorying in thee their creator and governor, they may have all things perfected and perpetuated to them. Thro'.
The COMMEMORATION at VESPERS. Anth. That rich man Ant. Dives ille guttam begged for a drop of wa- aquæ petiit, qui micas ter, who denied Lazarus panis Lazaro negavit. fome crumbs of bread.
V. and R. as p.27. PRAYER. Adesto. cook: * good Moto
oo oo ooo FRIDAY.
MAS S. INTROIT. ? UT I will appear with the justice
Pf. 16. of my cause in thy fight ; I shall be satisfied, when thy glory shall appear. Ps. Hear, O God, the justice of my cause; hearken to my prayer. V. Glory.
COLLECT. Da, quæfumus. GRant, O Almighty God, that, being purified by
this faft, we may come to the approaching solemnity with clean hearts. Thro”.
LESSON. Gen. xxxvii. 6, 22. N those days : Joseph said to bis brethren : Hear
my dream, which I law: I thought we were binding theaves in the field : and that my fheaf arose, as it were, and stood upright, and your heaves ftanding round about it, adored my fheaf. His brethren answered : Art thou to be our king ? Or are we to be subject to thy power? These dreams, therefore, and discourses furnished the fuel of their envy and hatred. He had also another dream, which he told his brethren, saying: I saw in a dream the fun, and the moon, and eleven stars, as it were, adoring me. And when he had told this to his fa ther, and brethren, his father rebuked him, and faid: What is the meaning of this dream, which thou haft seen? Am I, and thy mother, and thy brethren to adore thee upon earth ? His brethren therefore