The Doctrine of Karman in Jain Philosophy
Jain Publishing Company, 2003 - 104 páginas
The doctrine of karman, the law of action and its results that is central to Jainism, Hinduism, and Buddhism, is uniquely formulated in Jain philosophy. Simply stated, karman is here considered to take the form of material particles, which inhere in the soul, thus causing bondage. This process and its rationale, how it occurs and how one stops it, are minutely detailed in the Jain Karma-granthas. They also describe how one rids oneself of the karmic particles already accumulated, thus attaining liberation. The Karma-granthas form the basis of the present book, the only book in English on this subject of fundamental importance.
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12 dhruvas 20 kkso 3rd sex 5-sensed animals 6th ﬁgure according activity annihilation avadhi avirati bandha udaya binding bound breathing caksur capable of transformation causes of bondage cold lustre colour conduct deceitfulness developed Dharma dhruvas disgust duration dyus existence fame shame ﬁery ﬁnally ﬁnd ﬁne ﬁre ﬁrm ﬁrmness ﬁrst ﬁyus ﬂaming-up greed ﬂexible Gandhi Gathas gods gotra gross gunasthana hinders human individual body inﬁnite Jain Philosophy Jaina Jainism jiva Karmagranthas karman karman doctrine karman-body karman-species kevalins Kirfel manas mati mima-k mixed belief mohaniya mohaniya-k movable muhﬁrta omniscience passions physical body pleasant gait pleasant unpleasant possess Prakrit prakrtis preceding produced pudgalas rasa realisation riyus salvation samaya samyaktva Sanskrit sattd sattri self-control senses skandha soul species sthiti Table of bandha taste Tattv third sex tion tirthakara translocation-body true belief udirazui unbelief undeveloped undifferentiated cognition unpleasant gait unsuggestive unsympathetic vedaniya veilings of knowledge virya warm splendour yoga