XCIV.

Now, where the swift Rhone cleaves his way between
Heights which appear as lovers who have parted
In hate, whose mining depths so intervene,

That they can meet no more, though broken-hearted;
Though in their souls, which thus each other thwarted,
Love was the very root of the fond

rage

Which blighted their life's bloom, and then departed :—

Itself expired, but leaving them an age

Of years all winters,-war within themselves to wage.

XCV.

Now, where the quick Rhone thus hath cleft his way,

The mightiest of the storms hath ta'en his stand:

For here, not one, but many, make their play,
And fling their thunder-bolts from hand to hand,
Flashing and cast around: of all the band,

The brightest through these parted hills hath fork'd
His lightnings, as if he did understand,

That in such gaps as desolation work'd,

There the hot shaft should blast whatever therein lurk'd.

XCVI.

Sky, mountains, river, winds, lake, lightnings! ye!
With night, and clouds, and thunder, and a soul
To make these felt and feeling, well may be
Things that have made me watchful; the far roll
Of your departing voices, is the knoll
Of what in me is sleepless,—if I rest.

But where of ye, oh tempests! is the goal?

Are ye like those within the human breast?

Or do ye find, at length, like eagles, some high nest?

XCVII.

Could I embody and unbosom now

That which is most within me,-could I wreak
My thoughts upon expression, and thus throw
Soul, heart, mind, passions, feelings, strong or weak,
All that I would have sought, and all I seek,
Bear, know, feel, and yet breathe—into one word,
And that one word were Lightning, I would speak ;
But as it is, I live and die unheard,

With a most voiceless thought, sheathing it as a sword.

XCVIII.

The morn is up again, the dewy morn,

With breath all incense, and with cheek all bloom,
Laughing the clouds away with playful scorn,
And living as if earth contain❜d no tomb,—
And glowing into day: we may resume

The march of our existence: and thus I,
Still on thy shores, fair Leman! may find room
And food for meditation, nor pass by

Much, that may give us pause, if ponder'd fittingly.

XCIX.

Clarens! sweet Clarens, birth-place of deep Love!
Thine air is the young breath of passionate thought;
Thy trees take root in Love; the snows above
The very Glaciers have his colours caught,
And sun-set into rose-hues sees them wrought (22)

By rays which sleep there lovingly: the rocks,
The permanent crags, tell here of Love, who sought
In them a refuge from the worldly shocks,

Which stir and sting the soul with hope that woos, then mocks.

C.

Clarens! by heavenly feet thy paths are trod,-
Undying Love's, who here ascends a throne

To which the steps are mountains; where the god
Is a pervading life and light,-so shown

Not on those summits solely, nor alone

In the still cave and forest; o'er the flower
His eye is sparkling, and his breath hath blown,

His soft and summer breath, whose tender power Passes the strength of storms in their most desolate hour.

CI.

All things are here of him; from the black pines,
Which are his shade on high, and the loud roar
Of torrents, where he listeneth, to the vines
Which slope his green path downward to the shore,
Where the bow'd waters meet him, and adore,
Kissing his feet with murmurs; and the wood,

The covert of old trees, with trunks all hoar,

But light leaves, young as joy, stands where it stood,

Offering to him, and his, a populous solitude,

CII.

A populous solitude of bees and birds,

And fairy-form'd and many-colour'd things,

Who worship him with notes more sweet than words,
And innocently open their glad wings,

Fearless and full of life: the gush of springs,
And fall of lofty fountains, and the bend

Of stirring branches, and the bud which brings
The swiftest thought of beauty, here extend,
Mingling, and made by Love, unto one mighty end.

CIII.

He who hath loved not, here would learn that lore,

And make his heart a spirit; he who knows

That tender mystery, will love the more,

For this is Love's recess, where vain men's woes,

And the world's waste, have driven him far from those,

For 'tis his nature to advance or die;

He stands not still, but or decays, or grows

Into a boundless blessing, which may vie With the immortal lights, in its eternity!