Jewish Responses to Early Christians: History and Polemics, 30-150 C.E.Fortress Press, 1 nov 1994 - 224 páginas What were Jews saying and doing about the followers of Jesus in the first two centuries? In this provocative and comprehensive study, Claudia Setzer argues persuasively that Jews saw the early followers of Jesus as Jews for some time after the Christians viewed themselves as separate from the larger Jewish communities. This book provides historical context and nuanced exegesis of texts that continue to be "trouble spots" in Jewish-Christian relations. It illuminates the diverse strands of early anti-Judaism while providing the reader with some surprises. |
Índice
| 9 | |
The Synoptic Gospels | 26 |
The Book of Acts | 44 |
The Gospel of John | 83 |
Revelation | 99 |
Josephus | 105 |
The Martyrdom of Polycarp | 110 |
The Gospel of Peter | 116 |
Major Trends | 163 |
Major Trends Detected | 165 |
TOLERANCE | 166 |
PHYSICAL ATTACKS | 168 |
VERBAL REACTIONS | 176 |
OBSERVATIONS | 182 |
NOTES | 191 |
| 221 | |
The Christian Apologists | 126 |
Jewish and Christian Writers after 150 CE | 147 |
Términos y frases comunes
accused Acts Ancient anti-Christian Anti-Judaism Apol apostles argues believe in Jesus Birkat ha-Minim Cambridge Celsus charge chart Chris Christ Christian Jews Christian preachers Christology church circumcision claim Contra Celsum curse death debate Dial diaspora disciples Domitian E. P. Sanders Early Christianity example expulsion flogging Fortress Fourth Gospel gentile Christians gentile converts Gentiles Gospel of John historical Jerusalem Jesus Jewish Christians Jewish community Jewish reactions Jews and Christians Johannine John's Josephus Judaism Judea Justin kill later law-observance Luke Luke-Acts Luke's Mark's Mart martyr material Matt Matthew Messiah minim original pagan Paul Paul's persecution Pharisees Philadelphia polemic Polycarp preaching probably punishment rabbinic reactions to Christians resurrection Roman Rome Sabbath Sadducees Sanhedrin says scholars scribes Scripture slander Smyrna sources Stephen story suffering suggests synagogue synagogue discipline Synoptic Gospels Synoptics tannaitic Tertullian Testament Testimonium Flavianum Thess Thessalonians tians tion traditions Trypho University Press verbal
Pasajes populares
Página 9 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Página 16 - We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God's word, which is also at work in you believers.
Página 13 - I have been adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren; in toil and hardship, through many a sleepless night in hunger and thirst, often without food, in cold and exposure.
Página 16 - Judea, for you suffered the same things from your own compatriots as they did from the Jews, who killed both the Lord Jesus and the prophets, and drove us out; they displease God and oppose everyone by hindering us from speaking to the Gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins; but God's wrath has overtaken them at last.
Página 9 - I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee, as to zeal a persecutor of the church, as to righteousness under the law blameless.