General History of Civilization in Europe: From the Fall of the Roman Empire to the French Revolution, Volumen 3D. Appleton, 1846 |
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Términos y frases comunes
abbot according affairs Alcuin ancient archbishop of Reims assembly Attila barbarians benefices bishop of Arles bishop of Vienne bishops called capitularies Carloman Carlovingians castle character Charlemagne Charles le Chauve chief Christian civil clergy clerks convoked count Date deacons death diocese domains ecclesiastical Edeco Eginhard emperor empire epoch excommunicated fact faithful feudal system fiefs forbids France Frankish Gaul Gallo-Frankish church German give Hincmar holy ideas intellectual king kingdom labors laws Leidrade letters liberty lived lord Lothaire Louis le Debonnaire Maximin Mayence mind monastery monks moral Neoplatonism ninth Object occupied Onegeses palace Pepin persons philosophical political pope possession possessors of fiefs present priests prince principles proprietors received reign relations religious Roman Rome royalty Rules Saint Salic law Scotus Erigena Scythians social society Soissons sovereign sovereignty tenth century territory theological things tion treatise tribe unity Vigilius
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Página 175 - GOD winked at ; but now commandeth all men everywhere to repent : because he hath appointed a day, in the which he will judge the world in righteousness by that Man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked : and others said, We will hear thee again of this matter.
Página 175 - What will this babbler say ? other some, He seemeth to be a setter forth of strange gods : because he preached unto them Jesus, and the resurrection. And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is 1 For thou bringest certain strange things to our ears : we would know therefore what these things mean.
Página 174 - What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Página 175 - ... righteousness by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked : and others said, We will hear thee again of this matter. So Paul departed from among them. Howbeit certain men clave unto him, and believed : among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Página 175 - For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.
Página 175 - Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, to the unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;...
Página 174 - Dialogue on the Immortality of the Soul and the Resurrection of the Body...
Página 52 - bears divers names according to the nature of its operations : inasmuch as it lives and makes live, it is the soul (ammo) ; inasmuch as it contemplates, it is the spirit (spiri.tus) ; inasmuch as it feels, it is sentiment (sensus) ; since it reflects, it is thought (animus) ; as it comprehends, intelligence (mens) ; inasmuch as it discerns, reason (ratio) ; as it consents, will (voluntas) ; as it recollects, memory (memoria). But these things are not divided in substance as in name, for all this...
Página 190 - To this history of civil society, from the middle of the eighth to the end of the tenth century, succeeded the history of religious society at the same period, that is to say, the history of the Gallo-Frankish church, considered firstly in itself, that is, in its national existence ; secondly, externally, in its relations with the government of the universal church, that is, the popedom.
Página 175 - Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your devotions, I found an altar with this inscription — To the unknown God. Whom, therefore, ye ignorantly worship, him declare I unto you.