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which was performed by young women with still fewer adornments than now worn by our figurantes.-This was also a Spartan dance, and though so simple, was the cause of the double indignity offered to Helen, of the Trojan war, and all the subsequent calamities, &c.

From Greece, these dances with different modifications found their way across the Adriatic. Rome adopted her manners, her arts, and her vices thence they were dispersed over the rest of Europe.

THE COMET.

Dr. Olbers has calculated, that once only in a period of 88,000 years, a Comet will come as near to the Earth as the Moon is.

Once only in four millions of years, a Comet will approach the Earth within 7,700 geographical miles; and if it be equal in size to the Earth, will raise the water to the height of 13,000 feet (a second deluge); and only in 220 millions of years will such a body come in contact with the Earth.

I

THE PHILOSOPHICAL WEAVER. FROM PETER'S LETTERS TO HIS KINSFOLK.

From the Literary Gazette.

CONTINUED my stroll along the breezy banks of the river for a considerable space but at length found myself a litthe fatigued, and sat down on one of the benches, which occur every now and then by the side of the walks. I had not sat long till I perceived a brother lounger advancing towards me from the opposite direction, in a meditative attitude; and, surveying the man, I thought I could distinguish him to be one of that class of philosophical weavers, with which the west of Scotland is known to be so plentifully stocked. Nor was I mistaken. The man edged towards the bench, and soon took his place within a yard of me, with an air of infinite composure. Being seated, he cast one or two sidelong glances upon me, and then fixed his eyes in a very speculative stare upon the water, which rippled within a little distance of his feet-while I, on my part, continued less politely to study him with the eye of a traveller and a craniologist. He was tall and slender in his person, with a bend forward, acquired, no doubt, through the stooping demanded by his vocation considerably in-kneed and splay-footed -but apparently strong enough and nervous in every part of his muscular frame. He was clad in a very respectable short coat of blue-a waistcoat of deep yellow ground, with thin purple and green stripes crossing each other upon it a pair of corduroy breeches, un

buttoned at the knees-a thick pair of worsted stockings, hanging loosely about his legs-and a dark red coloured cravat. He seemed to be a man of about fifty years of age, and when he took off his hat to cool himself, the few lank hairs which escaped from below a small striped night-cap on the top of his cranium, were evidently of the same class with those of the Ghost in Hamlet-the "sable silvered." As to his face, its language was the perfection of self-important non-chalance. A bitter grin of settled scepticism seemed to be planted from his nostril on either side, down almost to the peak of his long unshorn chin-his eye-brows were scanty and scraggy, but drawn together in a cynical sort of knot-and altogether the personage gave one the idea of a great deal of glum shrewdness in a small way. should have mentioned that he had a green apron (the symbol of his trade,) wrapped about his middle beneath his upper garment-and that he held a number of the Edinburgh Review, twisted hard in his left hand. "This is a hot day, friend," said I, willing to enter a little into conversation. The fellow's features involuntarily relaxed themselves a little on the greeting, and he answered very civilly, "Middling warm, sir Ye'll have been taking a walk?"-"] have," said I," and I am glad I came this way, for I think the town looks better from where we are than any

I

VOL. 6.]

The Philosophical Weaver.

157

but as you say, sir, the operatives here are a tolerably well-informed class-we tak a philosophical view of what's gaun on-but we have nane of your rampaging Luddite gowks hereawa. Na, na -we had a braw lesson in the ninetythree, and it will no be forgotten in a burry-let me tell you that, sir. We have an auld Scotch saying-the burnt bairn dreads the fire. But, as Dauvid Hume says, honest inan,-there's no resisting the general progress of opinion. The march of intellect will carry a' before it, sir.

