Christ and the Spirit: Spirit-Christology in Trinitarian PerspectiveOxford University Press, 6 ene 1994 - 256 páginas This is a study of Spirit-Christology--a contemporary theological model of the relationship between Jesus Christ and the Holy Spirit. Del Colle measures this christological model against trinitarian theology and tests its viability. He investigates in particular the development of a Roman Catholic Spirit-Christology, which has arisen from within the modern neo-scholastic theological tradition. Contrary to other interpreters, Del Colle argues that an incarnational christology and a Spirit-Christology are not conflicting but complementary and that this is recognized by the older and deeper tradition. In conclusion, he seeks to demonstrate the productivity of the Spirit-Christological model in reference to three major areas of concern for contemporary systematic theology: cultural pluralism and diversity, emancipation and social praxis, and inter-religious dialogue. |
Dentro del libro
Resultados 1-5 de 73
Página 7
... human experience , the emancipatory concerns of social justice , and the question of religious pluralism and ... nature of identity and distinction between Christ and the Spirit ) so that we might critically assess the model of Spirit ...
... human experience , the emancipatory concerns of social justice , and the question of religious pluralism and ... nature of identity and distinction between Christ and the Spirit ) so that we might critically assess the model of Spirit ...
Página 10
... nature , which it is argued allows for a greater prominence given to the Holy Spirit than is usually the case in the ... human persons within the church being absorbed into that of the God- human , he being a sort of supra - person . The ...
... nature , which it is argued allows for a greater prominence given to the Holy Spirit than is usually the case in the ... human persons within the church being absorbed into that of the God- human , he being a sort of supra - person . The ...
Página 11
... nature absorbs the human nature of Christ ( the monophysite heresy ) , now extended to the church as his body ( except in the sense that the human element of the church is completely discounted , clearly a theological rarity ) , but ...
... nature absorbs the human nature of Christ ( the monophysite heresy ) , now extended to the church as his body ( except in the sense that the human element of the church is completely discounted , clearly a theological rarity ) , but ...
Página 12
... human intellect . Positive statements about divinity are limited to the manifestation of God as trinity , which Lossky argues can only be received as " a cross for human ... nature of the trinitarian context of Orthodox theology so that we ...
... human intellect . Positive statements about divinity are limited to the manifestation of God as trinity , which Lossky argues can only be received as " a cross for human ... nature of the trinitarian context of Orthodox theology so that we ...
Página 13
... human nature in the incarnation — then the eternal Son and the Holy Spirit can be considered as " senders , " the former as one who from eternity chose to come forth from the Father26 and the latter as the one through whom the Son ...
... human nature in the incarnation — then the eternal Son and the Holy Spirit can be considered as " senders , " the former as one who from eternity chose to come forth from the Father26 and the latter as the one through whom the Son ...
Índice
3 | |
8 | |
Spiritchristology in the Neoscholastic Tradition | 34 |
Issues for a Catholic Spiritchristology | 64 |
The Spiritchristology of David Coffey | 91 |
Dogmatic Issues in Trinitarian Perspective | 141 |
Evaluation and Assessment | 195 |
The Christologies of Piet Schoonenberg SJ and Frans Jozef van Beeck S J | 217 |
Bibliography | 227 |
Index | 237 |
Otras ediciones - Ver todo
Christ and the Spirit: Spirit-christology in Trinitarian Perspective Ralph Del Colle Vista previa restringida - 1994 |
Términos y frases comunes
affirmation anointing argues basis bestowal model biblical Catholic Christian christological and pneumatological christology Christus praesens church Coffey's communication concerns construction created actuation created grace David Coffey distinction distinguished divine economy divine essence divine operation divine persons doctrine dogmatic Ebionite ecclesiology efficient causality eschatological explication faith Father filioque God's habitual grace historical Jesus Holy Spirit human nature hypostasis hypostatic identity hypostatic union Ibid immanent immanent trinity incarnation indwelling intra-trinitarian relations issue Jesus Christ Karl Barth Karl Rahner Lampe Latin latter Logos Lossky Mersch modality mystery Mystical neo-scholastic notion ontological Orthodox ousia paradigm perspective pneumatic pneumatological pneumatological dimension pneumatological mission position predicated presence procession model proper mission proposal relationship revelation risen Christ salvation sanctifying grace Scheeben scholastic scholasticism Schoonenberg sonship soteriological speculative Spirit-christology Spiritus praesens Taille temporal missions Testament theologians Theological Studies theology of grace Thomistic three persons tradition trinitarian persons trinitarian theology uncreated act Walter Kasper Word
Pasajes populares
Página 174 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace ; but the Spirit is truth.
Página 190 - in diverse manners ' by the patriarchs, heard at all times in the prophets, at last brought down by the Spirit and Power of the Father into the Virgin Mary, was made flesh in her womb, and, being born of her, went forth as Jesus Christ...
Página 88 - But let all agree uncompromisingly on this, if they would not err from truth and from the orthodox teaching of the Church: to reject every kind of mystic union by which the faithful would in any way pass beyond the sphere of creatures and rashly enter the Divine, even to the extent of one single attribute of the eternal Godhead being predicated of them as their own. And besides let all hold this as certain truth, that all these activities are common to the most Blessed Trinity...
Página 62 - This Church, constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the bishops in union with that successor, although many elements of sanctification and of truth can be found outside of her visible structure.
Página 185 - But the truth is, it is not Jesus as historically known, but Jesus as spiritually arisen within men, who is significant for our time and can help it. Not the historical Jesus, but the spirit which goes forth from Him and in the spirits of men strives for new influence and rule, is that which overcomes the world.
Página 60 - Church, the Father and the Son are one principle of the Holy Spirit, so all three persons are one principle of all external works.
Página 215 - The doctrine of the Trinity is what basically distinguishes the Christian doctrine of God as Christian, and therefore what already distinguishes the Christian concept of revelation as Christian, in contrast to all other possible doctrines of God or concepts of revelation
Página 163 - Spirit, is here and now not far from every one of us; for in him we live and move, in him we have our being, in us, if we consent to know and trust him, he will create the Christlike harvest: love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self-control.
Página 134 - from below," rising from the historical man Jesus to the recognition of his divinity, is concerned first of all with Jesus...
Página 10 - The goal of Orthodox spirituality, the blessedness of the Kingdom of Heaven, is not the vision of the essence, but, above all, a participation in the divine life of the Holy Trinity...