Questions and answers on the xxxix Articles of the Church of England1857 |
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Página 24
... Romanists and Protestants respectively on the subject of the Rule of Faith ? While both Romanists and Protestants acknowledge the divine authority of the Holy Scriptures , the former assert that the books of the New Testament do not ...
... Romanists and Protestants respectively on the subject of the Rule of Faith ? While both Romanists and Protestants acknowledge the divine authority of the Holy Scriptures , the former assert that the books of the New Testament do not ...
Página 38
... Romanists differ from our- selves in their notions respecting the removal of Original Sin by Baptism ? The Romanists maintain that the effects of Original Sin are entirely destroyed by Baptism ; but perhaps they differ in reality but ...
... Romanists differ from our- selves in their notions respecting the removal of Original Sin by Baptism ? The Romanists maintain that the effects of Original Sin are entirely destroyed by Baptism ; but perhaps they differ in reality but ...
Página 55
... effect through their traditions ( Matt . xv . 3. ) ; so the Romanists maintain in like manner that , besides the positive duties enjoined in the New ARTICLE XIV . 55 Of Good Works before Justification Of Works of Supererogation.
... effect through their traditions ( Matt . xv . 3. ) ; so the Romanists maintain in like manner that , besides the positive duties enjoined in the New ARTICLE XIV . 55 Of Good Works before Justification Of Works of Supererogation.
Página 56
... Romanists build the supererogatory virtue of celibacy . It is clear , however , that this , and other passages similarly perverted , have a refer- ence either to a definite period , or to particular circum- stances ; so that they cannot ...
... Romanists build the supererogatory virtue of celibacy . It is clear , however , that this , and other passages similarly perverted , have a refer- ence either to a definite period , or to particular circum- stances ; so that they cannot ...
Página 60
... Romanists justified in distinguishing between mortal and venial sins ; and what alone is the nature and remedy of sin in general . There is no Scriptural warrant for any such distinction as that which the Church of Rome has instituted ...
... Romanists justified in distinguishing between mortal and venial sins ; and what alone is the nature and remedy of sin in general . There is no Scriptural warrant for any such distinction as that which the Church of Rome has instituted ...
Otras ediciones - Ver todo
Questions and Answers on the XXXIX Articles of the Church of England William Trollope Vista previa restringida - 2022 |
Questions and Answers on the XXXIX Articles of the Church of England William Trollope Vista previa restringida - 2022 |
QUES & ANSW ON THE XXXIX ARTIC William 1798-1863 Trollope No hay ninguna vista previa disponible - 2016 |
Términos y frases comunes
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Pasajes populares
Página 61 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the Works of the flesh, and their earthly members, and drawing up their minds to high and heavenly things...
Página 84 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
Página 50 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Página 22 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Página 95 - Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church...
Página 28 - The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man.
Página 33 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Página 123 - It is not necessary that Traditions and Ceremonies be in all places one, and utterly like'; for at all times they have been divers, and may be changed according to the diversities of countries, times*, and men's manners, so that nothing be ordained against God's Word.
Página 88 - The Sacraments were not ordained of Christ to be gazed. upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.
Página 60 - PREDESTINATION to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us. to deliver from curse and damnation those whom he hath chosen in Christ ont of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.