66

I believe it is pretty weel acknowledged noo that this is the country for abeelity; and yet I suppose it is no sae muckle ony natural superiority on oor part, but just oor education that lifts us so much above our neighbours. I know what the state of the English na

where else I have been."-"Ye'll be only a stranger, sir ?—Indeed, I might have keon'd by your language ye were frae the south." "I only came to Glasgow two days ago," said I."Glasgow's a very grand ceety noo, sir-a very grand ceety-there's no the like o't in Scotland hooever. I have seen Manchester in my time, but Glasgow clean dings baith it and Edinburgh, and I believe it does most places we've a noble situation here, sir-a pretty river, navigable quite up to the Broomielaw, for sloops, brigs, and gabbarts, and it might be made passable quite up to Hamilton, but the folk here are keen to keep it to themselves-and it's natural it should be sae."-" The weather is, in general, very wet hereabouts?" said I," you have very seldom any such stretch of dry weather as the present."-"Very seldom, sir; and Ition is myself--I once wrought the most think it may be dooted whether it is not lucky it is sae-the agriculturist, no question, is against the lang weets, but the commercial interest is uppermost here, sir; and what wad come of the Monkland Canal, think ye, if we had not a perpetual drizzle to keep the springs running? There's reason for a' thing, sir-if folk could see it. "Is that the last number of the Review, friend?"-"It is the last number, sir, but it is not just come oot-I ken not how it is, but altho' I've gane every other morning to the leebrary, I've never been able to get a haud o't till yestreen-and noo that I have gotten it-I think not that muckle o't-it's very driegh."

of twa years with M'Taffie and Com-
pany, in Manchester." "You have
all the advantage," said I, "of being
taught to read and write-that is a
great blessing, for which you are oblig.
ed to your Kirk."
66 Ye have men-
tioned the greatest of oor obligations
to it with which I am acquainted-it
wad be weel, in my mind, if Parochial
Schools were a' the kirk establishment
in Scotland." "You are a Dissenter, I
suppose?" said I." No, truly," was
his answer-" there would be few Se-
ceders, if a' body cared as little about
thae things as I do. But the world will
become enlightened bit by bit. Dauvid
Hume has weel remarked, that there is
no resisting the silent progress of opin-
ion. What think you, sir, of the doc-
trine of the perfectibility of the species?''

"Are the weavers hereabouts discontented with the present state of things in general?" said I; "or are you sin-"In truth, friend," said I, "that is a gular in your opinions about political point on which I have not yet been able matters?—I have heard a great deal of to come to any very determinate opinthe men of your profession in this ion; but I think you said you did not neighbourhood-and I see I have not belong to any of the dissenting bodbeen misinformed. Some years ago, ies here. You go to church, then, I several Glasgow and Paisley weavers suppose, in spite of any of your little were examined before the House of objections to the establishment." "ObCommons, and they got great credit for jections !-Lord bless you, sir, I have the appearance they made."-"Troth," nae objections to the church; in the replied my friend, "there's no question present state of things, I'm persuaded the maist feck o' us are a little ill-pleas- the kirk is as good as any thing that ed with the gate things are ganging-could be put in its place--and I'm far

from being clear that it would do to want some religious establishment for some time to come yet. If poor Thomas Paine had been spared-but perhaps -(taking himself up)—perhaps ye may be of another way of thinking; I wish to say nothing unceevil," added he, with a most condescending grin,-"I hope I shall always respect the prejudices of my fellow-citizens-they are not to be trifled with, however erroneous. "My good friend," said I, "do not put yourself into any alarm; I assure you my feelings are in no danger. I am to suppose that you don't make a practice of going to church. Does not that appear singular in this part of the country, and give offence to the majority?" "Troth," said he, "to tell you the plain fact, I would not be so very heeding about the majority oot of doors-but a person of a liberal turn in my line of life, cannot always be quite sure of peace

THIS

in his own house and home. The women, says Hume, were always the chief friends of every superstition, and so I find it, sir, and that in my own family. I've an auld mither,sir, a guid body too, in her way, that keeps me in perfect hett water. I cannot bring in Sandy Spreull, and Jamie Jamieson, and one or two more friends, to talk over a few philosophical topics on a Sabbath at e'en,but we're worried-clean worriedwith the auld wife's bergin about infidelity and scoffing-and sic like-why, it's only Martinmas was a year, that when I was reading a passage from the Review, she gruppit the book fairly out of my hand, and had it at the back o' the coal, and in a low, before ye could say Jack Robinson-but I bear with a' that-as for the bairns, I find it abso. lutely necessary to allow her to tak her ain way wi' them. Pair things, they'll get light in time.'

SALAMÉ'S ALGERINE NARRATIVE.*

From the Literary Gazette.

