PRINCIPAL TOPICS CONTAINED IN BOTH PARTS OF THIS
CATECHISM.
After the numeral letters, I. or II. signifying the first or second Part;
the first figure stands for the page, and the second for the number
of the question in that page.
Ib. [ibidem] signifies the same part and page that is last mentioned;
and then the figure stands for the number of the question in the
last mentioned page.
The part is not mentioned oftener than once under the same word;
only the page, and the number of the question therein.
AARON'S rod that budded, what
it signified, II. 15. 23.
Adam, four reasons why the man
and the woman were so called,
I. 54. 20. A covenant head to
all his posterity, proven by two
arguments, 74. 10. His posterity
in him, when he first sinned,
two ways, ib. 18.
Adoption, the proper meaning of
it, I. 157. 1. General adoption,
what, ib. 4. special, what, ib.
6.
Adultery, what, II. 89. 28. The
aggravations of it, ib. 31.
Agency, the peculiar agency of
each person of the Trinity, in
the formation of the body of
Christ, I. 104. 22.
Aggravations; four sources, from
whence sins receive their ag-
gravations, II. 108. 9-30.
Altar, brazen, what typified by it,
II. 13. 57; of incense, what it
typified, 14. 64.
Amen, what it properly signifies,
II. 191. 17-21.
App arances; ten bodily appear-
ances of Christ, after his resur-
rection, I. 128. 16.
Apocrypha, four reasons why it
ought not to be received as a
part of the canon of scripture,
I. 17. 50.
Apostle, why Christ so called, I.
108. 4.
Arguments, nine of them, for con-
vincing infidels, that the scrip-
tures are the word of God, I.
12. 9.
Ark in the tabernacle and temple,
what was within it, II. 15. 70.
Ascension of Christ, three ends of
it, 1. 131. 49.
Assurance; difference between
the assurance of faith, and the
assurance of sense, I. 167. 8.
Assurance of God's love, attain-
able proven by two arguments,
ib. 12. Three evidences of it,
168. 17. The difference be-.
tween it and presumption, ib.
Atheist; no such thing in the
world, as a direct speculative
atheist, proven, II. 32. 8-11.
Attributes of God not distinc-
from God himself, I. 22. 22;
nor from one another, ib. 23.
Baptism, the proper signification