Modern Religious Cults and MovementsFleming H. Revell Company, 1923 - 359 páginas |
Otras ediciones - Ver todo
Modern Religious Cults and Movements (Routledge Revivals) Gaius Glenn Atkins Vista previa restringida - 2014 |
Modern Religious Cults and Movements (Routledge Revivals) Gaius Glenn Atkins Vista previa restringida - 2014 |
Términos y frases comunes
accepted affirm animal magnetism atonement begin believe body Chris Christ Christian Science Christian Scientist Church consciousness creeds cults cures death Deism deny discarnate disciples discipline discover disease divine Eddy's elements Émile Boirac ence error evil experience explain F. W. H. Myers facts faith faith healing finally follow force gospel healer healing human hypnotic ideal immense immortality influence inherited interpretation Jesus laws ligion Mary Baker Eddy material matter mediumship ment mental mental body mesmerism modern mortal mind mystic naturally ness organic ourselves outcome pain Pantheism personality phenomena philosophy physical practical Protestantism psychology Quimby Manuscripts Quimby's reality recognize region religion religious revelation Science and Health scientific seek sense sickness soul speculation spiritistic spiritual strangely strongly suffering suggestion teaching telepathy temper testimony theology theosophist Theosophy things Thought Thought Movement tian Science tion tism trance true truth understanding well-being whole
Pasajes populares
Página 143 - There shall never be one lost good ! What was, shall live as before; The evil is null, is naught, is silence implying sound; What was good, shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven a perfect round.
Página 204 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Página 143 - And what is our failure here but a triumph's evidence For the fulness of the days? Have we withered or agonized? Why else was the pause prolonged but that singing might issue thence ? Why rushed the discords in, but that harmony should be prized...
Página 293 - The aim of the society is to approach these various problems without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned inquiry which has enabled science to solve so many problems, once not less obscure nor less hotly debated.
Página 222 - Thus, like some wild-flaming, wildthundering train of Heaven's Artillery, does this mysterious MANKIND thunder and flame, in long-drawn, quick-succeeding grandeur, through the unknown Deep. Thus like a God-created, fire-breathing Spirit-host, we emerge from the Inane; haste stormfully across the astonished Earth; then plunge again into the Inane.
Página 228 - We affirm health, which is man's divine inheritance. Man's body is his holy temple. Every function of il, every cell of it, is intelligent, and is shaped, ruled, repaired, and controlled by mind. He whose body is full of light is full of health. Spiritual healing has existed among all races in all times. It has now become a part of the higher science and art of living the life more abundant.
Página 167 - Enable us to know, — as in heaven, so on earth, — God is omnipotent, supreme.
Página 292 - An examination of the nature and extent of any influence which may be exerted by one mind upon another, apart from any generally recognized mode of perception.
Página 86 - In other words, at times of pain and excitement sympathetic discharges, probably aided by the adrenal secretion simultaneously liberated, will drive the blood out of the vegetative organs of the interior, which serve the routine needs of the body, into the skeletal muscles which have to meet by extra action the urgent demands of struggle or escape.
Página 252 - The medieval saint's body is wasted to its crazy bones, but his eyes are frightfully alive. There cannot be any real community of spirit between forces that produced symbols so different as that. Granted that both images are extravagances, are perversions of the pure creed, it must be a real divergence which could produce such opposite extravagances. The Buddhist is looking with peculiar intentness inwards. The Christian is staring with a frantic intentness outwards.