The Religious Aspect of Philosophy: A Critique of the Bases of Conduct and of FaithHoughton, Mifflin, 1885 - 484 páginas |
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Página 52
... for the present purpose to add what all the moral skeptics from the time of the Sophists have insisted upon , namely , that the consciences of various men , nations and races , are con- 52 THE RELIGIOUS ASPECT OF PHILOSOPHY .
... for the present purpose to add what all the moral skeptics from the time of the Sophists have insisted upon , namely , that the consciences of various men , nations and races , are con- 52 THE RELIGIOUS ASPECT OF PHILOSOPHY .
Página 134
... skepticism is the su- preme End that makes the skepticism itself possible . The ethical aims themselves are all of them the expression of somebody's will . Their conflict is the conflict of wills . Doubt about them depends upon the ...
... skepticism is the su- preme End that makes the skepticism itself possible . The ethical aims themselves are all of them the expression of somebody's will . Their conflict is the conflict of wills . Doubt about them depends upon the ...
Página 137
... skeptical hesitation between them expresses our effort to attain mentally ... philosophical ne- cessity . What represents a Will but a Will ? Who would ... skepticism itself was a hesitation , resulting from the realization of ...
... skeptical hesitation between them expresses our effort to attain mentally ... philosophical ne- cessity . What represents a Will but a Will ? Who would ... skepticism itself was a hesitation , resulting from the realization of ...
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Términos y frases comunes
absolute actual Agnosticism altruism answer Buddhism chapter cism common sense conceived conception conflict conscience consciousness desire difficulty doctrine doubt egoism emotion error ethical evil evolution existence experience expression external reality external world faith false Faust feel finite Friedrich Schlegel give happiness harmony hedonism hedonist Hegel higher highest human hypothesis ical idea idealist illusion individual infinite thought J. S. Mill judge judgment lives means ment Mephistopheles merely mind monism moral ideal moral insight moral skepticism nature needs neighbor ness notion object once ourselves pain perfect pessimism philosophic skepticism philosophy physical fact pity Plato possible postulate present problem progress question rational realize reason relation religion religious rhinoceros rience Schopenhauer seek seems selfish separate simply skepticism soul spirit supposed sure thee Theism theodicies theory things thou tion true truth unity universal unselfish whole wholly worth
Pasajes populares
Página 219 - Oh that I knew where I might find him ! That I might come even to his seat ! I would order my cause before him, And fill my mouth with arguments.
Página 219 - Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.
Página 116 - When the lamp is shattered The light in the dust lies dead — When the cloud is scattered The rainbow's glory is shed. When the lute is broken, Sweet tones are remembered not; When the lips have spoken, Loved accents are soon forgot.
Página 340 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.
Página 158 - He seems to thee a little less living than thou; his life is dim, it is cold, it is a pale fire beside thy own burning desires.... So, dimly and by instinct hast thou lived with thy neighbor, and hast known him not, being blind. Thou hast made [of him] a thing, no Self at all. Have done with this illusion...
Página 207 - In him who has intercourse (with others) affections arise, (and then) the pain which follows affection ; considering the misery that originates in affection let one wander alone like a rhinoceros.
Página 32 - The future, till the past be gulfd in darkness, It is not of my search. — My mother Earth ! And thou fresh breaking Day, and you, ye Mountains, Why are ye beautiful ? I cannot love ye. And thou, the...
Página 51 - The fact then appears to be, that we are constituted so as to condemn falsehood, unprovoked violence, injustice, and to approve of benevolence to some preferably to others, abstracted from all consideration, which conduct is likeliest to produce an overbalance of happiness or misery.
Página 189 - Man, one harmonious soul of many a soul, Whose nature is its own divine control, Where all things flow to all, as rivers to the sea...
Página 317 - Nature, we must remember that a great deal of the fancied simplicity may be due, in the given case, not to Nature, but to the ineradicable prejudice of our own minds in favor of regularity and simplicity. All our...