HIS title indicates a curious book, nor is the promise disappointed; it is both singular and entertaining. The best account of the battle of Waterloo was written by a Spaniard; and this, the most interesting account of the battle of Algiers, is written by an Egyptian. Thus is the glory of England spoken by tongues unused to her language, but enthusiastically attached to her cause, because it was the cause of suffering humanity, unconfined to country or people.

M. Salamé has pleased us so much that we fear we shall but ill discharge the duty of critics upon his work. There is a simplicity of heart about it which wins us entirely over, and our most hostile emotion is absorbed in a good laugh at some of his little whimsical peculiarities. The introduction contains almost the only, and certainly far the best account of the destruction of the Mamluks, by the present Pashaw of

A Narrative of the Expedition to Algiers in 1816, &c. By M. A. Salame, a native of Alexandria, in Egypt, interpreter in H. B. Majesty's service, &e.

Egypt, which has yet been made public. Of this dreadful catastrophe Mr. S. was an eye-witness, being in the service of Shaheen Bey, (the successor to Elfy Bey) and we only regret that he has not completed the details of the bloody business which gave Egypt a Monarch, though still nominally a province of the Porte. As this introduction comprises much original and strange matter, we shall direct our attention to it before we approach the Algerine Expedition.

It commences with what the Author oddly enough calls a "premature abstract" of his life.

The family of Sálámé,t of the Christian persuasion, is well known in Palestine, and holds a respectable rank in society. The grandfather of the author fled from the atrocities of Jazzar Pashaw or the butcher, at St. John D'Acra, to Mount Lebanon, whence

+ It signifies in Arabic "Salvation, peace, tranquillity, safety," which our Author is very earnest in noting, lest it should be mistaken for the Italian Salame, which is the name of a sausage!

VOL. 6.]

Sálámé's Algerine Narrative.

his father came to Alexandria, where he was appointed Treasurer of the Customs, and married one of the Collector's nieces. Of this marriage Mr. A. Salamé was born in November 1788, and was consequently about ten years old when the French invaded Egypt. From them he got his first impulse towards acquiring the European languages. At the native school he only learnt the Psalms, the Acts of the Apostles, a few chapters of the Gospel, and some part of the Bible in Arabic; and the Cat-. echism, with several other ecclesiastical tracts. These schools are miserable little rooms, where no more than fifteen or twenty boys can be accommodated, there being no schools for females at all. They sit on the floor with crossed legs, upon a mat only; and a few boys, whose fathers send them cushions, are somewhat better off. At one corner of the room the school-master sits, with a wooden box instead of a desk before him, and a ruler in his hand, calling up his pupils singly to their lessons. Their hours are from 7 or 8 in the morning till noon, and after dinner again till evening. Idleness or improper conduct is punished by bastinado on the feet; and Mr. S. represents the teachers as low and ignorant.

Sálámé having left school, was put apprentice at Cairo, to a Christian merchant, from Syria, and at the age of fourteen could speak Italian tolerably, knew a little French, and a few words of English. He could not reconcile himself to the rude customs of his Syrian master, of whose manners he relates some very characteristic traits, which may serve to illustrate the brutal system of the Eastern people in general.

"The first thing (says he) that I was obliged to do in the morning, between 7 and 8 o'clock, was to go and bid good morning to my master and mistress, by kissing their hands across my breast, waiting to receive their orders. - - If my master was about to smoke, I was obliged to run to the kitchen and bring a piece of fire to light his pipe. After helping them to breakfast and to wash, the counting-house was attended to. At noon my master's dinner was

159

to come from home, and I was to attend him in the same manner as at his breakfast, after which he was accustomed to sleep for a couple of hours; and at six in the evening we were to go home. Before my master's coming home, my mistress was (after having spent her day in sewing or embroidering, and smoking) to fill a bottle with about a pint of a kind of very strong spirit, called "Araki, or aqua vita, distilled from dates or from raisins, and to envelope it with a wetted piece of linen, in order to keep it cool till he came; likewise, she was to get ready for him, in a small plate, a few almonds, or radishes, or some cheese, to eat while drinking, in order to keep up, as they say, his appetite for supper. On his arrival at home, she was to receive him at the top of the stairs, to kiss his hand, to take off his great coat, to change his turban, and to stand before him with her hands across her breast, till he should order her to sit down, or ask her to bring him some water to wash his face and feet. After this, she was to bring him his pipe, and the bottle of spirit with the plate beforementioned, and to fill a very small cup, and to present it to him, with something from the plate; and every time that he returned the cup empty to her, she was to receive it and kiss his band. In short, by the time he had finished that bottle of spirit, he became quite tipsy, when he asked for his supper, which was to be brought to the same place where he was seated. He could eat but very little, and then we (I and my mistress) were obliged to carry him to his bed, when, very often, he was angry with us, and got up and beat me and my mistress."

