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will tell you that it is the white men in whom no faith is to be placed. They will tell you, that there is not a single instance in which the whites have not violated the engagements that they had made at treaties. They say that when they had ceded lands to the white people, and boundary lines had been established—' firmly established !' beyond which no whites were to settle ; scarcely was the treaty signed, when white intruders again were setlling and hunting on their lands! It is true that when they preferred their complaints to the government, the government gave them many fair promises and assured them that men would be sent to remove the intruders by force from the usurped lands. The men, indeed, came, but with chain and compass in their hands, taking surveys of the tracts of good land, which the intruders from their knowledge of the country, had pointed out to them !

“What was then to be done, when those intruders would not go off from the land, but on the contrary, increased in numbers ? Oh!' said these people, (and I have myself frequently heard this language in the Western country,) a new treaty will soon give us all this land; nothing is now wanting but a pretence to pick a quarrel with them ! Well, but in what manner is this quarrel to be brought about ? A David Owen, a Walker, and many others, might, if they were alive, easily answer this question. A precedent however, may be found, on perusing Mr. Jefferson's Appendix to his notes on Virginia. On all occasions, when the object is to murder Indians, strong liquor is the main article required; for when you have them dead drunk, you may do to them as you please, without running the risk of losing your life. And should you find that the laws of your country may reach you where you are, you have only to escape or conceal yourself for a while until the storm has blown over! I well recollect the time wlien thieves and murderers of Indians Aled from jm

pending punishment across the Susquehannab where they considered themselves safe ; on which account this river had the name given to it of the rogues' river.' I have heard other rivers called by similar names.

“In the year 1742, the Reverend Mr. Whitefield offered the Nazareth Manor (as it was then called) for sale to the United Brethren. He had already begun to build upon it a spacious stone house, intended as a school-house for the education of Indian children. The Indians, in the meanwhile, loudly exclaimed against the white people for settling in this part of the country, which had not yet been legally purchased of them, but, as they said, had been obtained by fraud.* The Brethren declined purchasing any lauds on which the Indian title had not been properly extinguished, wishing to live in peace with all the Indians around them. Count Zinzendorff happened at that time to arrive in the country; he found that the agents of the proprietors would not pay to the Indians the price which they asked for for that tract of land; he paid them out of his private purse the whole of the demand which they made in the height of their ill temper, and moreover gave them permission to abide on the land, at their village, (where, by the by, they had a fine large peach orchard,) as long as they should think proper. But among those white men, who afterwards came and settled in the neighbourhood of their tract, there were some who were enemies to the Indians; and a young Irishman, without cause or provocation, murdered their good and highly respected chief, Tademi, a man of such an easy and friendly address, that he could not but be loved by all who knew him. This, together with the threats of other persons ill disposed towards them, was the cause of their leaving

* Alluding to what was at that time lenown by the name of the long day's walk.


the settlement on this manor, and removing to places of greater safety.

It is true, that when flagrant cases of this description occurred, the government, before the revolution, issued proclamations offering rewards for apprehending the offenders; and in later times, since the country has become more thickly settled, those who had been guilty of such offences were brought before the tribunals to take their trials. But these formalities have proved of little avail. In the first case, the criminals were seldom, if ever, apprehended; in the second, no jury could be found to convict them; for it was no uncommon saying among many of the men of whom juries in the frontier countries were comnionly composed, that no man should be put to death for killing an Indian; for it was the same thing as killing a wild beast !

“In the course of the revolutionary war, in which (as in all civil commotions) brother was seen fighting against brother, and friend against friend, a party of Indian warriors, with whom one of those white men, who, under colour of attachment to their king, indulged in every sort of crimes, was going out against the settlers on the Ohio, to kill and destroy as they had been ordered. The chief of the expedition had given strict orders not to molest any of the white men who lived with their friends the Christian Indians; yet, as they passed near a settlement of these converts, the white man, únnrindful of the orders he had received, attempted to shoot €wo of the Missionaries who were planting potatoes in their field, and though the captain warned him to desist, he still obstinately persisted in his attempt. The chief, in anger, immediately took his gun from him, and kept him under guard until they had reached a considerable distance from the place. I have received this account from the chief himself, who on his return sent word to the Missionaries that they would do well not to go far from home

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as they were in too great danger from the white people.

“Another white man of the same description, whom I well knew, related with a kind of barbarous exultation, on his return to Detroit from a war excursion with the Indians in which he had been engaged, that the party with which he was, having taken a woman prisoner who had a sucking babe at her breast, he tried to persuade the indians to kill the child, lest its cries should discover the place where they were; the Indians were unwilling to commit the deed, on which the white man at once jumped up, tore the child from its mother's arms, and taking it by the legs dashed its head against a tree, so that the brains flew out all around. The monster in relating this story said, The little dog all the time was making wee!' He added, that if he were sure that his old father, who some time before had died in Old Virginia, would, if he had lived longer, have turned rebel, he would go all the way into Virginia, raise the body, and take off his scalp !

"Let us now contrast with this the conduct of the Indians. Carver tells us in his travels with what moderation, humanity and delicacy they treat female prisoners, and particularly pregnant woinen.* I refer the reader to the following fact, as an instance of their conduct in such cases. If his admiration is excited by the behaviour of the Indians, I doubt not that his indignation will be raised in an equal degree by that of a white man who unfortunately acts a part in the story.

“A party of Delawares, in one of their excursions during the revolutionary war, took a white female prisoner. The Iudian chief, after a march of several days, observed that she was ailing, and was soon convinced (for she was far advanced in her pregvancy) that the time of her delivery was near. He

* Carver's Travels, ch. 9. p.196.

immediately made a halt on the bank of a streami, where, at a proper distance from the encampment, he built for her a close hut of peeled barks, gathered dry grass and fern to make her a bed, and placed a blanket at the opening of the dwelling as a substitute for a door. He then kindled a fire, placed a pile of wood near it to feed it occasionally, and placed a kettle of water at hand where she might easily use it. He then took her into her little infirmary, gave her Indian medicines, with directions how to use them, and told her to rest easy, and she might be sure that nothing should disturb her. Having done this, he returned to his men, forbade them from making any noise, or disturbing the sick woman in any manner, and told them that he himself should guard her during the night. He did so; and the whole night kept watch before her door, walking backward and forward, to be ready at her call at any moment, in case of extreme necessity. The night passed quietly; but in the morning, as he was walking by on the bank of the stream, seeing him through the crevices, she called to him and presented her babe. The good chief, with tears in his eyes, rejoiced at her safe delivery; he told her not to be uneasy, that he should lay by for a few days, and would soon bring her some nourishing food, and some medicines to take. Then going to bis encampment, he ordered all his men to go out a hunting, and remained himself to guard the camp.”

Forgive me, reader, if, for a momet, I disturb the order of my extract. There is nothing that I know within the whole scope of anecdotal history more affecting than the present narration. How exalted was the humanity of this Indian Chief! how refined his delicacy! how watchful and tender his care ! The pathos, though deep, is sweet; and Mr. Heckewelder has communicated the story in a style of feeling and simplicity worthy of it. He has made us witnesses of the transaction. We see through the

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