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amount annually appears attendance Author average become better boys cause cent character charge committed common condition considerable convicts cost course crime criminal district drink duty effect England entire establishment evidence evil exist fact feel females five four gaol girls give habits houses human ignorance increase influence instances instruction Italy J. F. Hope juvenile known labour late less Liverpool living London Marlborough-street means mind Minutes months moral nature nearly never observes obtained offences parents passed pauper period persons police poor population practice present prison proportion punishment received reference Reformatory regard religious remarks Report respectable returns says social society speak statistics streets taken things tion towns vice whole workhouse write young youth
Página 108 - would it had been done ! Thou didst prevent me ; I had peopled else This isle with Calibans. Pro. Abhorred slave ; Which any print of goodness will not take, Being capable of all ill ! I pitied thee, Took pains to make thee speak, taught thee each hour One thing or other : when thou didst not, savage, Know thine own meaning, but would'st gabble like A thing most brutish, I endow'd thy purposes With words that made them known...
Página 362 - Good,' which I think was written by your father. It had been so little regarded by a former possessor, that several leaves of it were torn out ; but the remainder gave me such a turn of thinking, as to have an influence on my conduct through life ; for I have always set a greater value on the character of a doer of good than any other kind of reputation ; and if I have been, as you seem to think, a useful citizen, the public owes the advantage of it to that book.
Página 400 - He paused, as if revolving in his soul Some weighty matter, then, with fervent voice And an impassioned majesty, exclaimed — " O for the coming of that glorious time When, prizing knowledge as her noblest wealth And best protection, this imperial Realm, While she exacts allegiance, shall admit An obligation, on her part, to teach Them who are born to serve her and obey ; Binding herself by statute to secure For all the children whom her soil maintains The rudiments of letters, and inform The mind...
Página 146 - God ! that men should put an enemy in their mouths to steal away their brains ; that we should, with joy, pleasance, revel, and applause, transform ourselves into beasts.
Página 206 - Mark you this, Bassanio, The devil can cite Scripture for his purpose. An evil soul, producing holy witness, Is like a villain with a smiling cheek ; A goodly apple rotten at the heart: O, what a goodly outside falsehood hath ! Shy.
Página 32 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Página 81 - ... unspeakable oppression to poor tenants (who, if they give not bread, or some kind of provision, to perhaps forty such villains in one day, are sure to be insulted by them), but they rob many poor people who live in houses distant from any neighbourhood. In years of plenty...
Página 257 - SPEECH, consisting of names or appellations, and their connexion; whereby men register their thoughts; recall them when they are past; and also declare them one to another for mutual utility and conversation; without which, there had been amongst men, neither commonwealth, nor society, nor contract, nor peace, no more than amongst lions, bears, and wolves.
Página 361 - When I was a boy I met with a book entitled "Essays to Do Good," which I think was written by your father.* It had been so little regarded by a former possessor that several leaves of it were torn out ; but the remainder gave me such a turn of thinking as to have an influence on my conduct through life, for I have always set a greater value on the character of a doer of good than...
Página 80 - ... in all times there have been about one hundred thousand of those vagabonds, who have lived without any regard or subjection either to the laws of the land, or even those of God and nature; fathers incestuously accompanying with their own daughters, the son with the mother, and the brother with the sister.