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Three months of this pleasant mode of living tired our author. He went to Rosetta, where he remained a year, making great improvement in his studies of European languages, in the countinghouse of the Russian and Austrian Consul-General, from whose employment he passed into that of Mr. T. Petrucci, the English Vice-Consul. In 1805, business called him to Cosseir, and he travelled with the Caravan from Cairo to Suez, where he embarked. Anchor

land at this moment,) they have, says Mr. Sálámé, "an immense income." This decree of privileges is

"Signed and sanctioned, agreeable to the divine ordinances, by the full stamp of the right hand of Mohammed, Apostle and Missionary of God."

This decree,* so favourable to Christians, is not confined to the Monastery but is available to all Europeans in Mohammedan countries, and the author says would be of great service to them if more generally known.

ing the next forenoon at Toor, he visited the celebrated Monastery of St. Catherine, on Mount Sinai, where a considerable number of Greek Monks reside, in the midst of thousands of rude Arabs. As Mahomet was born in this neighbourhood, these Monks have a charter (or as we think a forged charter) which they pretend to have been granted by that famous impostor. Of this curious document, dated in the 4th year of ElHejira, the author gives us a translation. It establishes a small land-tax for the lands belonging to the Monastery, which pays no other rent, and grants a remission of duties upon their wines and other articles, subject to Customs in the Turkish dominions. Thus protected, as they have missionaries throughout the globe, and levy contributions every where, (as the Archbishop of Jerusalem, ter's index ready to give a notion of this mode of auheaven bless the mark! is doing in Eng-thenticating the acts of that great impostor.

BE

Here we must for the present leave our entertaining companion; promising speedily to abridge his account of the Mamluk contest and massacre.

(Which shall appear in our next.)

The sign manual of Mahomet should have the fingers extended.-We have nothing but the prin

From the Literary Gazette, Sept. 1819.
DUTIES OF WOMEN.*

ESIDES delicacy of frame and constitution, there are other causes that act to prevent woman from attempting the assumption of many of the active duties. She has however her peculiar duties,-duties of essential importance to the well-being of states and societies, though less obtrusive and less imposing. Whether or not the natural powers of the female mind are inferior to those of man, is a question that cannot be fairly decided until woman receives the same advantages of education and mental culture. The present system of female tuition is assuredly much more rational than any former one; and therefore perhaps it is that a general spirit of mental improvement and refinement seems to pervade society. Whether or not a higher intellectual culture would be more productive of happiness to woman is another question; to be decided by experience. But if every degree of mental expansion confers enlarged powers of enjoyment, the answer is at once given in the affirmative.

Without expatiating on what may be,

By the author of Woman, or Minor Maxims,'

Always Happy,' &c.

We

let us confine our attention to what is—
to woman in her present state.
have already seen that virtue is the only
road to felicity; and we cannot name
any form of virtue which woman can-
not practise. Even those most attract-
ive qualities-courage, firmness, disin-
terestedness-are perfectly within her
grasp; for all courage is not comprised
in the valorous deeds of the soldier, nor
all firmness in the steady resolution of
the statesman, nor all disinteredness in
the heroic sacrifices of the patriot. The
events of common life are perpetually
offering occasions for the exertion of
these and every other virtue; and not
unfrequently circumstances occur in the
domestic circle which require their high-
est efforts. How often is woman called
upon to sustain various and severe forms
of bodily pain-to endure trying, and
unexpected reverses of fortune-to
struggle with difficulties-to overcome
obstacles-to practise every kind of
self-denial-to cheer and support the
circle to which she belongs! Woman
cannot therefore complain that she has
not the power and the opportunity of
exerting every amiable affection, and its

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