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from speaking their minds freely. William Penn, said they, when he treated with them, adopted this ancient mode of their ancestors, and convened them under a grove of shady trees, where the little birds. on their boughs were warbling their sweet notes. In commemoration of these conferences (which are always to Indians a subject of pleasing remembrance) they frequently assembled together in the woods, in some shady spot as nearly as possible similar to those where they used to meet their brother Miquon, and there lay all his "words" or speeches, with those of his descendants, on a blanket or clean piece of bark, and with great satisfaction go successively over the whole. This practice (which I have repeatedly witnessed) continued until the year 1780, when the disturbances which then took place put an end to it, probably for ever.

These pleasing remembrances, these sacred usages are no more. "When we treat with the white people," do the Indians now say, we have not the

choice of the spot where the messengers are to meet. When we are called upon to conclude a peace, (and what a peace?) the meeting no longer takes place in the shady grove, where the innocent little birds with their cheerful songs, seem as if they wished to soothe and enliven our minds, tune them to amity and concord and take a part in the good work for which we are met. Neither is it at the sacred council house, that we are invited to assemble. No!-It is at some of those horrid places, surrounded with mounds and ditches, where the most destructive of all weapons, where great guns, are gaping at us with their wide mouths, as if ready to devour us; and thus we are prevented from speaking our minds freely, as brothers ought to do!"

How then, say they, can there be any sincerity in such councils? how can a treaty of this kind be

binding on men thus forced to agree to what is dictated to them in a strong prison and at the cannon's mouth; where all the stipulations are on one side, where all is concession on the one part and no friendship appears on the other! From these considerations, which they urge and constantly dwell upon, the treaties which they make with the white men have lost all their force, and they think themselves no longer bound by them than they are compelled by superior power. Are they right in this or are they wrong? The impartial reader must decide.-HECKEWELDER.

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OF THE

HISTORY, MANNERS & CUSTOMS

OF THE

ORTH AMERICAN INDIANS,

WITH

A PLAN FOR THEIR MELIORATION.

BY JAMES BUCHANAN, ESQ.

BIS BRITANNIC MAJESTY'S CONSUL FOR THE STATE OF NEW-YORK.

IN TWO VOLUMES.

VOL. II.

NEW-YORK:

PUBLISHED BY WILLIAM BORRADAILE,

NO. 130 FULTON-STREET.

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